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cod-al7b28_alalal-ee9795.xml
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cod-al7b28_alalal-ee9795.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<div xml:id="starts-on">
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<body>
<div xml:id="alalal-ee9795"><!-- l3d3a8 -->
<head xml:id="alalal-ee9795-Hd1e99">Articulus 8</head>
<head xml:id="alalal-ee9795-Hd1e101" type="question-title">Quomodo differt sanctificatio Beate
Marie Virginis a sanctificatione Joannis
et Jeremie ?</head>
<p xml:id="alalal-ee9795-d1e104">
<lb ed="Bd" n="25"/>ARTICULUS VIII.
<lb ed="Bd" n="26"/>Quomodo differt sanctificatio Beate
Ma<lb break="no" ed="Bd" n="27"/>rie Virginis a sanctificatione Joannis
<lb ed="Bd" n="28"/>et Jeremie ?
</p>
<p xml:id="alalal-ee9795-d1e115">
<lb ed="Bd" n="29"/>Sexto, Queritur de differentia
sancti<lb break="no" ed="Bd" n="30"/>ficationis ejus ad sanctificationem Joannis
<lb ed="Bd" n="31"/>et Jeremie ? Et, Quare hi magis aliis
san<lb break="no" ed="Bd" n="32"/>clificati leguntur ?
</p>
<p xml:id="alalal-ee9795-d1e126">
<lb ed="Bd" n="33"/>Et videtur, quod non sit differentia :
<lb ed="Bd" n="34"/>quia
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="35"/>1. Dicit Augustinus, quod in carne
<lb ed="Bd" n="36"/>praeter peccatum vivere, est solius
Red<lb break="no" ed="Bd" n="37"/>emptoris : ergo videtur, quod praeter
<lb ed="Bd" n="38"/>peccatum non vixit gloriosa Virgo.
</p>
<p xml:id="alalal-ee9795-d1e145">
<lb ed="Bd" n="39"/>2. Praeterea, Jeremias et Joannes etiam
<lb ed="Bd" n="40"/>peccaverunt. De Jeremia patet, ubi
dici<lb break="no" ed="Bd" n="41"/>tur: Kece tetig: labia tua 7. Tactus enim
<lb ed="Bd" n="42"/>labioruin (ut vult Gregorius) est purgatio
<lb ed="Bd" n="43"/>peccatorum. Similiter de Joanne, cum
<lb ed="Bd" n="44"/>venit ad ipsum Christus ut baptizaretur
<lb ed="Bd" n="45"/>ab eco, Malth. m, 14, dixit Joannes:
<lb ed="Bd" n="46"/>Ego <quote xml:id="alalal-ee9795-Qd1e164">a te debeo baptisari</quote> : ibi Glossa, id
<lb ed="Bd" n="47"/>est, a peccato mundari : ergo in peccato
<lb ed="Bd" n="48"/>veniali omnes sanctificati fuerunt
simi<lb break="no" ed="Bd" n="49"/>les.
</p>
<p xml:id="alalal-ee9795-d1e174">
<lb ed="Bd" n="50"/>Praeterea quéeritur, Quare hac gratia
<lb ed="Bd" n="51"/>nulli Patriarcharum est data, sed uni
Pro<lb break="no" ed="Bd" n="52"/>phete ? et Joanni qui est terminus Legis
<lb ed="Bd" n="53"/>et Prophetarum, et Beatw Virgini?
</p>
<p xml:id="alalal-ee9795-d1e185">
<lb ed="Bd" n="54"/>3. Preterca, Videtur cnim, quod Job
<lb ed="Bd" n="55"/>fuerat sanctificatus in utero, et tamen
<lb ed="Bd" n="56"/>virgo non fuit: quia diet : Ab infantia
<lb ed="Bd" n="57"/>mea crevit mecum miseratio, et de utero
<lb ed="Bd" n="58"/>matris mee egressa esl mecum®, Qui
au<lb break="no" ed="Bd" n="59"/>tem habet unam virtutem, habet omnes:
<lb ed="Bd" n="60"/>ergo omnes habuil, et sic in utero
san<lb break="no" ed="Bd" n="61"/>ctificatus fuit.
