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cod-al7b28_alalal-f16871.xml
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cod-al7b28_alalal-f16871.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="602"/>
</div>
</front>
<body>
<div xml:id="alalal-f16871"><!-- l3d32a4 -->
<head xml:id="alalal-f16871-Hd1e99">Articulus 4</head>
<head xml:id="alalal-f16871-Hd1e101" type="question-title">An dilectio Dei suscipiat magis et mi.
nus ? et, Utrum plus diligat prescitum
justum, vel predestinatum injustum ?</head>
<p xml:id="alalal-f16871-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>ARTICULUS IV.
<lb ed="Bd" n="48"/>An dilectio Dei suscipiat magis et mi.
<lb ed="Bd" n="49"/>nus ? et, Utrum plus diligat prescitum
<lb ed="Bd" n="50"/>justum, vel predestinatum injustum ?
</p>
<p xml:id="alalal-f16871-d1e117">
<lb ed="Bd" n="51"/>Quarto et ultimo quaeritur, Utrum dj.
<lb ed="Bd" n="52"/>leclio Dei recipiat magis et minus ?
</p>
<p xml:id="alalal-f16871-d1e124">
<lb ed="Bd" n="53"/>Et hoc videtur ex his quae dicuntur in
<lb ed="Bd" n="54"/>Littera, ibi, A, in fine : <quote xml:id="alalal-f16871-Qd1e130"> Omnia diligit
<lb ed="Bd" n="55"/>que fecit: et inter ea magis diligit
ra<lb break="no" ed="Bd" n="56"/>tionales creaturas, et de illis eas amplius
<lb ed="Bd" n="57"/>gue sunt membra Unigentts sut, et
mul<lb break="no" ed="Bd" n="58"/>to magis ipsum Unigernium. </quote>
</p>
<p xml:id="alalal-f16871-d1e143">
<lb ed="Bd" n="59"/>Item, cum dilectio ponat effectum in
<lb ed="Bd" n="60"/>creatura, ut dicunt Sancti, et ille effectus
<lb ed="Bd" n="61"/>inveniatur major et minor, videtur, quod
<lb ed="Bd" n="62"/>dilectio Dei recipiat intensionem. Vel si
<lb ed="Bd" n="63"/>dicat, quod quantum ad se omnes
equa<lb break="no" ed="Bd" n="64"/>liter diligit, sicut videtur dicere sapiens,
<lb ed="Bd" n="65"/>quod aequaliter cura est tlli de omnibus? :
<lb ed="Bd" n="66"/>tunc videtur, quod te tantum diuligit,
<lb ed="Bd" n="67"/>quantum se et quantum Unigenitum
<lb ed="Bd" n="68"/>suum, quod absurdum est : ergo videtur,
<lb ed="Bd" n="69"/>quod suscipiat intensionem et
remissio<lb break="no" ed="Bd" n="70"/>nem.
</p>
<p xml:id="alalal-f16871-d1e172">
<lb ed="Bd" n="71"/>Unrerivs quaeritur, Utrum plus diligat
<lb ed="Bd" n="72"/>prescitum justum, vel preedestinatum
in<lb break="no" ed="Bd" n="73"/>justum ?
</p>
<p xml:id="alalal-f16871-d1e181">
<lb ed="Bd" n="74"/>Videtur, quod prescitum : quia
<lb ed="Bd" n="75"/>1. In illo apparet major effectus
dile<lb break="no" ed="Bd" n="76"/>ctionis : ergo plus diligit illum.
</p>
<p xml:id="alalal-f16871-d1e190">
<lb ed="Bd" n="77"/>2. Item, Ipse dicit: Ego diligentes me
<lb ed="Bd" n="78"/>diligo®: sed ille prescitus modo plus
<lb ed="Bd" n="79"/>diligit: ergo plus diligitur.
