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cod-al7b28_alalal-f13672.xml
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cod-al7b28_alalal-f13672.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="585"/>
</div>
</front>
<body>
<div xml:id="alalal-f13672"><!-- l3d31a7 -->
<head xml:id="alalal-f13672-Hd1e99">Articulus 7</head>
<head xml:id="alalal-f13672-Hd1e101" type="question-title">An fides potest evacuari?</head>
<p xml:id="alalal-f13672-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="16"/>ARTICULUS VII.
<lb ed="Bd" n="17"/>An fides potest evacuari?
</p>
<p xml:id="alalal-f13672-d1e113">
<lb ed="Bd" n="18"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="19"/>ibi, <quote xml:id="alalal-f13672-Qd1e119"> Advertendum etiam est, quomodo
<lb ed="Bd" n="20"/>fides, spes, et scientia dicantur evacuari,
<lb ed="Bd" n="21"/>etc. </quote>
</p>
<p xml:id="alalal-f13672-d1e127">
<lb ed="Bd" n="22"/>Et queruntur quatuor : quorum
pri<lb break="no" ed="Bd" n="23"/>mum est de evacuatione fidei.
<lb ed="Bd" n="24"/>Secundum, de evacuatione spei.
<lb ed="Bd" n="25"/>Tertium, An charitas evacuatur? et
<lb ed="Bd" n="26"/>quare non, si non evacuatur ?
<lb ed="Bd" n="27"/>Quartum, de evacuatione scientia.
</p>
<p xml:id="alalal-f13672-d1e144">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="28"/>Ad PRimum objicitur sic :
</p>
<p xml:id="alalal-f13672-d1e151">
<lb ed="Bd" n="29"/>1. Fides est fundamentum in edificio
<lb ed="Bd" n="30"/>spirituali : sed si fundamentum
evacua<lb break="no" ed="Bd" n="31"/>tur, totum ruit edificium : ergo si fides
<lb ed="Bd" n="32"/>evacuatur, omnes gratiae et virtutes et res
<lb ed="Bd" n="33"/>sperande ruunt in nihilum, quod esset
<lb ed="Bd" n="34"/>magnum inconveniens.
</p>
<p xml:id="alalal-f13672-d1e167">
<lb ed="Bd" n="35"/>2. Item, Majus lumen non offuscat
mi<lb break="no" ed="Bd" n="36"/>nus lumen, sed perficit : sed visio facie
<lb ed="Bd" n="37"/>ad faciem succedit fidei : ergo non
eva<lb break="no" ed="Bd" n="38"/>cuat eam, ut videtur.
</p>
<p xml:id="alalal-f13672-d1e178">
<lb ed="Bd" n="39"/>SED CONTRA !
<lb ed="Bd" n="40"/>Supra probatum est saepius, quod
<lb ed="Bd" n="41"/>fides est non apparens? : sed in patria
<lb ed="Bd" n="42"/>nihil est non apparens : ergo non erit ibi
<lb ed="Bd" n="43"/>fides.
</p>
<p xml:id="alalal-f13672-d1e191">
<pb ed="#Bd" n="586"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Solutio Dicendum, quod in fide duo
<lb ed="Bd" n="2"/>sunt ex parte illa qua est cognitio. Et
<lb ed="Bd" n="3"/>tertium est quod est alfectio. Unum in
<lb ed="Bd" n="4"/>cognitione est genus visionis. Hst enim
<lb ed="Bd" n="5"/>fides visio quaedam veritatis divine : et
<lb ed="Bd" n="6"/>vocatur a quibusdam substantia prima
<lb ed="Bd" n="7"/>fidei, quia circa illud specificandum
po<lb break="no" ed="Bd" n="8"/>nuntur omnes forme et differentiae, qua
<lb ed="Bd" n="9"/>constituunt fidem in specie virtutis.
Se<lb break="no" ed="Bd" n="10"/>cundum autem est forma informans hanc
<lb ed="Bd" n="11"/>cognitionem sive visionem ad speciem
<lb ed="Bd" n="12"/>fidei Hec autem est speculum et
enig<lb break="no" ed="Bd" n="13"/>ma non apparentis. Et sublatis his non
<lb ed="Bd" n="14"/>est fides. Potest tamen esse visio faciei,
<lb ed="Bd" n="15"/>vel alterius scientiae. Tertium est affectio,
<lb ed="Bd" n="16"/>quod non propter aliquid assentit nisi
<lb ed="Bd" n="17"/>propter primain veritatem absolute : quia
<lb ed="Bd" n="18"/>si haberet rationem, non propter eam
<lb ed="Bd" n="19"/>crederet. Dic ergo potest, quod fides
<lb ed="Bd" n="20"/>evacuatur quoad secundum, quod est
<lb ed="Bd" n="21"/>forma, et modus visionis : non autem
<lb ed="Bd" n="22"/>quoad primum et ultimum : sed potius
<lb ed="Bd" n="23"/>illa manent et perliciuntur. Et succedit
<lb ed="Bd" n="24"/>sic fidei visio, quae est tota merces : quia
<lb ed="Bd" n="25"/>est visio pascens amatiet habiti.
</p>
<p xml:id="alalal-f13672-d1e252">
<lb ed="Bd" n="26"/>Ad primum ergo dicendum, quod fides
<lb ed="Bd" n="27"/>est substantia hic : et ratione illa quae
<lb ed="Bd" n="28"/>est visio, est substantia : et hoc non ruit
<lb ed="Bd" n="29"/>ibi. Et ideo edilicium manet totum ;
<lb ed="Bd" n="30"/>quia id quod est disians, et in speculo et
<lb ed="Bd" n="31"/>in enigmate, non potest esse ratio
fun<lb break="no" ed="Bd" n="32"/>damenti, cum sit imperfectionis, quae non
<lb ed="Bd" n="33"/>competit glorificatis.
</p>
<p xml:id="alalal-f13672-d1e273">
<lb ed="Bd" n="34"/>Ad aliud dicendum, quod hoc est
ve<lb break="no" ed="Bd" n="35"/>rum de luminibus quae non sunt ordinata
<lb ed="Bd" n="36"/>ad invicein ut imperfectum et perfectum :
<lb ed="Bd" n="37"/>sed sic non est hic. Imperlectum enim
<lb ed="Bd" n="38"/>cedit perfecto in omnibus, sicut privatio
<lb ed="Bd" n="39"/>cedit forme in natura.
</p>
</div>
</body>
</text>
</TEI>