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cod-al7b28_alalal-f12910.xml
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cod-al7b28_alalal-f12910.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="582"/>
</div>
</front>
<body>
<div xml:id="alalal-f12910"><!-- l3d31a3 -->
<head xml:id="alalal-f12910-Hd1e99">Articulus 3</head>
<head xml:id="alalal-f12910-Hd1e101" type="question-title">Quid est liber vitae ?</head>
<p xml:id="alalal-f12910-d1e104">
<pb ed="#Bd" n="582"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS III.
<lb ed="Bd" n="2"/>Quid est liber vitae ?
</p>
<p xml:id="alalal-f12910-d1e115">
<lb ed="Bd" n="3"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="4"/>ibi, A, sub finem: <quote xml:id="alalal-f12910-Qd1e121"> Quorumdam
no<lb break="no" ed="Bd" n="5"/>mina Christus dicié scripta in lbro vite,
<lb ed="Bd" n="6"/>etc. </quote>
</p>
<p xml:id="alalal-f12910-d1e129">
<lb ed="Bd" n="7"/>Occasione enim ejus, quod hic mentio
<lb ed="Bd" n="8"/>fit de dibro vide, possunt hic queri qua~
<lb ed="Bd" n="9"/>tuor de ipso, scilicet quid sit?
<lb ed="Bd" n="10"/>Et, Quid sit seribi in ipso?
<lb ed="Bd" n="11"/>Et, Utrum aliquid in eo seribitur sub
<lb ed="Bd" n="12"/>conditione ?
<lb ed="Bd" n="13"/>Et quarto, Utrum aliquis potest deleri
<lb ed="Bd" n="14"/>qui ibi scribitur ?
</p>
<p xml:id="alalal-f12910-d1e150">
<lb ed="Bd" n="15"/>Ad primum proceditur sic:
<lb ed="Bd" n="16"/>Dicit Augustinus, quod <quote xml:id="alalal-f12910-Qd1e156"> Filius Dei est
<lb ed="Bd" n="17"/>ars Dci Patris omnipotentis, plena
ratio<lb break="no" ed="Bd" n="18"/>num omnium.</quote> Ergo videtur, quod
quid<lb break="no" ed="Bd" n="19"/>quid per rationes exemplares sit in Deo,
<lb ed="Bd" n="20"/>hoc ut ratio viva sit in Verbo :sed hoc est
<lb ed="Bd" n="21"/>essc in libro, quod esse scriptum per
<lb ed="Bd" n="22"/>rationes exemplares : ergo videtur, quod
<lb ed="Bd" n="23"/>Filius Dei sit liber vite.
</p>
<p xml:id="alalal-f12910-d1e175">
<lb ed="Bd" n="24"/>2. Item, Joan. 1, 3 et 4: Quod faclum
<lb ed="Bd" n="25"/>est in ipso, id est, in Verbo, vila erat, et
<lb ed="Bd" n="26"/>vila erat lux, otc. Cum ergo hoc sit hber
<lb ed="Bd" n="27"/>vite, quod script: ibi vivunt, videtur quod
<lb ed="Bd" n="28"/>Filius sit liber vite.
</p>
<p xml:id="alalal-f12910-d1e188">
<lb ed="Bd" n="29"/>3. Jiem, Augustinus in lbro XX de
<lb ed="Bd" n="30"/>Civitate Dei: <quote xml:id="alalal-f12910-Qd1e194"> Liber vite est
prescien<lb break="no" ed="Bd" n="31"/>tia Dei, in qua omnia sunt contenta*. </quote>
<lb ed="Bd" n="32"/>Patet autem, quod scientia per
attribu<lb break="no" ed="Bd" n="33"/>tionem convenit Filio: ergo ipse est
li<lb break="no" ed="Bd" n="34"/>ber vite.
</p>
<p xml:id="alalal-f12910-d1e207">
<lb ed="Bd" n="35"/>SED CONTRA:
<lb ed="Bd" n="36"/>1. Omnia facta et futura et ea quae sunt,
<lb ed="Bd" n="37"/>scripta sunt in Verbo: non autem
om<lb break="no" ed="Bd" n="38"/>nia sunt in libro vile, quia soli electi:
<lb ed="Bd" n="39"/>ergo non est idem liber vita, quod Filius
<lb ed="Bd" n="40"/>Dei, vel praescientia.
</p>
<p xml:id="alalal-f12910-d1e223">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>2. Item, Videtur quod per
appropria<lb break="no" ed="Bd" n="42"/>tionem magis conveniat Spiritui sancto,
<lb ed="Bd" n="43"/>quod sit liber vile: quia vite actus
bo<lb break="no" ed="Bd" n="44"/>nitatis est: et Spiritui sancto attribuitur
<lb ed="Bd" n="45"/>bonitas: ergo convenit magis Spiritui
<lb ed="Bd" n="46"/>sancto.
</p>
<p xml:id="alalal-f12910-d1e241">
<lb ed="Bd" n="47"/>3. Ttem, Vita est actus Spiritus, ut
di<lb break="no" ed="Bd" n="48"/>cit ipse Dominus, Joan. vi, 64: Spiritus
<lb ed="Bd" n="49"/>est qui vivificat: ergo magis convenit
<lb ed="Bd" n="50"/>hoc Spiritui sancto, quam Filio.
</p>
<p xml:id="alalal-f12910-d1e253">
<lb ed="Bd" n="51"/>Solutio Dicendum quod liber vita
<lb ed="Bd" n="52"/>secundum Augustinum, est preescientia,
<lb ed="Bd" n="53"/>secundum quod prescientia sumitur pro
<lb ed="Bd" n="54"/>preedestinatione preparante gratiam in
<lb ed="Bd" n="55"/>presenti, quam habet exemplariter ab
<lb ed="Bd" n="56"/>wlerno, et gloriam in futuro. Et hoc
<lb ed="Bd" n="57"/>quidem commune est tribus personis, sed
<lb ed="Bd" n="58"/>per attributionem specialiter convenit
<lb ed="Bd" n="59"/>Filio.
</p>
<p xml:id="alalal-f12910-d1e275">
<lb ed="Bd" n="60"/>Ad primum ergo dicendum, quod non
<lb ed="Bd" n="61"/>est idem esse artem, et esse librum vite:
<lb ed="Bd" n="62"/>quia ars indicat ordinem artificiati ad
vi<lb break="no" ed="Bd" n="63"/>tam felicem, licet rationes artis in
arti<lb break="no" ed="Bd" n="64"/>fice vivant: liber autem vite dicit
ordi<lb break="no" ed="Bd" n="65"/>nem ejus quod in eo seribitur, ad vitam
<lb ed="Bd" n="66"/>gratia et gloria.
</p>
<p xml:id="alalal-f12910-d1e293">
<lb ed="Bd" n="67"/>Er ver hoc etiam patet solutio ad
se<lb break="no" ed="Bd" n="68"/>quens : quia in ipso dicuntur vita omnia:
<lb ed="Bd" n="69"/>non quod in se vel ex ipso habeant
ordi<lb break="no" ed="Bd" n="70"/>nem ad vitam gratiae et gloria, sed quia
<lb ed="Bd" n="71"/>in artifice raliones eorum vivunt.
</p>
<p xml:id="alalal-f12910-d1e306">
<lb ed="Bd" n="72"/>Ad sequentia patet solutio per dicta in
<lb ed="Bd" n="73"/>principio solutionis.
</p>
</div>
</body>
</text>
</TEI>