</p>
<p xml:id="alalal-f16871-d1e199">
<lb ed="Bd" n="80"/>ConTRA :
<lb ed="Bd" n="81"/>Malach. 1, 2 et 3: Dilexi Jacob, Esau
<lb ed="Bd" n="82"/>autem odio habui. Ergo dilectio
simplici<lb break="no" ed="Bd" n="83"/>ter refertur ad predestinatum, et
secun<lb break="no" ed="Bd" n="84"/>dum quid tantum ad prescitum.
</p>
<p xml:id="alalal-f16871-d1e212">
<pb ed="#Bd" n="603"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>De Petro autem et Joanne qui plus
<lb ed="Bd" n="2"/>dileait et diligebatur, hic posset esse
<lb ed="Bd" n="3"/>quiestio, sed supra determinata est’.
</p>
<p xml:id="alalal-f16871-d1e226">
<lb ed="Bd" n="4"/>Solutio Dicendum, quod dilectio Dei
<lb ed="Bd" n="5"/>dicitur tribus modis, scilicet cterna
tan<lb break="no" ed="Bd" n="6"/>tum, et illa non recipit intensionem et
<lb ed="Bd" n="7"/>remissionem : quia ipsa non cadit nisi
<lb ed="Bd" n="8"/>super aeterna, scilicet Patrem, et Filium,
<lb ed="Bd" n="9"/>et Spiritum sanctum: et quia illi sunt
<lb ed="Bd" n="10"/>bonitas una et summa, ideo una dilectio
<lb ed="Bd" n="11"/>essentialis est eorum. Alio modo dicitur
<lb ed="Bd" n="12"/>dilectio predestinationis, et illa dicit
es<lb break="no" ed="Bd" n="13"/>sentiam divinam et ordinem
preparatio<lb break="no" ed="Bd" n="14"/>nis ad effectum gratiae in vita, et gloriae
<lb ed="Bd" n="15"/>post mortem: et gratia illius boni quod
<lb ed="Bd" n="16"/>preparatur, recipit magis et minus, ut
<lb ed="Bd" n="17"/>dicit Magister in Litera. Tertio modo
<lb ed="Bd" n="18"/>dilectio Dei dicitur, quae dicit essentiam
<lb ed="Bd" n="19"/>divinam, et ponit effectum in presenti.
</p>
<p xml:id="alalal-f16871-d1e263">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="20"/>Et per hoc patet, quod Unigenitam
di<lb break="no" ed="Bd" n="21"/>ligit prima dilectione, et non membra.
<lb ed="Bd" n="22"/>Secunda autem et tertia Christum
homi<lb break="no" ed="Bd" n="23"/>nem diligit plus quam membra. Et per
<lb ed="Bd" n="24"/>hoc patet solutiae ad primum.
</p>
<p xml:id="alalal-f16871-d1e279">
<lb ed="Bd" n="25"/>Quando enim infert, quod in se diligit
<lb ed="Bd" n="26"/>tantum membra quantum Unigenitum,
<lb ed="Bd" n="27"/>nihil est : quia in se considerata charitas,
<lb ed="Bd" n="28"/>non refertur ad membra: et idco nulla
<lb ed="Bd" n="29"/>est comparatio.
</p>
<p xml:id="alalal-f16871-d1e292">
<lb ed="Bd" n="30"/>Ad aliud dicendum, quod simpliciter
<lb ed="Bd" n="31"/>plus diligit preedestinatum : quia ad plus,
<lb ed="Bd" n="32"/>id est, ad vitam aeternam. Secundum
<lb ed="Bd" n="33"/>quid autem prescitum, quia quoad
pre<lb break="no" ed="Bd" n="34"/>sentis justitiae statum, et in quantum
ac<lb break="no" ed="Bd" n="35"/>tualiter plus diligitur, et non simpliciter.
</p>
<p xml:id="alalal-f16871-d1e308">
<lb ed="Bd" n="36"/>Et per hoc patet solutio ad totum quod
<lb ed="Bd" n="37"/>est dubitabile in ista lectione.
</p>
</div>
</body>
</text>
</TEI>