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cod-al7b28_alalal-f14569.xml
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cod-al7b28_alalal-f14569.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="589"/>
</div>
</front>
<body>
<div xml:id="alalal-f14569"><!-- l3d31a10 -->
<head xml:id="alalal-f14569-Hd1e99">Articulus 10</head>
<head xml:id="alalal-f14569-Hd1e101" type="question-title">An scientia evacuabitur in patria 2</head>
<p xml:id="alalal-f14569-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="44"/>ARTICULUS X.
<lb ed="Bd" n="45"/>An scientia evacuabitur in patria 2
</p>
<p xml:id="alalal-f14569-d1e113">
<lb ed="Bd" n="46"/>Quarto, Queritur de evacuatione
scien<lb break="no" ed="Bd" n="47"/>tia.
</p>
<p xml:id="alalal-f14569-d1e120">
<lb ed="Bd" n="48"/>Videtur enim, quod evacuabitur : quia
<lb ed="Bd" n="49"/>L. Dicit Apostolus, Tad Corinth. xut,
<lb ed="Bd" n="50"/>9 et 10: <quote xml:id="alalal-f14569-Qd1e128">Ex parte cognoscimus, et ex
<lb ed="Bd" n="51"/>parte prophetamns eum autem vencrit
<lb ed="Bd" n="52"/>quod perfectum est, evacuabitur quod ex
<lb ed="Bd" n="53"/>parte est</quote>.
</p>
<p xml:id="alalal-f14569-d1e139">
<lb ed="Bd" n="54"/>2. Item, Glossa ibidem dicit, quod
scien<lb break="no" ed="Bd" n="55"/>tia destruetur. Et textus, ibidem, ¥. 8,
<lb ed="Bd" n="56"/>dicit hoc : <quote xml:id="alalal-f14569-Qd1e147">Sive linguae cessabunt, sive
<lb ed="Bd" n="57"/>scientia destruetur</quote>.
</p>
<p xml:id="alalal-f14569-d1e153">
<lb ed="Bd" n="58"/>3. Hoc etiam probatur per rationem :
<lb ed="Bd" n="59"/>quia omnis scientia nostra causatur a
<lb ed="Bd" n="60"/>sensibilium cognitione, et abstrahitur ab
<lb ed="Bd" n="61"/>illis : tale autem scitum non habet
ratio<lb break="no" ed="Bd" n="62"/>nem glorie : ergo videtur, quod habitus
<lb ed="Bd" n="63"/>ille destruetur.
</p>
<p xml:id="alalal-f14569-d1e169">
<lb ed="Bd" n="64"/>Sed CONTRA :
<lb ed="Bd" n="65"/>1. Certitudo est conditio scientie
<lb ed="Bd" n="66"/>sed ibidem visionis et intellectionis
ma<lb break="no" ed="Bd" n="67"/>jor habebitur certitudo quam hic: ergo
<lb ed="Bd" n="68"/>major scientia : ergo non destruetur, sed
<lb ed="Bd" n="69"/>perficietur.
</p>
<p xml:id="alalal-f14569-d1e185">
<lb ed="Bd" n="70"/>2. Item, Scientia est pars beatitudinis,
<lb ed="Bd" n="71"/>quia aliter beatitudo non esset status
<lb ed="Bd" n="72"/>omnium bonorum aggregatione
perfe<lb break="no" ed="Bd" n="73"/>ctus : ergo videtur, quod non debet
de<lb break="no" ed="Bd" n="74"/>strui.
</p>
<p xml:id="alalal-f14569-d1e198">
<lb ed="Bd" n="75"/>3. Item, Etiam Philosophi et Magister
<lb ed="Bd" n="76"/>in If Sententiarum‘, dicunt
communi<lb break="no" ed="Bd" n="77"/>ter, quod anima ideo posita sit in
cor<lb break="no" ed="Bd" n="78"/>pore, ut scientiis et virtutibus in eo
per<lb break="no" ed="Bd" n="79"/>ficiatur. Cum igitur accipiat in corpore
<lb ed="Bd" n="80"/>perfectionem scientia, non debet destrui
<lb ed="Bd" n="81"/>illa perfectio post mortem, quia aliter
<lb ed="Bd" n="82"/>totus ordo vite ejus esset frustra.
</p>
<p xml:id="alalal-f14569-d1e218">
<lb ed="Bd" n="83"/>4. Item, Si scientia destruetur, tunc
<pb ed="#Bd" n="590"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>in cassum laboramus tota die a prima
<lb ed="Bd" n="2"/>juventute studendo, et laborando
prop<lb break="no" ed="Bd" n="3"/>ter modicum lumen corruptibilis vite.
</p>
<p xml:id="alalal-f14569-d1e235">
<lb ed="Bd" n="4"/>Solutio Hic sunt due opiniones.