</p>
<p xml:id="alalal-ee9795-d1e205">
<lb ed="Bd" n="62"/>4. Preterca, Malach. 1, 2: Delexi
Ja<lb break="no" ed="Bd" n="63"/>cob: ergo etiam Jacob videtur esse
san<lb break="no" ed="Bd" n="64"/>ctilicatus.
</p>
<p xml:id="alalal-ee9795-d1e214">
<lb ed="Bd" n="65"/>3. Preterca, De Jeremia dicitur
simi<lb break="no" ed="Bd" n="66"/>liter : Antequam exires de vulva,
sancti<lb break="no" ed="Bd" n="67"/>ficavi te. De Joanne : Sprrite sancto
re<lb break="no" ed="Bd" n="68"/>plebitur adhue ex utero matris suae ;
<lb ed="Bd" n="69"/>ergo de matre Domini plus aliquid debet
<lb ed="Bd" n="70"/>intelligi, elsi non dicatur.
</p>
<p xml:id="alalal-ee9795-d1e230">
<lb ed="Bd" n="71"/>6. Preterca, Augustinus dicit, quod
<lb ed="Bd" n="72"/>omnes apparitiones facta Patribus
ordi<lb break="no" ed="Bd" n="73"/>nabantur ad unam qua Christus in carne
<lb ed="Bd" n="74"/>apparuit . et omnia miracula ad unum
<lb ed="Bd" n="75"/>quo divinitas humane nature sociata
<pb ed="#Bd" n="51"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>fuit : ergo videtur, quod omnis
sanctifi<lb break="no" ed="Bd" n="2"/>catio in utero facta, ad sanctitatem in
<lb ed="Bd" n="3"/>utero de qua dictum est : Quod nascetur
<lb ed="Bd" n="4"/>ex te sancitum', non sanctificatum,
or<lb break="no" ed="Bd" n="5"/>dinari debuit. Cum ergo Isaias hoc
lu<lb break="no" ed="Bd" n="6"/>cidissime predixit?, etiam sanctificatus
<lb ed="Bd" n="7"/>in utero fuisse debuit.
</p>
<p xml:id="alalal-ee9795-d1e264">
<lb ed="Bd" n="8"/>Solutio Dicendum, quod Beata Virgo
<lb ed="Bd" n="9"/>numquam peccavit : et hoc hic expresse
<lb ed="Bd" n="10"/>habetur in Litera.
</p>
<p xml:id="alalal-ee9795-d1e273">
<lb ed="Bd" n="11"/>Ad objectum contra, dicendum quod
<lb ed="Bd" n="12"/>in carne vivere sinc peccato contracto et
<lb ed="Bd" n="13"/>facto solius Filii Dei est : sed Beata
Vir<lb break="no" ed="Bd" n="14"/>go contraxit peccatum prius, et postea
<lb ed="Bd" n="15"/>sanctificata fuit.
</p>
<p xml:id="alalal-ee9795-d1e286">
<lb ed="Bd" n="16"/>Ad aliud dicendum, quod bene
con<lb break="no" ed="Bd" n="17"/>cedo Jeremiam et Joannem venialiter
<lb ed="Bd" n="18"/>peccasse, sed non Virginem gloriosam
<lb ed="Bd" n="19"/>propter honorem Domini.
