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cod-al7b28_alalal-f15166.xml
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<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
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<body>
<div xml:id="alalal-f15166"><!-- l3d31a12 -->
<head xml:id="alalal-f15166-Hd1e99">Articulus 12</head>
<head xml:id="alalal-f15166-Hd1e101" type="question-title">An m patria erit ordo charitatis inter
beatos ?</head>
<p xml:id="alalal-f15166-d1e104">
<lb ed="Bd" n="22"/>ARTICULUS XII.
<lb ed="Bd" n="23"/>An m patria erit ordo charitatis inter
<lb ed="Bd" n="24"/>beatos ?
</p>
<p xml:id="alalal-f15166-d1e113">
<lb ed="Bd" n="25"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="26"/>ibi, D, circa medium: <quote xml:id="alalal-f15166-Qd1e119"> HLumaque
ordt<lb break="no" ed="Bd" n="27"/>nem diligendi implesse, gut servatur in
<lb ed="Bd" n="28"/>patria, non in via, ete. </quote>
</p>
<p xml:id="alalal-f15166-d1e127">
<lb ed="Bd" n="29"/>Ratione enim hujus quaeritur de
or<lb break="no" ed="Bd" n="30"/>dine dilectionis in patria.
</p>
<p xml:id="alalal-f15166-d1e135">
<lb ed="Bd" n="31"/>Videtur enim, quod sit secundum
ra<lb break="no" ed="Bd" n="32"/>tionem bonitantum, quia
</p>
<p xml:id="alalal-f15166-d1e142">
<lb ed="Bd" n="33"/>1. In patria plena erit conformitas cum
<lb ed="Bd" n="34"/>voluntate Dei: sed Deus magis bonum
<lb ed="Bd" n="35"/>magis diligit: ergo et nos.
</p>
<p xml:id="alalal-f15166-d1e151">
<lb ed="Bd" n="36"/>2. Item, Anselmus parum ante finem
<lb ed="Bd" n="37"/>Prosologii dicit, quod de <quote xml:id="alalal-f15166-Qd1e157"> bono melioris
<lb ed="Bd" n="38"/>quilibet plus gaudet in patria, quam de
<lb ed="Bd" n="39"/>proprio. </quote> Hoc autem non potest esse,
<lb ed="Bd" n="40"/>nisi iste ordo non maneat qui est modo.
</p>
<p xml:id="alalal-f15166-d1e167">
<lb ed="Bd" n="41"/>3. Nem, Augustinus dicit, quod <quote xml:id="alalal-f15166-Qd1e171"> in
<lb ed="Bd" n="42"/>dispari claritate erit par gaudium: </quote> et
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="43"/>hoc non potest esse, nisi omnium et
<lb ed="Bd" n="44"/>singulorum gaudium sit unum: et hoc
<lb ed="Bd" n="45"/>ulterius (ut dicit Anselmus) non erit nisi
<lb ed="Bd" n="46"/>plus gaudeam de bono melioris me,
<lb ed="Bd" n="47"/>quam de meo, ut suum gaudium meum
<lb ed="Bd" n="48"/>fiat.
</p>
<p xml:id="alalal-f15166-d1e192">
<lb ed="Bd" n="49"/>4, Item, Matth. xxu, 29 et 30, Sad.
<lb ed="Bd" n="50"/>duceis respondit Dominus cum
qua<lb break="no" ed="Bd" n="51"/>rerent de vinculo conjugali si foret ip
<lb ed="Bd" n="52"/>patria <quote xml:id="alalal-f15166-Qd1e202">Errratis nescientes Scripturas,
<lb ed="Bd" n="53"/>neque virtutem Dei. In resurrectione
<lb ed="Bd" n="54"/>enim, negue nubent neque nubentur :
<lb ed="Bd" n="55"/>sed erunt sicut Angeli Dei in celo</quote>,
<lb ed="Bd" n="56"/>Ergo conditiones carnalis gradus 1bj
<lb ed="Bd" n="57"/>cessabunt, ut videtur. Ergo penes illos
<lb ed="Bd" n="58"/>non remanebit ordo charitatis.
</p>
<p xml:id="alalal-f15166-d1e219">
<lb ed="Bd" n="59"/>3. Item, Luc. xvi, 26: <quote xml:id="alalal-f15166-Qd1e223">Inter nos et vos
<lb ed="Bd" n="60"/>chaos magnum firmatum est</quote>. Ibi dicit
<lb ed="Bd" n="61"/>Gregorius, quod <quote xml:id="alalal-f15166-Qd1e230"> parentibus in inferno
<lb ed="Bd" n="62"/>positis filii beati nequaquam compati
<lb ed="Bd" n="63"/>possunt: </quote> ergo nec diligere: ergo
ces<lb break="no" ed="Bd" n="64"/>sabit ordo.
