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cod-al7b28_alalal-ee7848.xml
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cod-al7b28_alalal-ee7848.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="40"/>
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<body>
<div xml:id="alalal-ee7848"><!-- l3d2a14 -->
<head xml:id="alalal-ee7848-Hd1e99">Articulus 14</head>
<head xml:id="alalal-ee7848-Hd1e101" type="question-title">An Christus simul sibi corpus formavit,
consolidavit, et unit ?</head>
<p xml:id="alalal-ee7848-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="13"/>ARTICULUS XIV.
<lb ed="Bd" n="14"/>An Christus simul sibi corpus formavit,
<lb ed="Bd" n="15"/>consolidavit, et unit ?
</p>
<p xml:id="alalal-ee7848-d1e115">
<lb ed="Bd" n="16"/>Deinde veniendum est ad tertiam
par<lb break="no" ed="Bd" n="17"/>tem in qua Magister determinat, utrum
<lb ed="Bd" n="18"/>simul tempore assumpsit corpus et
ani<lb break="no" ed="Bd" n="19"/>mam ? et incipit, ibi, <quote xml:id="alalal-ee7848-Qd1e125">Si autem quaeritur,
<lb ed="Bd" n="20"/>Uirum Verbum, etc. </quote>
</p>
<p xml:id="alalal-ee7848-d1e131">
<lb ed="Bd" n="21"/>In isto autem capitulo determinatur,
<lb ed="Bd" n="22"/>quod simul Christus formavit et univit
<lb ed="Bd" n="23"/>sibi corpus: et Littera per se patet.
</p>
<p xml:id="alalal-ee7848-d1e141">
<lb ed="Bd" n="24"/>Sed dubium incidit de hoc quod dicit,
<lb ed="Bd" n="25"/>quod simul formavit et univit sibi
cor<lb break="no" ed="Bd" n="26"/>pus.
</p>
<p xml:id="alalal-ee7848-d1e150">
<lb ed="Bd" n="27"/>Dicit enim Apostolus, quod per omnia
<lb ed="Bd" n="28"/>debuit fratribus assimilari : ergo videtur,
<lb ed="Bd" n="29"/>quod in modo assumendi corpus, et ita
<lb ed="Bd" n="30"/>prius debuit formare, et postea unire.
</p>
<p xml:id="alalal-ee7848-d1e161">
<lb ed="Bd" n="31"/>2. Item, Augustinus in libro IV de
Tri<lb break="no" ed="Bd" n="32"/>nitate dicit : Nec immerito in
edifica<lb break="no" ed="Bd" n="33"/>tione Domini corporis in cujus figura
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="34"/>templum a Judeis destructum triduo se
<lb ed="Bd" n="35"/>resuscitaturum esse dicebat, numerus ipse
<lb ed="Bd" n="36"/>senarius pro anno positus esse
intelligi<lb break="no" ed="Bd" n="37"/>tur: dixerunt enim, Quadraginta et sex
<lb ed="Bd" n="38"/>annis aedificatum est templum, et
quadra<lb break="no" ed="Bd" n="39"/>gies sexies seni fiunt ducenti septuaginta
<lb ed="Bd" n="40"/>sex, qui numerus dierum complet novem
<lb ed="Bd" n="41"/>menses et sex dies: qui tamquam decem
<lb ed="Bd" n="42"/>menses parientibus foeminis imputantur :
<lb ed="Bd" n="43"/>non quia omnes ad sextum diem post
<lb ed="Bd" n="44"/>nonum mensem perveniunt, sed quia
<lb ed="Bd" n="45"/>ipsa perfectio corporis Domini tot diebus
<lb ed="Bd" n="46"/>ad partum perducta comperitur, sicut a
<lb ed="Bd" n="47"/>majoribus traditum suscipiens Ecclesie
<lb ed="Bd" n="48"/>custodit auctoritas : octavo enim
kalen<lb break="no" ed="Bd" n="49"/>das Aprilis conceptus creditur, quo et
<lb ed="Bd" n="50"/>passus, Ergo videtur, quod tanta fuit
<lb ed="Bd" n="51"/>successio dierum in formatione corporis,
<lb ed="Bd" n="52"/>quod non totum factum est semel et
<lb ed="Bd" n="53"/>simul.
</p>
<p xml:id="alalal-ee7848-d1e216">
<lb ed="Bd" n="54"/>3. Item, Cum in aliis sit conversio,
<lb ed="Bd" n="55"/>formatio, consolidatio, lineamentorum
<lb ed="Bd" n="56"/>distinctio, et earundem in componendo
<lb ed="Bd" n="57"/>corpus ordinatio, qualiter haec omnia
<lb ed="Bd" n="58"/>simul potuerunt fieri cum unione? unio
<lb ed="Bd" n="59"/>enim videtur anteponere animationem,
<lb ed="Bd" n="60"/>animatio autem presupponit sibi alia.
</p>
<p xml:id="alalal-ee7848-d1e234">
<pb ed="#Bd" n="41"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Solutio Dicendum, quod omnia ista
<lb ed="Bd" n="2"/>simul facta sunt: unde confortando et
<lb ed="Bd" n="3"/>formando, solidando et distinguendo
<lb ed="Bd" n="4"/>membra, et componendo corpus et
ani<lb break="no" ed="Bd" n="5"/>inando, sibi univit, et e converso uniendo
<lb ed="Bd" n="6"/>omuita illa fecit.
</p>
<p xml:id="alalal-ee7848-d1e254">
<lb ed="Bd" n="7"/>Ad PRIMUM ergo dicendum, quod per
<lb ed="Bd" n="8"/>omnia similis fuit fratribus que nobis
<lb ed="Bd" n="9"/>expediebant, sed non in his quae
defe<lb break="no" ed="Bd" n="10"/>elum important. Si enim successive ita
<lb ed="Bd" n="11"/>formatum fuisset corpus ejus, tunc
fuis<lb break="no" ed="Bd" n="12"/>set operatione nature factum, et non
<lb ed="Bd" n="13"/>opere Spiritus sancti. Quidquid autem
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="14"/>natura fit, non est elevatum supra
natu<lb break="no" ed="Bd" n="15"/>ram, et ita non esset Deus: unde hoc
<lb ed="Bd" n="16"/>non expediebat nobis.
</p>
<p xml:id="alalal-ee7848-d1e281">
<lb ed="Bd" n="17"/>Ad aliud dicendum, quod auctorilas
<lb ed="Bd" n="18"/>Augustini loguitur de tempore quo corpus
<lb ed="Bd" n="19"/>Domini ad quantitatem debitam est
de<lb break="no" ed="Bd" n="20"/>ductum, etnon intendit, quod successiv
<lb ed="Bd" n="21"/>habuerit formationem sicat alia corpora.
</p>
<p xml:id="alalal-ee7848-d1e294">
<lb ed="Bd" n="22"/>Ad ultimum dicendum, quod oimnia
<lb ed="Bd" n="23"/>simul facta sunt, propter infinitam
virtu<lb break="no" ed="Bd" n="24"/>tem operantis Spiritus sancti, qui potest
<lb ed="Bd" n="25"/>ea simul quae natura etiam successive
<lb ed="Bd" n="26"/>non potest.
</p>
</div>
</body>
</text>
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