</p>
<p xml:id="alalal-ee9795-d1e297">
<lb ed="Bd" n="20"/>Av iw quod ulterius quaeritur, sine
<lb ed="Bd" n="21"/>prejudicio dico, quod haec gratia ‘
ordi<lb break="no" ed="Bd" n="22"/>natur ad opera perfectionis, precipue in
<lb ed="Bd" n="23"/>continentia : et cum coitus sine libidine
<lb ed="Bd" n="24"/>esse non possit, eis non conveniebat dari
<lb ed="Bd" n="25"/>hance gratiam : quia propter semen
pro<lb break="no" ed="Bd" n="26"/>missum generationi operam dabant quae
<lb ed="Bd" n="27"/>cum concupiscentia erat permixta. Quod
<lb ed="Bd" n="28"/>autem Jeremie dabatur, fuit, quia
ordi<lb break="no" ed="Bd" n="29"/>nem habuit ad sanctitatem in utero in
<lb ed="Bd" n="30"/>apertissima expressione plus omnibus
<lb ed="Bd" n="31"/>Prophetis : quod sic probatur : Inter
om<lb break="no" ed="Bd" n="32"/>nes expressius prophetaverunt de modo
<lb ed="Bd" n="33"/>nativitatis Domini Isaias, vu, 14 et seq,
<lb ed="Bd" n="34"/>et Jeremias, xxx, 22. Isaias antem dicit
<lb ed="Bd" n="35"/>sic: Kece virgo concipiet et pariet
fi<lb break="no" ed="Bd" n="36"/>lium : ubi non exprimit nisi
disposi<lb break="no" ed="Bd" n="37"/>tionem matris, scilicet quod
concipe<lb break="no" ed="Bd" n="38"/>ret et pareret. Sed Jeremias sic dicit ;
<lb ed="Bd" n="39"/>Creavit Dominus novum super terram :
<lb ed="Bd" n="40"/>Femina circumdabit virum. Ft ante
<lb ed="Bd" n="41"/>hoc, ibidem: Usguequo deliciis
dissol<lb break="no" ed="Bd" n="42"/>veris, filia vaga? Novum autem non
<lb ed="Bd" n="43"/>esset si mulier conciperet: ergo in hoc
<lb ed="Bd" n="44"/>solo intelligitur quod dixerat Isaias.
</p>
<p xml:id="alalal-ee9795-d1e354">
<lb ed="Bd" n="45"/>Praterea, Novum non esset purum
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="46"/>hominem de uno solo homine fieri : quia
<lb ed="Bd" n="47"/>hoc factum fuit quando Heva sumpta est
<lb ed="Bd" n="48"/>de Adam : ergo in hoc vult conjunctionem
<lb ed="Bd" n="49"/>humanitatis cum deitate. Cum autem
di<lb break="no" ed="Bd" n="50"/>cit, cireumdabit, dicit contractionem
in<lb break="no" ed="Bd" n="51"/>finiti ad arctitudinem uteri. Cum autem
<lb ed="Bd" n="52"/>dicitur, virum, intelligitur perlectio ejus
<lb ed="Bd" n="53"/>in anima et habitibus anime, qui sunt
<lb ed="Bd" n="54"/>saptentia, et gratia. Per hoc autem quod
<lb ed="Bd" n="55"/>precesserat : Usguequo deliciis
dissolve<lb break="no" ed="Bd" n="56"/>ris, filia vaga ? notat predicationem ca~
<lb ed="Bd" n="57"/>stitalis deinceps in omne tempus, quo
<lb ed="Bd" n="58"/>filie non quarunt resolvi deliciosis
am<lb break="no" ed="Bd" n="59"/>plexibus, sed castis amplexibus Deo
<lb ed="Bd" n="60"/>adherere. Joannes autem hanc
sanctita<lb break="no" ed="Bd" n="61"/>tem in utero exsultando in sue matris
<lb ed="Bd" n="62"/>utero demonstravit, et postea etiam
digi<lb break="no" ed="Bd" n="63"/>to mundo ostenditl : et ideo ile
propin<lb break="no" ed="Bd" n="64"/>quius ordinabatur et sanctius vixit. Sed
<lb ed="Bd" n="65"/>pre omnibus illa recipit sanctitatem quae
<lb ed="Bd" n="66"/>sic ad sanctitatem accessit, ut de ipsa
<lb ed="Bd" n="67"/>sumeretur quod Deo uniretur.
</p>
<p xml:id="alalal-ee9795-d1e409">
<lb ed="Bd" n="68"/>Ad aliud dicendum, quod Job non fuit
<lb ed="Bd" n="69"/>in utero sanctificatus : sed tangit gratiam
<lb ed="Bd" n="70"/>gratis datam sibi in complexione corporis,
<lb ed="Bd" n="71"/>ex quo habuit quod facilius inclinabatur
<lb ed="Bd" n="72"/>ad misericordiam quam alius homo :
sic<lb break="no" ed="Bd" n="73"/>ut quilibet homo uni virtuti magis est
<lb ed="Bd" n="74"/>vicinus secundum complexionem suam
<lb ed="Bd" n="75"/>quam alius.
</p>
<p xml:id="alalal-ee9795-d1e430">
<lb ed="Bd" n="76"/>Ad aliud dicendum, quod de dilectione
<lb ed="Bd" n="77"/>predestinationis intelligitur.
</p>
</div>
</body>
</text>
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