</p>
<p xml:id="alalal-f15166-d1e241">
<lb ed="Bd" n="65"/>Sed contra hoc est, quod
<lb ed="Bd" n="66"/>1. Talis ordo erit in patria, qualis
<lb ed="Bd" n="67"/>erat in Christo: Christus autem plus
di<lb break="no" ed="Bd" n="68"/>lexit unum quam alium ex alia causa,
<lb ed="Bd" n="69"/>quain ex majori gratia, quia dicit Au.
<lb ed="Bd" n="70"/>gustinus super Joan. xix, 26, super
<lb ed="Bd" n="71"/>illud : Cum vidisseé Jesus... discipulum
<lb ed="Bd" n="72"/>stantem, quem diligebat, quod plus
di<lb break="no" ed="Bd" n="73"/>lexit Joannem: et tamen plus
diligeba<lb break="no" ed="Bd" n="74"/>tur a Petro: ergo videtur, quod ordo
<lb ed="Bd" n="75"/>ratione consanguinitatis et familiaritatis
<lb ed="Bd" n="76"/>remanebit.
</p>
<p xml:id="alalal-f15166-d1e270">
<lb ed="Bd" n="77"/>2. Item, Gratia non destruit naturam,
<lb ed="Bd" n="78"/>sed elevat : cum igitur hoc sit naturale,
<lb ed="Bd" n="79"/>videtur quod maneat in patria.
</p>
<p xml:id="alalal-f15166-d1e279">
<lb ed="Bd" n="80"/>3. Item, Secundum hoc non esset
<lb ed="Bd" n="81"/>multum laborandum ut essemus
melio<lb break="no" ed="Bd" n="82"/>res quam suinus: quia quocumque
me<lb break="no" ed="Bd" n="83"/>liori effecto, ego tantum gaudebo de
<lb ed="Bd" n="84"/>suo bono, quantum ipse.
</p>
<p xml:id="alalal-f15166-d1e292">
<lb ed="Bd" n="85"/>Unrerivs quaeritur, Si maneat ordo
<lb ed="Bd" n="86"/>quoad nostrum corpus: ut scilicet
bo<lb break="no" ed="Bd" n="87"/>num anime proximi plus diligemus ibi,
<lb ed="Bd" n="88"/>quam bonum corporis proprii ?
</p>
<p xml:id="alalal-f15166-d1e303">
<lb ed="Bd" n="89"/>Videtur, quod sic: quia
<lb ed="Bd" n="90"/>i. Bene aestimans praeponit bonum
<pb ed="#Bd" n="593"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>spirituale bono corporali: bonum autem
<lb ed="Bd" n="2"/>anime proximi est spirituale, bonum
<lb ed="Bd" n="3"/>autem corporis nostri corporale.
</p>
<p xml:id="alalal-f15166-d1e321">
<lb ed="Bd" n="4"/>2, Item, Anima proximi nostri fruitur
<lb ed="Bd" n="5"/>nobiscum : quod non facit corpus
no<lb break="no" ed="Bd" n="6"/>stram: ergo bonum anime proximi est
<lb ed="Bd" n="7"/>preponendum.
</p>
<p xml:id="alalal-f15166-d1e333">
<lb ed="Bd" n="8"/>Sed contra hoc videtur esse, quod
<lb ed="Bd" n="9"/>1. Corpus nostrum tune habebit
bo<lb break="no" ed="Bd" n="10"/>num perpeluum et proprium, quod
vi<lb break="no" ed="Bd" n="11"/>detur magis Movere, quam bonum
alte<lb break="no" ed="Bd" n="12"/>rius.
</p>
<p xml:id="alalal-f15166-d1e346">
<lb ed="Bd" n="13"/>2. Item, Sine gloria corporis non est
<lb ed="Bd" n="14"/>perfecta gloria anime: debemus autem
<lb ed="Bd" n="15"/>magis diligere perfectionem anime
no<lb break="no" ed="Bd" n="16"/>stre, quam alterius : ergo bonum corporis
<lb ed="Bd" n="17"/>nostre plus debemus diligere, quam
bo<lb break="no" ed="Bd" n="18"/>num altecrius anime.
