-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b28_alalal-f04107.xml
298 lines (298 loc) · 14.9 KB
/
cod-al7b28_alalal-f04107.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="536"/>
</div>
</front>
<body>
<div xml:id="alalal-f04107"><!-- l3d28a2 -->
<head xml:id="alalal-f04107-Hd1e99">Articulus 2</head>
<head xml:id="alalal-f04107-Hd1e101" type="question-title">An virtutes et alive gratia diligende sint
ex charitate ? et, Utrum beatitudo
creata sit diligenda ?</head>
<p xml:id="alalal-f04107-d1e104">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="57"/>ARTICULUS II.
<lb ed="Bd" n="58"/>An virtutes et alive gratia diligende sint
<lb ed="Bd" n="59"/>ex charitate ? et, Utrum beatitudo
<lb ed="Bd" n="60"/>creata sit diligenda ?
</p>
<p xml:id="alalal-f04107-d1e117">
<lb ed="Bd" n="61"/>Secundo quaeritur, Utrum virtutes et
<lb ed="Bd" n="62"/>eralie alie sint diligende ex charitate ?
</p>
<p xml:id="alalal-f04107-d1e124">
<lb ed="Bd" n="63"/>Videtur autem, quod sic : quia
<lb ed="Bd" n="64"/>1. Dicit Augustinus, quod <quote xml:id="alalal-f04107-Qd1e130"> qui diligit
<lb ed="Bd" n="65"/>fratrem, diligit ipsam dilectionem : </quote>
di<lb break="no" ed="Bd" n="66"/>lectio autem est virtus: ergo diligenda
<lb ed="Bd" n="67"/>est ex charitate.
</p>
<p xml:id="alalal-f04107-d1e141">
<lb ed="Bd" n="68"/>2. Item, Diligendum est ex charitate,
<lb ed="Bd" n="69"/>quod ad beatitudinem refertur : sed nihil
<lb ed="Bd" n="70"/>ita ad beatitudinem refertur, sicut id
<lb ed="Bd" n="71"/>quod essentialiter manet in beatitudine :
<lb ed="Bd" n="72"/>virtutes autem essentialiter manent in
<lb ed="Bd" n="73"/>beatitudine : ergo virtutes sunt ex
cha<lb break="no" ed="Bd" n="74"/>ritate diligende.
</p>
<p xml:id="alalal-f04107-d1e159">
<lb ed="Bd" n="75"/>3. Item, Aliquis diligit virtutes, ideo
<lb ed="Bd" n="76"/>quia eis meretur: constat autem, quod
<lb ed="Bd" n="77"/>illa dilectione meretur : ergo est
gratul<lb break="no" ed="Bd" n="78"/>ta, non naturalis : ergo oportet, quod sit
<lb ed="Bd" n="79"/>charitatis : ergo videtur, quod virtutes ex
<lb ed="Bd" n="80"/>charitate diligantur.
</p>
<p xml:id="alalal-f04107-d1e175">
<lb ed="Bd" n="81"/>4. Item, Diligens peccata, demeretur
<lb ed="Bd" n="82"/>illa dilectione : virtutes ergo diligens ut
<lb ed="Bd" n="83"/>ad Deum ordinant, meretur per
oppost<lb break="no" ed="Bd" n="84"/>tum actum : et non meretur aliquis nist
<lb ed="Bd" n="85"/>ex charitate : ergo videtur, quod
diligen<lb break="no" ed="Bd" n="86"/>des sunt ex charitate.
</p>
<p xml:id="alalal-f04107-d1e191">
<lb ed="Bd" n="87"/>3. Item, Dominus ait : Quaerite
pri<lb break="no" ed="Bd" n="88"/>mum regnum Dei, et justitiam ejus.
<pb ed="#Bd" n="537"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Ergo debemus quarere justitiam
ducen<lb break="no" ed="Bd" n="2"/>tem ad regnum : quidquid autem
queri<lb break="no" ed="Bd" n="3"/>mus ad regnum ordinans, meritorie
qua<lb break="no" ed="Bd" n="4"/>rumus : ergo ex charitate, ex qua est
<lb ed="Bd" n="5"/>omne meritum, ut dicit Augustinus.
