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cod-al7b28_alalal-ee8536.xml
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cod-al7b28_alalal-ee8536.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="44"/>
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<body>
<div xml:id="alalal-ee8536"><!-- l3d3a3 -->
<head xml:id="alalal-ee8536-Hd1e99">Articulus 3</head>
<head xml:id="alalal-ee8536-Hd1e101" type="question-title">An Beata Virgo sanctificata sit in utero,
vel ante uterum ?</head>
<p xml:id="alalal-ee8536-d1e104">
<lb ed="Bd" n="72"/>ARTICULUS III.
<lb ed="Bd" n="73"/>An Beata Virgo sanctificata sit in utero,
<lb ed="Bd" n="74"/>vel ante uterum ?
</p>
<p xml:id="alalal-ee8536-d1e113">
<lb ed="Bd" n="75"/>
<quote xml:id="alalal-ee8536-Qd1e117"> Mariam toiam quoque Spiritus
san<lb break="no" ed="Bd" n="76"/>ctus, etc, </quote>
<pb ed="#Bd" n="45"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>In isto capitulo quatuor dicuntur.
Pri<lb break="no" ed="Bd" n="2"/>mun estde sanctificatione gloriose
Vir<lb break="no" ed="Bd" n="3"/>ginis. Secundum est de modo
conceptio<lb break="no" ed="Bd" n="4"/>nis ejus, ibi, <quote xml:id="alalal-ee8536-Qd1e135"> Potentiam guogue
gene<lb break="no" ed="Bd" n="5"/>yandi, etc.</quote> Tertium est, ex quo, ut
<lb ed="Bd" n="6"/>yidetur, corpus Christi formatum fuit,
<lb ed="Bd" n="7"/>ib, <quote xml:id="alalal-ee8536-Qd1e145"> Tune obumébravié ipsam Det, etc. </quote>
<lb ed="Bd" n="8"/>Quartum est, quid coneepit, quia verum
<lb ed="Bd" n="9"/>corpus et animam: et ideo error
Mani<lb break="no" ed="Bd" n="10"/>chei convincitur, ibi, <quote xml:id="alalal-ee8536-Qd1e153"> Care animata
<lb ed="Bd" n="11"/>pationalique et intellectu, etc. </quote>
</p>
<p xml:id="alalal-ee8536-d1e159">
<lb ed="Bd" n="12"/>Circa primum horum, incidit questio
<lb ed="Bd" n="13"/>de sanctificatione Beate Virginis. Et
<lb ed="Bd" n="14"/>queruntur breviter octo, secilicet, An
<lb ed="Bd" n="15"/>sanctilicata fuerit in ulero, vel ante
ute<lb break="no" ed="Bd" n="16"/>rum ?
<lb ed="Bd" n="17"/>Secundo, An in utero ante
animatio<lb break="no" ed="Bd" n="18"/>nem, vel post?
<lb ed="Bd" n="19"/>Tertio, An post animationem, vel ante
<lb ed="Bd" n="20"/>nativitatem, vel post ?
<lb ed="Bd" n="21"/>Quarto, Quanta fuit sanctificatio ejus
<lb ed="Bd" n="22"/>in utero ?
<lb ed="Bd" n="23"/>Quinto, Quid addidit, sanctificatio ex
<lb ed="Bd" n="24"/>preventu in eam Spiritus sancti, et ex
<lb ed="Bd" n="25"/>inhabitalione Filu ?
<lb ed="Bd" n="26"/>Sexto, de doctrina sanctificationis ejus,
<lb ed="Bd" n="27"/>et Jeremie et Joannis, qui etiam
sancti<lb break="no" ed="Bd" n="28"/>ficati sunt in utero.
<lb ed="Bd" n="29"/>Septimo, Utrum gratia
sanctificatio<lb break="no" ed="Bd" n="30"/>nis in utera conlirmet sanctificatos, et
<lb ed="Bd" n="31"/>precipue utrum confirmaverit ipsam, ila
<lb ed="Bd" n="32"/>quod postea peccare non potuertt ?
<lb ed="Bd" n="33"/>Octavo et ultimo, In quo differt gratia
<lb ed="Bd" n="34"/>sanclilicalionis in utero a gratia
sancti<lb break="no" ed="Bd" n="35"/>ficationis quae est in sacramentis? et,
<lb ed="Bd" n="36"/>Utrum sanctilicati in utero ad sacramenta
<lb ed="Bd" n="37"/>teneantur ?