</p>
<p xml:id="alalal-f15166-d1e362">
<lb ed="Bd" n="19"/>Solutio Dicendum, quod ut puto,
<lb ed="Bd" n="20"/>charitas inter beatos habebit ordinem :
<lb ed="Bd" n="21"/>ita tamen, quod gradus propinquitatis
<lb ed="Bd" n="22"/>sequatur impetum charitatis, et sit ratio
<lb ed="Bd" n="23"/>gaudii per accidens: quia per se
chari<lb break="no" ed="Bd" n="24"/>tas magis sequitur charitatem Dei. Unde
<lb ed="Bd" n="25"/>si gaudet plus de bono alicujus qui sibi
<lb ed="Bd" n="26"/>sanguine conjunctus est, hoc erit
pre<lb break="no" ed="Bd" n="27"/>mium accidentale, non substantiale.
</p>
<p xml:id="alalal-f15166-d1e384">
<lb ed="Bd" n="28"/>Dicendum ergo ad primum, quod Deus
<lb ed="Bd" n="29"/>vult nos velle bonum magis nobis
con<lb break="no" ed="Bd" n="30"/>juncti in aliqua ratione plus quam minus
<lb ed="Bd" n="31"/>conjuncti.
</p>
<p xml:id="alalal-f15166-d1e395">
<lb ed="Bd" n="32"/>Ad aliud dicendum, quod Anselmus
<lb ed="Bd" n="33"/>loquitur de modo gaudii accidentalis,
<lb ed="Bd" n="34"/>non substantialis et intranei. Vel dicatur,
<lb ed="Bd" n="35"/>quod gaudebo plus de meliori alieno,
<lb ed="Bd" n="36"/>ita qued ly plus non dicat intensionem
<lb ed="Bd" n="37"/>gaudii quoad alfectum gaudii, sed dicat
<lb ed="Bd" n="38"/>rationem quantitalis in objecto gaudii:
<lb ed="Bd" n="39"/>quia in meliori magis bonum objicitur
<lb ed="Bd" n="40"/>mihi gaudenti, quam in meipso, sed
ta<lb break="no" ed="Bd" n="41"/>men non tantum afficiar, ut puto.
</p>
<p xml:id="alalal-f15166-d1e419">
<lb ed="Bd" n="42"/>Ad aliud dicendum, quod illud sic
<lb ed="Bd" n="43"/>intelligo, in dispari claritate par
gau<lb break="no" ed="Bd" n="44"/>dium, id est, de pari, quia de eodem et
<lb ed="Bd" n="45"/>de tot gaudebit unus ut alter.
</p>
<p xml:id="alalal-f15166-d1e431">
<lb ed="Bd" n="46"/>Ad aliud dicendum, quod gradus tolli-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>tur qui serviebat vie, ut parere, et
pro<lb break="no" ed="Bd" n="48"/>creare, et hujusmodi: sed non quoad
<lb ed="Bd" n="49"/>affectum boni.
</p>
<p xml:id="alalal-f15166-d1e444">
<lb ed="Bd" n="50"/>Ad aliud dicendum, quod secus est de
<lb ed="Bd" n="51"/>his qui sunt in inferno, quia illi additi
<lb ed="Bd" n="52"/>sunt parti inimice: et ideo natura ante
<lb ed="Bd" n="53"/>charitatem tune festinans in Dei
justi<lb break="no" ed="Bd" n="54"/>tiam (ut dicit <name xml:id="alalal-f15166-Nd1e457">Bernardus</name>) detestatur eos.