</p>
<p xml:id="alalal-f04107-d1e213">
<lb ed="Bd" n="6"/>SED CONTRA:
<lb ed="Bd" n="7"/>1. In Litera dicitur, quod non sunt
<lb ed="Bd" n="8"/>nisi quatuor in charitate diligenda : ergo
<lb ed="Bd" n="9"/>virutes non sunt diligende ex charitate.
</p>
<p xml:id="alalal-f04107-d1e224">
<lb ed="Bd" n="10"/>2. Item, Non participant eamdem
no<lb break="no" ed="Bd" n="11"/>biscum beatitudinem, quia non sunt
ra<lb break="no" ed="Bd" n="12"/>tionales substantiae, quae sole capaces
<lb ed="Bd" n="13"/>sunt beatitudinis : ergo non sunt
diligen<lb break="no" ed="Bd" n="14"/>dw ex charitate.
</p>
<p xml:id="alalal-f04107-d1e238">
<lb ed="Bd" n="15"/>Juxta hoc ulterius quaeritur, Utram
<lb ed="Bd" n="16"/>beatitudo creata sit diligenda supra nos
<lb ed="Bd" n="17"/>ex charitate ?
</p>
<p xml:id="alalal-f04107-d1e247">
<lb ed="Bd" n="18"/>Videtur autem, qued sic: quia
<lb ed="Bd" n="19"/>1. Id quod beatificat, supra nos est
di<lb break="no" ed="Bd" n="20"/>ligendum : hbeatificat autem beatiiudo
<lb ed="Bd" n="21"/>creata : ergo supra nos est diligenda.
</p>
<p xml:id="alalal-f04107-d1e258">
<lb ed="Bd" n="22"/>2. Item, Augustinus diffinit suprema,
<lb ed="Bd" n="23"/>media, et infima bona: et inter suprema
<lb ed="Bd" n="24"/>ponit virtutes, et multo magis
beatitudi<lb break="no" ed="Bd" n="25"/>nem : sed constat, quod bonum movet:
<lb ed="Bd" n="26"/>ergo magis bonum, magis movet: sed
<lb ed="Bd" n="27"/>beatitudo est bonum supra nos, quia
<lb ed="Bd" n="28"/>majus quam potenti anime, quee sunt
<lb ed="Bd" n="29"/>media bona : ergo supra nos est diligen~
<lb ed="Bd" n="30"/>da, ut videtur.
</p>
<p xml:id="alalal-f04107-d1e280">
<lb ed="Bd" n="31"/>3. Item, Finis est diigendus plusquam
<lb ed="Bd" n="32"/>id quod est ad finem : beatitudo
<lb ed="Bd" n="33"/>est finis, et nos ad finem : ergo
<lb ed="Bd" n="34"/>titude supra nos est diligenda.
</p>
<p xml:id="alalal-f04107-d1e291">
<lb ed="Bd" n="35"/>Sed contra :
<lb ed="Bd" n="36"/>1. In numero diligenderum beatitudo
<lb ed="Bd" n="37"/>non ponitur: ergo non est diligenda ex
<lb ed="Bd" n="38"/>charitate : ergo nec supra nos diligenda.
</p>
<p xml:id="alalal-f04107-d1e302">
<lb ed="Bd" n="39"/>2. Item, In Littera dicitur, quod unum
<lb ed="Bd" n="40"/>Solutio supra nos est diligendum, quod
<lb ed="Bd" n="41"/>est Deus : beatitude autem creata non
<lb ed="Bd" n="42"/>est Deus : ergo non est supra nos
dili<lb break="no" ed="Bd" n="43"/>genda.
</p>
<p xml:id="alalal-f04107-d1e316">
<lb ed="Bd" n="44"/>Solutio Sine praejudicio dico, quod
<lb ed="Bd" n="45"/>Virtutes possunt diligi ex charitate, et
<lb ed="Bd" n="46"/>possunt non diligi: et ista non repugnant.
