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cod-al7b28_alalal-f21806.xml
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cod-al7b28_alalal-f21806.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="627"/>
</div>
</front>
<body>
<div xml:id="alalal-f21806"><!-- l3d34a5 -->
<head xml:id="alalal-f21806-Hd1e99">Articulus 5</head>
<head xml:id="alalal-f21806-Hd1e101" type="question-title">Qualiter haec dona sint in Christo et in
Angelis?</head>
<p xml:id="alalal-f21806-d1e104">
<lb ed="Bd" n="54"/>ARTICULUS V.
<lb ed="Bd" n="55"/>Qualiter haec dona sint in Christo et in
<lb ed="Bd" n="56"/>Angelis?
</p>
<p xml:id="alalal-f21806-d1e113">
<lb ed="Bd" n="57"/>Quinto et ultimo quaeritur, Qualiter
<lb ed="Bd" n="58"/>hec dona sint in Christo et in Angelis
<lb ed="Bd" n="59"/>sanclis ?
</p>
<p xml:id="alalal-f21806-d1e122">
<lb ed="Bd" n="60"/>Videtur enim, quod non fuerunt in
<lb ed="Bd" n="61"/>eis: quia
<lb ed="Bd" n="62"/>1. Infra habebitur, quod timor
nasci<lb break="no" ed="Bd" n="63"/>tur ex fide: sed fides non est in Christo
<lb ed="Bd" n="64"/>etin Angelis sanclis : ergo nec limor.
</p>
<p xml:id="alalal-f21806-d1e136">
<lb ed="Bd" n="65"/>2. Item, Eum qui non potest facere
<lb ed="Bd" n="66"/>malum, non oportet habere timorem qui
<lb ed="Bd" n="67"/>faciat eum fugere malum: Christus
au<lb break="no" ed="Bd" n="68"/>tem et Angeli sancti non possunt facere
<lb ed="Bd" n="69"/>malum :ergo non oportct eos ad hoc
<lb ed="Bd" n="70"/>habere habitum perlicientem.
</p>
<p xml:id="alalal-f21806-d1e152">
<lb ed="Bd" n="71"/>3. Item, Fortitudinis est sustinere
pe<lb break="no" ed="Bd" n="72"/>ricula : sed in patria nulla crunt
pericu<lb break="no" ed="Bd" n="73"/>la: ergo videtur, quod donum
fortitudi<lb break="no" ed="Bd" n="74"/>nis non manebit in patria.
</p>
<p xml:id="alalal-f21806-d1e163">
<lb ed="Bd" n="75"/>4, Item, Scientia docet bene
conver<lb break="no" ed="Bd" n="76"/>sariin medio nationis prave et
perver<lb break="no" ed="Bd" n="77"/>se:et horum nihil erit in celo: ergo
<lb ed="Bd" n="78"/>non erit ibi scientia.
</p>
<p xml:id="alalal-f21806-d1e174">
<lb ed="Bd" n="79"/>Item, Magister dixit supra, quod
scien<lb break="no" ed="Bd" n="80"/>tia evacuabitur : ergo non potest esse
<lb ed="Bd" n="81"/>donum scientiae in Angels.
</p>
<p xml:id="alalal-f21806-d1e183">
<lb ed="Bd" n="82"/>5. Item, Damascenus dicit, quod <quote xml:id="alalal-f21806-Qd1e187">
con<lb break="no" ed="Bd" n="83"/>silium est de dubtis. </quote> Christus autem de
<lb ed="Bd" n="84"/>nullo dubitavit : ergo ipse donum
con<lb break="no" ed="Bd" n="85"/>sili non habuit: ergo ista dona non om-
</p>
<p xml:id="alalal-f21806-d1e197">
<pb ed="#Bd" n="628"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>nia nunc habentur a sanctis Angelis et a
<lb ed="Bd" n="2"/>Christo.
</p>
<p xml:id="alalal-f21806-d1e209">
<lb ed="Bd" n="3"/>Quod est contra litteram.