</p>
<p xml:id="alalal-ee8536-d1e219">
<lb ed="Bd" n="38"/>Ad primum proceditur sic :
<lb ed="Bd" n="39"/>1. Dicit Apostolus, quod omnes in
<lb ed="Bd" n="40"/>Adam peccaverunt ', qui fuit forma
pre<lb break="no" ed="Bd" n="41"/>varicationis ommium: cum ergo Deus
<lb ed="Bd" n="42"/>pronior sit ad miserendum quem ad
<lb ed="Bd" n="43"/>condemnandum, omnes in Adam vel
<lb ed="Bd" n="44"/>aliqui satisfacere potuerunt, et quidquid
<lb ed="Bd" n="45"/>
<lb ed="Bd" n="46"/>concedi potuit, concedebatur matri quae
<lb ed="Bd" n="47"/>gratia plena fuit: ergo Christus ei hoc
<lb ed="Bd" n="48"/>concessit.
</p>
<p xml:id="alalal-ee8536-d1e245">
<lb ed="Bd" n="49"/>2. Item, Anselmus: <quote xml:id="alalal-ee8536-Qd1e249"> Decebat ut Virgo
<lb ed="Bd" n="50"/>ula quam Deus Filto quem corde
gem<lb break="no" ed="Bd" n="51"/>tum ut seipsum diligit, matrem
prepa<lb break="no" ed="Bd" n="52"/>ravit, ea puritate niteret qua major sub
<lb ed="Bd" n="53"/>Deo nequit intelligi : </quote> sed habuisse
ori<lb break="no" ed="Bd" n="54"/>ginale et amisisse, non est major puritas
<lb ed="Bd" n="55"/>que sub Deo intelligi potest, quia major
<lb ed="Bd" n="56"/>intelligitur numquam habuisse: ergo
<lb ed="Bd" n="57"/>hoe concessum est matri, cur
concedeba<lb break="no" ed="Bd" n="58"/>tur quidquid concedi potest : quod
acci<lb break="no" ed="Bd" n="59"/>pitur ex verbo quod in Til Reg. un, 20,
<lb ed="Bd" n="60"/>Salomon dixit malri: Pele, mater mea :
<lb ed="Bd" n="61"/>neque enim fas est ut avertam faciem
<lb ed="Bd" n="62"/>suam, scilicet me quidquid denegare
<lb ed="Bd" n="63"/>tibi.
</p>
<p xml:id="alalal-ee8536-d1e283">
<lb ed="Bd" n="64"/>3. Item, Ecclesia cantat, quod Heva fuit
<lb ed="Bd" n="65"/>via mortis, et Beata Virgo via vite :
<lb ed="Bd" n="66"/>ergo sicut illa mortis, ita ista vile : sed
<lb ed="Bd" n="67"/>illa mortis fuit existentibus in lumbis :
<lb ed="Bd" n="68"/>ergo ista via vite existens et existentibus
<lb ed="Bd" n="69"/>in lumbis.
</p>
<p xml:id="alalal-ee8536-d1e299">
<lb ed="Bd" n="70"/>SED CONTRA :
<lb ed="Bd" n="71"/>1. Augustinus: <quote xml:id="alalal-ee8536-Qd1e305"> Non potest bene esse
<lb ed="Bd" n="72"/>qui non est: </quote> sed sanclifigalum esse,
<lb ed="Bd" n="73"/>est bene esse : ergo non convenit non
<lb ed="Bd" n="74"/>existenti.
</p>
<p xml:id="alalal-ee8536-d1e315">
<lb ed="Bd" n="75"/>2. Preterca, <quote xml:id="alalal-ee8536-Qd1e319"> Quidquid erat in
lum<lb break="no" ed="Bd" n="76"/>bis ut peccato non obnoxium, erat me~
<lb ed="Bd" n="77"/>dicina vulneris, </quote> ut dicit Augustinus:
<lb ed="Bd" n="78"/>ergo si Virgo [uissetin lumbis, ut peccato
<lb ed="Bd" n="79"/>non obnoxia, fuisset medicina vulneris :
<lb ed="Bd" n="80"/>sed una eflicaci medicina habita, alia
su<lb break="no" ed="Bd" n="81"/>perfluit : ergo superflua esset incarnatio
<lb ed="Bd" n="82"/>Christi.