<lb ed="Bd" n="47"/>Diligi enim possunt ex charitate, sicut
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>forma ordinantes ad beatitudinem : non
<lb ed="Bd" n="49"/>autem diligi possunt ex charitate, sicut
<lb ed="Bd" n="50"/>viventes in beatitudine beatificando nos
<lb ed="Bd" n="51"/>effective, et ut objectuin beatitudinis, et
<lb ed="Bd" n="52"/>sicut participantes beatitudinem
nobis<lb break="no" ed="Bd" n="53"/>cum: et tantum de his datur divisio,
<lb ed="Bd" n="54"/>que habeturin Litlera, et non de primis :
<lb ed="Bd" n="55"/>et hoc ideo, quia illa diliguntur tamquam
<lb ed="Bd" n="56"/>rationes diligibilitatis ; si enim quaeritur
<lb ed="Bd" n="57"/>ab aliquo, Quare diligit alum ?
respon<lb break="no" ed="Bd" n="58"/>debit, quod propter virtutem, et ad
vir<lb break="no" ed="Bd" n="59"/>tutem : et ideo non est una ratio
dile<lb break="no" ed="Bd" n="60"/>ctionis in habitibus talibus et gratis, et
<lb ed="Bd" n="61"/>diligibilibus quae hic enumerantur.
</p>
<p xml:id="alalal-f04107-d1e360">
<lb ed="Bd" n="62"/>Alii tamen aliter dicunt, distinguentes
<lb ed="Bd" n="63"/>duplicem dilectionem, scilicet amucitre,
<lb ed="Bd" n="64"/>et concupiscentiae : et dicunt, quod
vir<lb break="no" ed="Bd" n="65"/>tutes et ea bona quae ad vitam pertinent,
<lb ed="Bd" n="66"/>diligimus dilectione concupiscentiae : sed
<lb ed="Bd" n="67"/>diligenda que hic enumerantur, diligimus
<lb ed="Bd" n="68"/>dilectione amicitiae. Sed hoc plane
fal<lb break="no" ed="Bd" n="69"/>sum est; quia nulla dilectio fructus, est
<lb ed="Bd" n="70"/>dilechio amicitia in quantum hujusmodi:
<lb ed="Bd" n="71"/>et tamen diligimus Dcum dilectione
fru<lb break="no" ed="Bd" n="72"/>ctus. Simililer non est bene dictum, quod
<lb ed="Bd" n="73"/>aliquis se diligat dilectione amicitie
<lb ed="Bd" n="74"/>quia amicitia relauio est, querens
diver<lb break="no" ed="Bd" n="75"/>sitatem in duiligente et dilecto: et ideo
<lb ed="Bd" n="76"/>ad priorem solutionem est redeundum.
</p>
<p xml:id="alalal-f04107-d1e395">
<lb ed="Bd" n="77"/>Item, Quidam alii dicunt, quod
natu<lb break="no" ed="Bd" n="78"/>rali amore diligimus viriules: et idco
<lb ed="Bd" n="79"/>non ponuntur inter diligenda ex
charita<lb break="no" ed="Bd" n="80"/>te: et hoc iterum falsum est, si
generah<lb break="no" ed="Bd" n="81"/>ter intelligatur : quia possumius et
proxi<lb break="no" ed="Bd" n="82"/>mum et nos et Deum et virtules naturali
<lb ed="Bd" n="83"/>amore diligere, et unumquodque istorum
<lb ed="Bd" n="84"/>etiam possumus diligere amore gratuito
<lb ed="Bd" n="85"/>meritorio, qui est charitas.
</p>
<p xml:id="alalal-f04107-d1e417">
<lb ed="Bd" n="86"/>Per hoc ctiam patet responsio ad
ra<lb break="no" ed="Bd" n="87"/>tiones omnes prime inductas : cum enin
<lb ed="Bd" n="88"/>dicit Augustinus, <quote xml:id="alalal-f04107-Qd1e425"> Qui diligit fratrem,
<lb ed="Bd" n="89"/>diligit ipsam dilectionem : </quote> non intelligit
<lb ed="Bd" n="90"/>eamdem rationem diligibiltatis esse in
<lb ed="Bd" n="91"/>utrogue, sed aliam, et aliam.
</p>
<p xml:id="alalal-f04107-d1e436">
<lb ed="Bd" n="92"/>Ad aliud dicendum, quod non
referun<lb break="no" ed="Bd" n="93"/>tur virtutes ad beatitudinem, ut
partici<lb break="no" ed="Bd" n="94"/>pantes eam, sed ut dispesitiones formales
<lb ed="Bd" n="95"/>adaptantes subjectum ad hoc ut
beatifi<lb break="no" ed="Bd" n="96"/>cetur.
