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cod-al7b28_alalal-ee7524.xml
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cod-al7b28_alalal-ee7524.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 13</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 13</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="38"/>
</div>
</front>
<body>
<div xml:id="alalal-ee7524"><!-- l3d2a13 -->
<head xml:id="alalal-ee7524-Hd1e99">Articulus 13</head>
<head xml:id="alalal-ee7524-Hd1e101" type="question-title">Quale unitum est Christus, aut qua
unitate Christus dicitur unum ?</head>
<p xml:id="alalal-ee7524-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>ARTICULUS XII.
<lb ed="Bd" n="43"/>Quale unitum est Christus, aut qua
uni<lb break="no" ed="Bd" n="44"/>tate Christus dicitur unum ?
</p>
<p xml:id="alalal-ee7524-d1e115">
<lb ed="Bd" n="45"/>Deinde quaeritur de hoc quod tertio
<lb ed="Bd" n="46"/>loco dicit, ibi, B, § 3: <quote xml:id="alalal-ee7524-Qd1e121"> Nén sunt ergo
<lb ed="Bd" n="47"/>audiendi, etc. </quote>
</p>
<p xml:id="alalal-ee7524-d1e127">
<lb ed="Bd" n="48"/>Videtur enim, quod tcneat ratio
Ma<lb break="no" ed="Bd" n="49"/>nichei : quia
<lb ed="Bd" n="50"/>1. Si aliqua duo omnino idem sunt
<lb ed="Bd" n="51"/>in re, quidquid secundum rem convenit
<lb ed="Bd" n="52"/>uni, convenit et alii : sed Filius Dei
se<lb break="no" ed="Bd" n="53"/>cundum rem omnino idem est cum
di<lb break="no" ed="Bd" n="54"/>vina natura, et e converso: ergo quid~
<lb ed="Bd" n="55"/>quid secundum rem convenit Filio Dei,
<lb ed="Bd" n="56"/>convenit et nature divine : sed si
car<lb break="no" ed="Bd" n="57"/>nem veram assumpsit, convenit Filio
<lb ed="Bd" n="58"/>Dei esse natum, passum, lassatum,
esu<lb break="no" ed="Bd" n="59"/>rientem, et hujusmodi : ergo hoc
conve<lb break="no" ed="Bd" n="60"/>nit nature divine ; et ita inquinatur
<lb ed="Bd" n="61"/>humana carne, ut videtur.
</p>
<p xml:id="alalal-ee7524-d1e161">
<lb ed="Bd" n="62"/>2. Praeterea, Non videtur conveniens
<lb ed="Bd" n="63"/>exemplum quod ponit de radiis solis :
<lb ed="Bd" n="64"/>quia illi non uniuntur feecibus.
</p>
<p xml:id="alalal-ee7524-d1e170">
<lb ed="Bd" n="65"/>3. Praeterea, Videmus quod etiam
spi<lb break="no" ed="Bd" n="66"/>rituals substantia quae simplicior est
<lb ed="Bd" n="67"/>quam radii solis, passibilitatem, vel
<lb ed="Bd" n="68"/>compassibilitatem contrahat a corpore
<lb ed="Bd" n="69"/>cui unitur, ut anima rationalis : ergo
<lb ed="Bd" n="70"/>videtur, quod similiter fiat in unione
di<lb break="no" ed="Bd" n="71"/>vine nature et humane.
</p>
<p xml:id="alalal-ee7524-d1e188">
<lb ed="Bd" n="72"/>Solutio Dicendum ad primum, quod
<lb ed="Bd" n="73"/>idem re sunt essentia divina et persona :
<lb ed="Bd" n="74"/>non tamen sunt idem in modo
intelli<lb break="no" ed="Bd" n="75"/>gendi et attribuendi. Non distingui enim
<lb ed="Bd" n="76"/>attribuitur essentia#, distingui vero
per<lb break="no" ed="Bd" n="77"/>sone : et persone generare et generari,
<lb ed="Bd" n="78"/>sed non essentiae : et ideo quae ad
alte<lb break="no" ed="Bd" n="79"/>rum sunt, conveniunt persone, et non
<lb ed="Bd" n="80"/>essentiae : sed nasei, pati, et hujusmodi,
<lb ed="Bd" n="81"/>vim distinguentium habent, ut supra
<lb ed="Bd" n="82"/>habitum est; et ideo ista non conveniunt
<pb ed="#Bd" n="39"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>essentiae divinae : et quantum ad
Theo<lb break="no" ed="Bd" n="2"/>logum est mutatio predicamenti, quia
<lb ed="Bd" n="3"/>mutatur quis in quid.
