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cod-al7b28_alalal-ee7177.xml
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cod-al7b28_alalal-ee7177.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="37"/>
</div>
</front>
<body>
<div xml:id="alalal-ee7177"><!-- l3d2a12 -->
<head xml:id="alalal-ee7177-Hd1e99">Articulus 12</head>
<head xml:id="alalal-ee7177-Hd1e101" type="question-title">Ad cujus unitatis similitudinem dicitur
haec unio sive unitas ?</head>
<p xml:id="alalal-ee7177-d1e104">
<pb ed="#Bd" n="37"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS XII.
<lb ed="Bd" n="2"/>Ad cujus unitatis similitudinem dicitur
<lb ed="Bd" n="3"/>haec unio sive unitas ?
</p>
<p xml:id="alalal-ee7177-d1e117">
<lb ed="Bd" n="4"/>Secundo quaeritur, Cujusmodi unum
<lb ed="Bd" n="5"/>sit istud unum ?
</p>
<p xml:id="alalal-ee7177-d1e124">
<lb ed="Bd" n="6"/>Videmus enim, quod ex materia et
<lb ed="Bd" n="7"/>forma fit unum in natura, similiter ex
<lb ed="Bd" n="8"/>accidente et subjecto fit unum, similiter
<lb ed="Bd" n="9"/>tres persone in essentia una sunt unum :
<lb ed="Bd" n="10"/>et quaeritur, ad similitudinem cujus
<lb ed="Bd" n="11"/>unitatis sit istud unum ?
</p>
<p xml:id="alalal-ee7177-d1e141">
<lb ed="Bd" n="12"/>1. Patet autem, quod non ad
simili<lb break="no" ed="Bd" n="13"/>tudinem prime unitatis: quia illa sunt
<lb ed="Bd" n="14"/>unum unitate forme perficientis
poten<lb break="no" ed="Bd" n="15"/>tiam : Christus autem non sic est unum,
<lb ed="Bd" n="16"/>quia ipse est unum unitate persone et
<lb ed="Bd" n="17"/>duas habet naturas.
</p>
<p xml:id="alalal-ee7177-d1e157">
<lb ed="Bd" n="18"/>Similiter non videtur esse unitas
acci<lb break="no" ed="Bd" n="19"/>dentis cum subjecto : quia neutra
natu<lb break="no" ed="Bd" n="20"/>rarum in Christo est alterius accidens.
</p>
<p xml:id="alalal-ee7177-d1e166">
<lb ed="Bd" n="21"/>2. Item, Quanto magis distant unita,
<lb ed="Bd" n="22"/>tanto minus sunt unum quae uniuntur,
<lb ed="Bd" n="23"/>quia dicit Philosophus quod habentium
<lb ed="Bd" n="24"/>symbolum, facilior est transmutatio ad
<lb ed="Bd" n="25"/>invicem : sed plus distant nature
qua<lb break="no" ed="Bd" n="26"/>rum alia est creata, alia increata, quam
<lb ed="Bd" n="27"/>ille quarum una est accidens, alia
sub<lb break="no" ed="Bd" n="28"/>stantia : ergo videtur, quod unio
natura<lb break="no" ed="Bd" n="29"/>rum in Christo habeat minus de uno,
<lb ed="Bd" n="30"/>quam unio subjecti et accidentis.
</p>
<p xml:id="alalal-ee7177-d1e190">
<lb ed="Bd" n="31"/>3. Item, Cum de multis dicatur unum,
<lb ed="Bd" n="32"/>ipsa una inter se ordinata sunt ; unum
<lb ed="Bd" n="33"/>enim ex materia et forma magis est
<lb ed="Bd" n="34"/>unum quam unum ex subjecto et
acci<lb break="no" ed="Bd" n="35"/>dente, sicut dicimus individuum unum.