</p>
<p xml:id="alalal-f04107-d1e449">
<pb ed="#Bd" n="538"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Ad aliud dicendum, quod meretur
di<lb break="no" ed="Bd" n="2"/>ligens virtutes : sed ex hoc non sequitur,
<lb ed="Bd" n="3"/>quod in alia ratione diligat, in qua diligit
<lb ed="Bd" n="4"/>alia, ut dictum est.
</p>
<p xml:id="alalal-f04107-d1e466">
<lb ed="Bd" n="5"/>Et per hoc patet solutio ad alia.
</p>
<p xml:id="alalal-f04107-d1e471">
<lb ed="Bd" n="6"/>Ad id quod ulterius quaeritur,
dicen<lb break="no" ed="Bd" n="7"/>dum quod beatitudo creata non est supra
<lb ed="Bd" n="8"/>nos diligenda, sed propter nos: quia non
<lb ed="Bd" n="9"/>querimus eam nisi propter nos, ut ipsa
<lb ed="Bd" n="10"/>dispositi, increata beatitudine
perfrua<lb break="no" ed="Bd" n="11"/>mur,
</p>
<p xml:id="alalal-f04107-d1e487">
<lb ed="Bd" n="12"/>Ad primum ergo dicendum, quod non
<lb ed="Bd" n="13"/>beatilicat nisi formaliter : cum autem
di<lb break="no" ed="Bd" n="14"/>citur, quod <quote xml:id="alalal-f04107-Qd1e495"> beatificans est supra nos
<lb ed="Bd" n="15"/>diligendum, </quote> intelligitur de beatificante
<lb ed="Bd" n="16"/>eifective, et sicut est objectum
beatitudi<lb break="no" ed="Bd" n="17"/>nis.
</p>
<p xml:id="alalal-f04107-d1e506">
<lb ed="Bd" n="18"/>Ad aliud dicendum, quod boni
quan<lb break="no" ed="Bd" n="19"/>titas intenditur dupliciter, scilicet
secun<lb break="no" ed="Bd" n="20"/>dum ordinem ad vitam, vel secundum
<lb ed="Bd" n="21"/>dignitatem nature quae refertur ad
parti<lb break="no" ed="Bd" n="22"/>cipandum Deum glorificantem. Primo
<lb ed="Bd" n="23"/>modo intelligitur distinctio Augustini :
<lb ed="Bd" n="24"/>el ideo magna seu suprema bona vocat,
<lb ed="Bd" n="25"/>quibus recte vivitur, et sine quibus recte
<lb ed="Bd" n="26"/>Vivi non potest : media autem sine quibus
<lb ed="Bd" n="27"/>quidem recte vivi non potest, et quibus
<lb ed="Bd" n="28"/>tamen recte non vivitur, ut potentiae
ani<lb break="no" ed="Bd" n="29"/>me. Infima autem bona quibus nec recte
<lb ed="Bd" n="30"/>vivitur, et sine quibus recte vivi potest,
<lb ed="Bd" n="31"/>ut species quorumlibet corporum, et
bo<lb break="no" ed="Bd" n="32"/>na fortune, quae jucundam faciunt
bea<lb break="no" ed="Bd" n="33"/>titudinem, ut dicit Philosophus : et ideo
<lb ed="Bd" n="34"/>distinctio Augustini non valet ad
propo<lb break="no" ed="Bd" n="35"/>situm : quia talia diliguntur omnia
pro<lb break="no" ed="Bd" n="36"/>pter nos, et nos sumus meliora bona eis
<lb ed="Bd" n="37"/>secundum gradum participandi
beatitu<lb break="no" ed="Bd" n="38"/>dinem increatam : solo autem illo modo
<lb ed="Bd" n="39"/>diligendum est supra nos, quod in illo
<lb ed="Bd" n="40"/>ordine melius et altius est.
</p>
<p xml:id="alalal-f04107-d1e558">
<lb ed="Bd" n="41"/>Ad aliud dicendum, quod beatitudo
<lb ed="Bd" n="42"/>creata non est finis ultimus, nisi sicut
<lb ed="Bd" n="43"/>terminus operis finis est - sed non est finis
<lb ed="Bd" n="44"/>ultimus in quo quiescit intentio : et ideo
<lb ed="Bd" n="45"/>non oportet, quod supra nos diligatur
<lb ed="Bd" n="46"/>propter opus, quod est propter eam.
</p>
</div>
</body>
</text>
</TEI>