</p>
<p xml:id="alalal-ee8536-d1e338">
<lb ed="Bd" n="83"/>3. Preetera, In Ecclesia non est nisi
<lb ed="Bd" n="84"/>caput et membra. capit: convenit
redi<lb break="no" ed="Bd" n="85"/>mere tantum : ergo membris convenit
re<lb break="no" ed="Bd" n="86"/>cimi. Cum igitur Beata Virgo fuerit
mem<lb break="no" ed="Bd" n="87"/>brum, sic ips: convenit redimi : sed dicit
<lb ed="Bd" n="88"/>Augustinus, quod cuicumque convenit
<lb ed="Bd" n="89"/>redimi, in lumbis Patrum est ut
ob<lb break="no" ed="Bd" n="90"/>noxium peccato: ergo Beata Virgo in
<lb ed="Bd" n="91"/>lumbis Patrum non poterat sanctificari,
</p>
<p xml:id="alalal-ee8536-d1e361">
<pb ed="#Bd" n="46"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Solutio Dicimus, quod tribus de
<lb ed="Bd" n="2"/>causis Beata Virgo, et quilibet alins non
<lb ed="Bd" n="3"/>potest sanctificari in parentibus :
qua<lb break="no" ed="Bd" n="4"/>rum una est, quod gratia sanctificationis
<lb ed="Bd" n="5"/>non habet ortum a parentibus, et ideo
<lb ed="Bd" n="6"/>in eis transfundi non potest: sed
pecca<lb break="no" ed="Bd" n="7"/>tum habet ortum, et ideo transfunditur
<lb ed="Bd" n="8"/>propagatione naturae.
</p>
<p xml:id="alalal-ee8536-d1e385">
<lb ed="Bd" n="9"/>Et per hoc patet solutio ad primum et
<lb ed="Bd" n="10"/>ad tertium.
</p>
<p xml:id="alalal-ee8536-d1e392">
<lb ed="Bd" n="11"/>Secunda causa: Ut dicit Augustinus,
<lb ed="Bd" n="12"/>ex libidine in propagatione tamquam filia
<lb ed="Bd" n="13"/>peccati innascitur causa peccati in
car<lb break="no" ed="Bd" n="14"/>ne: et hoc idem dicit Augustinus.
Li<lb break="no" ed="Bd" n="15"/>bido autem haec non est separabilis
<lb ed="Bd" n="16"/>a concupiscentia mixtionis seminum,
<lb ed="Bd" n="17"/>et ideo innascitur peccatum : et ideo
<lb ed="Bd" n="18"/>quia Virgo Beata per hanc legem
concu<lb break="no" ed="Bd" n="19"/>piscentiae fuit in Inmbis Patrum, quia
<lb ed="Bd" n="20"/>futura erat venire in uterum matris sue,
<lb ed="Bd" n="21"/>non habuit in illis possibilitatem ad
gra<lb break="no" ed="Bd" n="22"/>liam.
</p>
<p xml:id="alalal-ee8536-d1e421">
<lb ed="Bd" n="23"/>Tertia causa est, quia caro non est
<lb ed="Bd" n="24"/>particeps gratiae gratum facicntis nisi per
<lb ed="Bd" n="25"/>animam distinctam: et ideo in lumbis
<lb ed="Bd" n="26"/>Patrum nemo fuit secundum animam
<lb ed="Bd" n="27"/>susceptibilis gratia.
</p>
<p xml:id="alalal-ee8536-d1e434">
<lb ed="Bd" n="28"/>Ad id quod objicitur de Anselmo,
di<lb break="no" ed="Bd" n="29"/>cendum, quod illa puritas non
intelligi<lb break="no" ed="Bd" n="30"/>tur per comparationem ad ante, sed ad
<lb ed="Bd" n="31"/>post. Habetur enim originale per
compa<lb break="no" ed="Bd" n="32"/>rationem ad ante unde contrahitur, et
<lb ed="Bd" n="33"/>per comparationem ad post, quia ad
<lb ed="Bd" n="34"/>malum inclinat. Christus autem Deus
<lb ed="Bd" n="35"/>homo non habuit secundum
compara<lb break="no" ed="Bd" n="36"/>tionem ad ante, nec ad post: unde sub
<lb ed="Bd" n="37"/>illa est puritas quae ad ante habet
origi<lb break="no" ed="Bd" n="38"/>nale, quia contraxit: sed non ad post,
<lb ed="Bd" n="39"/>quia post legem concupiscentiae ad
ma<lb break="no" ed="Bd" n="40"/>lum inclinare non potuit.
</p>
</div>
</body>
</text>
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