</p>
<p xml:id="alalal-ee7524-d1e225">
<lb ed="Bd" n="4"/>Si forte dicatur, quod secundum hoc
<lb ed="Bd" n="5"/>etiam essentiae divine non convenit in~
<lb ed="Bd" n="6"/>carnari : dicendum secundum supra
<lb ed="Bd" n="7"/>dicta, quod non convenit ei primo, imo
<lb ed="Bd" n="8"/>persone primo convenit, et essentiae ut
<lb ed="Bd" n="9"/>est idem persone. Sed non simile de
<lb ed="Bd" n="10"/>incarnari, et pati, et nasci, et
hujusmo<lb break="no" ed="Bd" n="11"/>di: quia incarnari non dicit nisi carn
<lb ed="Bd" n="12"/>sociari, quod esl esse per se in alio, id
<lb ed="Bd" n="13"/>estin eo quod allerum est in modo
attri<lb break="no" ed="Bd" n="14"/>buendi. Sed nasci, pati, et hujusmodi,
<lb ed="Bd" n="15"/>dicunt actus vel passiones ex carne
con<lb break="no" ed="Bd" n="16"/>sequentes : et ideo immediate sunt
per<lb break="no" ed="Bd" n="17"/>sone gratia nature humane, et non
<lb ed="Bd" n="18"/>per se. Cum autem nature maneant in
<lb ed="Bd" n="19"/>Christo distinct#, et etiam proprietates
<lb ed="Bd" n="20"/>earum, sequitur quod non conveniant
<lb ed="Bd" n="21"/>haec divine nature. Cujus probatio hee
<lb ed="Bd" n="22"/>est: Cum essentiale predicabile
praedi<lb break="no" ed="Bd" n="23"/>catur de aliquo, eo ipso quod illud
poni<lb break="no" ed="Bd" n="24"/>tur de illo esse, oppositum illius
pradi<lb break="no" ed="Bd" n="25"/>cati removetur ab eodem subjecto : ut
<lb ed="Bd" n="26"/>cum dicitur, Homo est animal, possum
<lb ed="Bd" n="27"/>eo ipso inferre : ergo nec est lapis, nec
<lb ed="Bd" n="28"/>lignum, nec hujusmodi, Ergo similiter
<lb ed="Bd" n="29"/>cum dicitur, Christus natus, passus, ista
<lb ed="Bd" n="30"/>sunt predicata non per se Filio Dei con-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="31"/>venientia, sed potius gratia nature
hu<lb break="no" ed="Bd" n="32"/>mane: cum igitur natura huimana
op<lb break="no" ed="Bd" n="33"/>positionem et distinctionem habeat in
<lb ed="Bd" n="34"/>Christo ad divinam, e0 1pso quod
conve<lb break="no" ed="Bd" n="35"/>niunt gratia humane, gratia divine non
<lb ed="Bd" n="36"/>conveniunt : ergo nec divine. Et sic
se<lb break="no" ed="Bd" n="37"/>quitur, Christus est passus : ergo divina
<lb ed="Bd" n="38"/>natura non est passa.
</p>
<p xml:id="alalal-ee7524-d1e306">
<lb ed="Bd" n="39"/>Ad id quod objicitur de exemplo,
di<lb break="no" ed="Bd" n="40"/>cendum quod exemplum conveniens est :
<lb ed="Bd" n="41"/>propter hoc enim quod ceelestium
cor<lb break="no" ed="Bd" n="42"/>porum et inferiorum non est materia
<lb ed="Bd" n="43"/>una, ideo unum non agit in aliud
im<lb break="no" ed="Bd" n="44"/>mutando secundum speciem : ergo multo
<lb ed="Bd" n="45"/>minus quorum nulla est convenientia
<lb ed="Bd" n="46"/>nec in matoria nec in alio univoco, sicut
<lb ed="Bd" n="47"/>se habet natura divina ad omnia creata :
<lb ed="Bd" n="48"/>et sic non incurrit aliquid inquinatum in
<lb ed="Bd" n="49"/>eam.
</p>
<p xml:id="alalal-ee7524-d1e332">
<lb ed="Bd" n="50"/>Ad 1 quod objicitur de anima
ratio<lb break="no" ed="Bd" n="51"/>nali, dicendum quod secus est: quia
li<lb break="no" ed="Bd" n="52"/>cet ila non habeat materiam ex qua
<lb ed="Bd" n="53"/>sit, tamen habet materiam m qua sit
<lb ed="Bd" n="54"/>sicul motor et forma: et ideo unitur
<lb ed="Bd" n="55"/>illi, et afficitur ex illa. Sic autem non
<lb ed="Bd" n="56"/>in materia est deitas : sed potius sociata
<lb ed="Bd" n="57"/>distincta manens ad perficiendam
unio<lb break="no" ed="Bd" n="58"/>nem in persona, cui propter unionem
<lb ed="Bd" n="59"/>conveniunt ista, nasci, pati, etc.
</p>
</div>
</body>
</text>
</TEI>