</p>
<p xml:id="alalal-f15166-d1e460">
<lb ed="Bd" n="55"/>Av m quod ulterius quaeritur, Utrum
<lb ed="Bd" n="56"/>Christus sine causa unum plus diligat
<lb ed="Bd" n="57"/>quam alium? Dicendum quod non:
Pe<lb break="no" ed="Bd" n="58"/>trus enim et Joannes inequaliter sibi
<lb ed="Bd" n="59"/>erant sanguine conjuncti: et puto bene,
<lb ed="Bd" n="60"/>quod aequaliter diligebantur in diversis,
<lb ed="Bd" n="61"/>et aequaliter diligebant in diversis. Dicit
<lb ed="Bd" n="62"/>enim Augustinus, quod Petrus plus
dile<lb break="no" ed="Bd" n="63"/>xit : et intelligo hoc quod plus dilexit in
<lb ed="Bd" n="64"/>proximo Deum, et ideo curam divinam
<lb ed="Bd" n="65"/>accepit super proximum in commissione
<lb ed="Bd" n="66"/>ovium. Dicit etiam, quod Joannes plus
<lb ed="Bd" n="67"/>dilexit, super illud: Carrebant duo
si<lb break="no" ed="Bd" n="68"/>mui‘: sic, <quote xml:id="alalal-f15166-Qd1e492"> Qui plus dilexit, fortius
<lb ed="Bd" n="69"/>cucurrit, et citius pervenit. </quote> Constat
<lb ed="Bd" n="70"/>autem, quod ille fuit Joannes: et hoc
<lb ed="Bd" n="71"/>intelligo quoad dilectionem Dei in se,
<lb ed="Bd" n="72"/>non in membris : sicut contemplativi
<lb ed="Bd" n="73"/>plus diligunt Deum in se, ut Joannes:
<lb ed="Bd" n="74"/>et activi plus in proximo, ut Petrus: et
<lb ed="Bd" n="75"/>Christi dilectio major vel minor
attendi<lb break="no" ed="Bd" n="76"/>tur secundum effectum gratia majorem
<lb ed="Bd" n="77"/>vel minorem. Accepit autem majorem in
<lb ed="Bd" n="78"/>contemplatione, qui recubuit super
pe<lb break="no" ed="Bd" n="79"/>ctus ejus: et Petrus majorem in activa,
<lb ed="Bd" n="80"/>guia pastoralem curam accepit HKcclesie
<lb ed="Bd" n="81"/>post inquisitionem trinam et trimam
con<lb break="no" ed="Bd" n="82"/>fessionem dilectionis. Si tamen vellemus
<lb ed="Bd" n="83"/>colligere dicta trium Sanctorum: tunc
<lb ed="Bd" n="84"/>diceremus secundum Bernardum, quod
<lb ed="Bd" n="85"/>Petrus dilexit ferventius, et diligebatur
<lb ed="Bd" n="86"/>fortius: sed Joannes dilexit dulcius, et
<lb ed="Bd" n="87"/>diligebatur familiarius: secundum
Hie<lb break="no" ed="Bd" n="88"/>ronymum, propter privilegium castitatis :
<lb ed="Bd" n="89"/>secundum Augustinum, propter
privile<lb break="no" ed="Bd" n="90"/>gium amoris precipui: secundum
Chry<lb break="no" ed="Bd" n="91"/>sostomum, propter ingenitam sibi
man<lb break="no" ed="Bd" n="92"/>suetudinem.
</p>
<p xml:id="alalal-f15166-d1e548">
<pb ed="#Bd" n="594"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Ad id quod ulterius quaeritur, Utrum
<lb ed="Bd" n="2"/>corpus nostrum plus diligemus ibi, quam
<lb ed="Bd" n="3"/>animam proximi? Dicunt quidam, quod
<lb ed="Bd" n="4"/>non: quia aliud reformat ibi pactum
<lb ed="Bd" n="5"/>quam hic: quia hic ponimus pro
pro<lb break="no" ed="Bd" n="6"/>ximo, eo quod rehabituri sumus in
re<lb break="no" ed="Bd" n="7"/>surrectione, et quia corruptibile tantuim
<lb ed="Bd" n="8"/>est: sed ibinon est ita: et ideo potest
<lb ed="Bd" n="9"/>plus diligi. Ego, ut verum fatear, nescio
<lb ed="Bd" n="10"/>quid de hoc verius sit tamen
pro<lb break="no" ed="Bd" n="11"/>babilius videtur, quod bonum anime
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="12"/>proximi praeponderet in dilectione,
</p>
<p xml:id="alalal-f15166-d1e583">
<lb ed="Bd" n="13"/>Et tunc ad id quod im contrarium est
<lb ed="Bd" n="14"/>dicendum quod licet sit perpetuum,
<lb ed="Bd" n="15"/>tamen inferius est in #stimatione boni,
</p>
<p xml:id="alalal-f15166-d1e592">
<lb ed="Bd" n="16"/>Ad aliud dicendum, quod beatitudo Aa,
<lb ed="Bd" n="17"/>anime non dependet a corpore, sed po- ©
<lb ed="Bd" n="18"/>tius e contrario. Sed verum est, quod
<lb ed="Bd" n="19"/>non ad plenum, ut modo esset homo
<lb ed="Bd" n="20"/>beatus : et hoc non repugnat : quia magis
<lb ed="Bd" n="21"/>opponitur ei in alio quam perderet in
<lb ed="Bd" n="22"/>illo, si possibile esset perdi.
</p>
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