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cod-al7b28_alalal-eee102.xml
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cod-al7b28_alalal-eee102.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Divisio Textus</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Divisio Textus</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="2"/>
</div>
</front>
<body>
<div xml:id="alalal-eee102"><!-- l3d1dt1 -->
<head xml:id="alalal-eee102-Hd1e99">Divisio Textus</head>
<p xml:id="alalal-eee102-d1e101">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="14"/>DIVISIO TEXTUS.
</p>
<p xml:id="alalal-eee102-d1e108">
<lb ed="Bd" n="15"/>
<quote xml:id="alalal-eee102-Qd1e112"> Cum venit igitur plenitudo
tempo<lb break="no" ed="Bd" n="16"/>ris, misit Deus Filium suum, factum
<lb ed="Bd" n="17"/>ex muliere, factum sub lege, ut eos qui
<lb ed="Bd" n="18"/>sub lege erant redimeret.</quote>
<lb ed="Bd" n="19"/>Iste est tertius liber de reparatione
<lb ed="Bd" n="20"/>generis humani, vel hominis lapsi in his
<lb ed="Bd" n="21"/>reparantibus quae sunt per modum rerum
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="22"/>et signorum. Et ideo dividitur in duas
<lb ed="Bd" n="23"/>partes : in quarum prima agitur de
re<lb break="no" ed="Bd" n="24"/>paratore et convenientibus ei in eo quod
<lb ed="Bd" n="25"/>reparator est : quia ipse reparator
repa<lb break="no" ed="Bd" n="26"/>rat effective. In secunda autem agitur
<lb ed="Bd" n="27"/>de dispositionibus quae reparant
forma<lb break="no" ed="Bd" n="28"/>liter, ut de virtutibus, et donis, et
pre<lb break="no" ed="Bd" n="29"/>ceptis : quia ille dispositiones
supponun<lb break="no" ed="Bd" n="30"/>tur in hac doctrina, ut res, et non ut
<lb ed="Bd" n="31"/>signa. Et haec secunda pars incipit in
<lb ed="Bd" n="32"/>distinctione XXXIII, ubi dicit : <quote xml:id="alalal-eee102-Qd1e154"> Cum
<lb ed="Bd" n="33"/>vero, etc. </quote>
</p>
<p xml:id="alalal-eee102-d1e160">
<pb ed="#Bd" n="3"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Prima harum in duas dividitur: in
<lb ed="Bd" n="2"/>quarum prima agit de his quae perficiunt
<lb ed="Bd" n="3"/>unionem Filii Dei ad naturam humanam,
<lb ed="Bd" n="4"/>et e converso. In secunda autem tangit
<lb ed="Bd" n="5"/>de ipsis proprietatibus quae conveniunt
<lb ed="Bd" n="6"/>ipsi Christo Filio Dei et filio hominis
se<lb break="no" ed="Bd" n="7"/>cundum quod unitus est, et gratia
unio<lb break="no" ed="Bd" n="8"/>nis ipsius. Et haec incipit in distinctione
<lb ed="Bd" n="9"/>VI, ubi dicit: <quote xml:id="alalal-eee102-Qd1e186"> Ex praedictis autem
<lb ed="Bd" n="10"/>emergit questio, etc. </quote>
</p>
<p xml:id="alalal-eee102-d1e192">
<lb ed="Bd" n="11"/>Et prima harum continens quinque
<lb ed="Bd" n="12"/>distinctiones, dividitur ulterius in tres
<lb ed="Bd" n="13"/>partes, secundum quod tria_perficiunt
<lb ed="Bd" n="14"/>unionem, scilicet, uniens, unitum, et
<lb ed="Bd" n="15"/>utrumque simul sociatum. Unde in
pri<lb break="no" ed="Bd" n="16"/>ma agit de uniente. In secunda, de unito
<lb ed="Bd" n="17"/>sive assumpto. Et hac incipit in secunda
<lb ed="Bd" n="18"/>distinctione, ibi, A, <quote xml:id="alalal-eee102-Qd1e211"> Et quia in
homi<lb break="no" ed="Bd" n="19"/>ne tota natura humana, etc. </quote> In tertia,
<lb ed="Bd" n="20"/>agit de utroque simul : et haec incipit in
<lb ed="Bd" n="21"/>tertia dislinctione, ibi, A, <quote xml:id="alalal-eee102-Qd1e221"> Queritur
<lb ed="Bd" n="22"/>etiam de carne Verbi, etc. </quote>
</p>
<p xml:id="alalal-eee102-d1e228">
<lb ed="Bd" n="23"/>Prima distinctio dividitur in duas
par<lb break="no" ed="Bd" n="24"/>tes: in quarum prima agit de tempore
<lb ed="Bd" n="25"/>incarnationis, sive unionis ad carnem.
<lb ed="Bd" n="26"/>In secunda, de uniente alium in
per<lb break="no" ed="Bd" n="27"/>sona : et haec incipit in secundo
capi<lb break="no" ed="Bd" n="28"/>tulo, ibi, B, <quote xml:id="alalal-eee102-Qd1e243"> Diligenier vero
annotan<lb break="no" ed="Bd" n="29"/>dum est, etc. </quote>
</p>
<p xml:id="alalal-eee102-d1e249">
<lb ed="Bd" n="30"/>Et haec ulterius dividitur in duas
par<lb break="no" ed="Bd" n="31"/>tes : in quarum prima determinat quare
<lb ed="Bd" n="32"/>Filius, non Pater, nec Spiritus sanctus
<lb ed="Bd" n="33"/>sibi carnem univit. In secunda, tangit
<lb ed="Bd" n="34"/>dubitationem circa hoc, ibi, D, <quote xml:id="alalal-eee102-Qd1e262"> Sed
<lb ed="Bd" n="35"/>forte aliqui dicent, etc. </quote>
</p>
<p xml:id="alalal-eee102-d1e268">
<lb ed="Bd" n="36"/>Adhuc prior habet duas partes, ita
<lb ed="Bd" n="37"/>quod in prima probat quod dictum est :
<lb ed="Bd" n="38"/>in secunda, solvit questionem circa hoc
<lb ed="Bd" n="39"/>incidentem, ibi, C, <quote xml:id="alalal-eee102-Qd1e278"> Si vero quaeritur. </quote>
</p>
<p xml:id="alalal-eee102-d1e281">
<lb ed="Bd" n="40"/>In primo capitulo tria facit. Primo
<lb ed="Bd" n="41"/>dicitur, quod cum venit plenitudo
tem<lb break="no" ed="Bd" n="42"/>poris misit Deus Filium suum.
Secun<lb break="no" ed="Bd" n="43"/>do, explanat quid est temporis
plenitu<lb break="no" ed="Bd" n="44"/>do. Tertio, explanat quid est Filium
<lb ed="Bd" n="45"/>mitti, sicut patet in Littera.
</p>
</div>
</body>
</text>
</TEI>