<lb ed="Bd" n="36"/>Cum igitur persona addat etiam
proprie<lb break="no" ed="Bd" n="37"/>tatem pertinentem ad dignitatem aut
na<lb break="no" ed="Bd" n="38"/>ture, sicut quodlibet individuum
ratio<lb break="no" ed="Bd" n="39"/>nalis nature est persona, vel etiam
di<lb break="no" ed="Bd" n="40"/>gnitatem civilem, sicut dicimus prelatos
<lb ed="Bd" n="41"/>personas, videtur unum persone esse
<lb ed="Bd" n="42"/>post unum ex subjecto et accidente :
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="43"/>ergo est minus unum. Sed Christus est
<lb ed="Bd" n="44"/>unum unitate persone : ergo ipse minus
<lb ed="Bd" n="45"/>habet de uno quam unum ex subjecto et
<lb ed="Bd" n="46"/>accidente.
</p>
<p xml:id="alalal-ee7177-d1e229">
<lb ed="Bd" n="47"/>Praterea quaeritur, Utrum magis
<lb ed="Bd" n="48"/>uniantur nature in persona Christi, vel
<lb ed="Bd" n="49"/>tres persone in una natura divina ?
</p>
<p xml:id="alalal-ee7177-d1e238">
<lb ed="Bd" n="50"/>Et videtur quod sic: quia tanta est
<lb ed="Bd" n="51"/>unio in persona, quod Deum facit
ho<lb break="no" ed="Bd" n="52"/>minem, et hominem Deum: et
quid<lb break="no" ed="Bd" n="53"/>quid convenit huic homini, convenit
<lb ed="Bd" n="54"/>Filio Dei, et e converso : hoc autem non
<lb ed="Bd" n="55"/>est in divinis : non enim una persona fit
<lb ed="Bd" n="56"/>alia propter unionem nature cum eis :
<lb ed="Bd" n="57"/>nec quidquid convenit uni persone,
con<lb break="no" ed="Bd" n="58"/>venit et aliis necessario.
</p>
<p xml:id="alalal-ee7177-d1e261">
<lb ed="Bd" n="59"/>SED CONTRA:
<lb ed="Bd" n="60"/>1. Dicit <ref xml:id="alalal-ee7177-Rd1e267">
<name xml:id="alalal-ee7177-Nd1e269">Bernardus</name> in libro V de
Con<lb break="no" ed="Bd" n="61"/>sideratione</ref>, quod inter omnia una arcem
<lb ed="Bd" n="62"/>tenet unitas Trinitatis.
</p>
<p xml:id="alalal-ee7177-d1e277">
<lb ed="Bd" n="63"/>2. Praeterea, Quanto aliquid
simpli<lb break="no" ed="Bd" n="64"/>clus est, tanto magis est unum : sed
<lb ed="Bd" n="65"/>simplicissimum esse tres persone habent
<lb ed="Bd" n="66"/>in divina natura : ergo maxime sunt
<lb ed="Bd" n="67"/>unum in ipsa.
</p>
<p xml:id="alalal-ee7177-d1e290">
<lb ed="Bd" n="68"/>Solutio Dicendum, quod Christus est
<lb ed="Bd" n="69"/>unum unitate persone aeterne : et ideo
<lb ed="Bd" n="70"/>ipse magis est unum quam aliquod
<lb ed="Bd" n="71"/>unum nature, et ideo nulli illorum
uno<lb break="no" ed="Bd" n="72"/>rum est similis sua unio: et hujus hec
<lb ed="Bd" n="73"/>est ratio : quia unum in natura est
se<lb break="no" ed="Bd" n="74"/>cundum ea quae ordinant ad finem illius
<lb ed="Bd" n="75"/>quod unitur et componitur : unde tot
<lb ed="Bd" n="76"/>exiguntur ad unum hominem, quot
exi<lb break="no" ed="Bd" n="77"/>guntur ad perfectionem ejus secundum
<lb ed="Bd" n="78"/>finem nature qui est ratiocinari : et ideo
<lb ed="Bd" n="79"/>exiguntur esse, vivere, sentire,
intelli<lb break="no" ed="Bd" n="80"/>gere. Similiter illa exiguntur ad unum
<lb ed="Bd" n="81"/>quod est Christus, quae sufficiunt ad
<lb ed="Bd" n="82"/>finem redemptionis : ad illum autem (ut
<lb ed="Bd" n="83"/>supra habitum est) exiguntur ut debeat,
<lb ed="Bd" n="84"/>et sic exigitur ut homo sit : exigitur
<lb ed="Bd" n="85"/>etiam ut possit, et quoad hoc exigitur ut
<lb ed="Bd" n="86"/>Deus perfectus sit : et ideo Deus et
ho<lb break="no" ed="Bd" n="87"/>mo unus est Christus.