<lb ed="Bd" n="5"/>Quidam enim dicunt, quod scientia
de<lb break="no" ed="Bd" n="6"/>struetur quoad modum addiscendi et
in<lb break="no" ed="Bd" n="7"/>quirendi, sed non quoad substantiam
ha<lb break="no" ed="Bd" n="8"/>bitus,
</p>
<p xml:id="alalal-f14569-d1e248">
<lb ed="Bd" n="9"/>Sed illis objicitur, quod secundum hoc
<lb ed="Bd" n="10"/>clericus litteratus in philosophicis et
<lb ed="Bd" n="11"/>theologicis minorem habens charitatem,
<lb ed="Bd" n="12"/>quoad aliquid, quia quoad scientiam,
<lb ed="Bd" n="13"/>majorem haberet hbeatitudinem, quam
<lb ed="Bd" n="14"/>vetula majoris charitatis. Vel si non:
<lb ed="Bd" n="15"/>tune scientia destruetur. Item, inutiliter
<lb ed="Bd" n="16"/>videtur manere habitus scibiliuam, cum
<lb ed="Bd" n="17"/>tunc per alium modum cognoscamus,
<lb ed="Bd" n="18"/>scilicet in Verbo. Ad hoc illi dicunt,
<lb ed="Bd" n="19"/>quod remanent talia ad decorem ect ad
<lb ed="Bd" n="20"/>cognitionem rerum per alium modum
<lb ed="Bd" n="21"/>quam per Verbum. Ego puto melius
<lb ed="Bd" n="22"/>esse, quod consentiatur Magistro hic in
<lb ed="Bd" n="23"/>Littera dicenti, quod omnino
destrue<lb break="no" ed="Bd" n="24"/>tur: quia nos post mortem sive bon
<lb ed="Bd" n="25"/>fuerimus sive mali, necessario alium
<lb ed="Bd" n="26"/>modum cognoscendi habebimus rerum
<lb ed="Bd" n="27"/>in propria natura, quem habent demones
<lb ed="Bd" n="28"/>et Angeli a creatione. Et puto, quod ille
<lb ed="Bd" n="29"/>tune dabitur nobis per species, scilicet
<lb ed="Bd" n="30"/>gue sunt similitudines universi ordinis
<lb ed="Bd" n="31"/>causarum mundi: qui modus nobilior
<lb ed="Bd" n="32"/>est quam iste. Insuper etiam Beati
vide<lb break="no" ed="Bd" n="33"/>bunt etiam in Verbo : et ideo consentio
<lb ed="Bd" n="34"/>in hoc quod scientia quee est per
acquisi<lb break="no" ed="Bd" n="35"/>tionem, omnino destrueltur. Non enim
<lb ed="Bd" n="36"/>video rationabiliter si ponamus, quod
<lb ed="Bd" n="37"/>erit scientia tunc ut modo, quin sequa-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="38"/>tur alltrum duorum inconvenientium,
<lb ed="Bd" n="39"/>scilicet quod aut erit superflua, aut habe.
<lb ed="Bd" n="40"/>bimus illam quae data est Angelis a Crea.
<lb ed="Bd" n="41"/>tore, aut multa ignorabimus per natu.
<lb ed="Bd" n="42"/>ram, et oportebit ibi studere et discere ;
<lb ed="Bd" n="43"/>et deficiemus a potestate scientiae
Ange<lb break="no" ed="Bd" n="44"/>lorum : quae ambo absurda reputo.
</p>
<p xml:id="alalal-f14569-d1e331">
<lb ed="Bd" n="45"/>Dicendum ergo ad primum, quod non,
<lb ed="Bd" n="46"/>est unius rationis illa certitudo cum ista,
<lb ed="Bd" n="47"/>sed aiterius : quia illa erit aut in Verbo
<lb ed="Bd" n="48"/>in quo omnia sunt presentia, aut
secun<lb break="no" ed="Bd" n="49"/>dum intellectum deiformem qui nihil
<lb ed="Bd" n="50"/>accipit a re, sed potius similitudines
om<lb break="no" ed="Bd" n="51"/>nium causarum rei accipit a Deo, qui est
<lb ed="Bd" n="52"/>principium wuniversi esse.
</p>
<p xml:id="alalal-f14569-d1e351">
<lb ed="Bd" n="53"/>Ad aliud dicendum, quod iste modus aig
<lb ed="Bd" n="54"/>sciendi non est pars beatitudinis, sed
mi<lb break="no" ed="Bd" n="55"/>serie. Nec Adam habuit eum, sed potius
<lb ed="Bd" n="56"/>scivit omnia per naluram prime
condi<lb break="no" ed="Bd" n="57"/>tionis : et ideo nominibus propriits omnia
<lb ed="Bd" n="58"/>vocavit, unumgquodgue secundum
con<lb break="no" ed="Bd" n="59"/>gruentiam sua nature.
</p>
<p xml:id="alalal-f14569-d1e369">
<lb ed="Bd" n="60"/>Ad aliud dicendum, quod illa positio sta
<lb ed="Bd" n="61"/>in corpore est propter merilum melioris
<lb ed="Bd" n="62"/>status : meritum autem juvatur scientiis
<lb ed="Bd" n="63"/>et virtutibus : et ideo dicitur hoc.
</p>
<p xml:id="alalal-f14569-d1e380">
<lb ed="Bd" n="64"/>Ad aliud dicendum, quod non frustra Adaya
<lb ed="Bd" n="65"/>laboramus : quia ex hoc meremur
mul<lb break="no" ed="Bd" n="66"/>tum et defendimus fidem nostram
ad<lb break="no" ed="Bd" n="67"/>versus errorem insurgentiui infidelium.
</p>
<p xml:id="alalal-f14569-d1e392">
<lb ed="Bd" n="68"/>Ad id qued postea objicitur, bene
pu<lb break="no" ed="Bd" n="69"/>to, quod majorem habens charitatem
<lb ed="Bd" n="70"/>plus consequitur de scientia in verbo:
<lb ed="Bd" n="71"/>sed scientia quae est per modum
perfe<lb break="no" ed="Bd" n="72"/>ctionis naturalis Angeli, puto, quod
ma<lb break="no" ed="Bd" n="73"/>jor erit et minor : sicut et in Angelis
se<lb break="no" ed="Bd" n="74"/>cundum subtilitatem essentiae, et
perspi<lb break="no" ed="Bd" n="75"/>cacitatem intelligentiae.
</p>
</div>
</body>
</text>
</TEI>