</p>
<p xml:id="alalal-ee7177-d1e336">
<lb ed="Bd" n="88"/>Ad aliud dicendum, quod virtus unius
<lb ed="Bd" n="89"/>non accipitur secundum distantiam uni-
<pb ed="#Bd" n="38"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>torum tantum, sed etiam secundum
vir<lb break="no" ed="Bd" n="2"/>tutem unientis : et ideo licet plus distent
<lb ed="Bd" n="3"/>natura creata et increata, quam alique
<lb ed="Bd" n="4"/>nature create, tamen plus uniuntur
<lb ed="Bd" n="5"/>propter infinitam virtutem unientis.
</p>
<p xml:id="alalal-ee7177-d1e358">
<lb ed="Bd" n="6"/>Ad aliud dicendum, quod verum est
<lb ed="Bd" n="7"/>quod unitas persone minima est in illis
<lb ed="Bd" n="8"/>in quibus fit unio in personali
proprie<lb break="no" ed="Bd" n="9"/>tate consequente secundum naturam vel
<lb ed="Bd" n="10"/>tempus unitatem suppositi ex materia
<lb ed="Bd" n="11"/>et forma, et unitatem subjecti ex
sub<lb break="no" ed="Bd" n="12"/>jecto et accidente: sed hic non est ita,
<lb ed="Bd" n="13"/>imo fit unio in personam existentem,
<lb ed="Bd" n="14"/>quia in personam aeternam : et ideo ista
<lb ed="Bd" n="15"/>major est aliis unionibus secundum
na<lb break="no" ed="Bd" n="16"/>turam existentibus.
</p>
<p xml:id="alalal-ee7177-d1e384">
<lb ed="Bd" n="17"/>Ad ultimum dicendum, quod maxima
<lb ed="Bd" n="18"/>unio est trium personarum in una
essen<lb break="no" ed="Bd" n="19"/>tia. Post hanc autem unio trium
natura<lb break="no" ed="Bd" n="20"/>rum, scilicet corporis, et anime, et
dei<lb break="no" ed="Bd" n="21"/>tatis in una persona: quia persone
sim<lb break="no" ed="Bd" n="22"/>plicius esse habent in natura divina, sed
<lb ed="Bd" n="23"/>nature componuntur, et diverse sub~
<lb ed="Bd" n="24"/>stantialiter manent in persona.
</p>
<p xml:id="alalal-ee7177-d1e405">
<lb ed="Bd" n="25"/>Ad id autem quod contra objicitur,
<lb ed="Bd" n="26"/>dicendum quod hoc non impedit
simpli<lb break="no" ed="Bd" n="27"/>citatem nature, quod ea quae
conve<lb break="no" ed="Bd" n="28"/>niunt uni persone non conveniunt alii :
<lb ed="Bd" n="29"/>quia hoc est propter oppositionem
rela<lb break="no" ed="Bd" n="30"/>tionis, et non propter natur@
divisio<lb break="no" ed="Bd" n="31"/>nem. Sed in persona nature non
ma<lb break="no" ed="Bd" n="32"/>nent tantum distincte : sed etiam
sub<lb break="no" ed="Bd" n="33"/>stantialiter differentes. Sed unio in
per<lb break="no" ed="Bd" n="34"/>sona iterum vincit alias naturales uniones
<lb ed="Bd" n="35"/>creaturarum : quia in illis uniuntur
di<lb break="no" ed="Bd" n="36"/>versa in actum consequentem qui
nul<lb break="no" ed="Bd" n="37"/>lius est precedentium, nec aliquid
eo<lb break="no" ed="Bd" n="38"/>rum : sed quando uniuntur nature in
<lb ed="Bd" n="39"/>persona Christi, unitur natura assumpta
<lb ed="Bd" n="40"/>im unientem, non in aliquod tertium
<lb ed="Bd" n="41"/>consequens unionem eorum.
</p>
</div>
</body>
</text>
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