</p>
<p xml:id="alalal-f21806-d1e214">
<lb ed="Bd" n="4"/>Item, Contra est quod dicit
Grego<lb break="no" ed="Bd" n="5"/>rius super illud Job, xxxvui, 31:
Num<lb break="no" ed="Bd" n="6"/>quid conjungere valebis micantes stellas
<lb ed="Bd" n="7"/>Pleiadas ? Thi videtur dicere, quod nemo
<lb ed="Bd" n="8"/>heec dona sapientiae conjungit nisi
Chri<lb break="no" ed="Bd" n="9"/>stus: ergo in Christo fuerunt et sunt:
<lb ed="Bd" n="10"/>ergo et in aliis conprehensoribus.
</p>
<p xml:id="alalal-f21806-d1e232">
<lb ed="Bd" n="11"/>Sed ibi iterum nascitur questio : quia
<lb ed="Bd" n="12"/>si nullus conjunxit nisi ipse: tunc non
<lb ed="Bd" n="13"/>habito uno habentur omnia: ergo non
<lb ed="Bd" n="14"/>simul infunduntur. Contrarium autem
<lb ed="Bd" n="15"/>hujus habebitur infra.
</p>
<p xml:id="alalal-f21806-d1e245">
<lb ed="Bd" n="16"/>Irem quaeritur juxta hoc, Quare
specia<lb break="no" ed="Bd" n="17"/>liter dicit, quod replevit eum sptritus
<lb ed="Bd" n="18"/>timoris Domini, potius quam aliud
do<lb break="no" ed="Bd" n="19"/>num ?
</p>
<p xml:id="alalal-f21806-d1e256">
<lb ed="Bd" n="20"/>Solutio Dicendum, quod haec dona
<lb ed="Bd" n="21"/>sunt in patria plenius quoad usum, quam
<lb ed="Bd" n="22"/>in via, et plenissime in Christo sunt,
<lb ed="Bd" n="23"/>erunt, et fuerunt semper.
</p>
<p xml:id="alalal-f21806-d1e267">
<lb ed="Bd" n="24"/>Ad primum ergo dicendum, quod fides
<lb ed="Bd" n="25"/>generat timorem servilem: et de isto non
<lb ed="Bd" n="26"/>dicitur primo et principaliter, quod sit
<lb ed="Bd" n="27"/>donum Spiritus sancti: quia hoc dicitur
<lb ed="Bd" n="28"/>de casto tantum: et iste melius oritur a
<lb ed="Bd" n="29"/>cognitione aperta, quam a fide.
</p>
<p xml:id="alalal-f21806-d1e284">
<lb ed="Bd" n="30"/>Ad aliuddicendum, quod objectio illa
<lb ed="Bd" n="31"/>procedit ac si timor castus fugeret
ma<lb break="no" ed="Bd" n="32"/>lum: et hoc non est verum, sed potius
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="33"/>in se resiliens reveretur majestatem,
</p>
<p xml:id="alalal-f21806-d1e297">
<lb ed="Bd" n="34"/>Ad aliud dicendum, quod fortitudinis
<lb ed="Bd" n="35"/>doni sicut fortitudinis virtutis alius egt
<lb ed="Bd" n="36"/>actus in patria, alius in via: in patria
<lb ed="Bd" n="37"/>enim habet firmissime fortitudini prima
<lb ed="Bd" n="38"/>omnia confortanti adherere, ut supra
<lb ed="Bd" n="39"/>dixit Augustinus de fortitudine virtute,
</p>
<p xml:id="alalal-f21806-d1e313">
<lb ed="Bd" n="40"/>Ad aliud dicendum, quod scientia dj.
<lb ed="Bd" n="41"/>citur lumen emissum a Spiritu sancto: ef
<lb ed="Bd" n="42"/>illius usus in via est scire conversari,
<lb ed="Bd" n="43"/>etc. : sed in patria non sic, sed potius
<lb ed="Bd" n="44"/>rationem justitias in actu rationis omnium
<lb ed="Bd" n="45"/>operabilium intueri.
</p>
<p xml:id="alalal-f21806-d1e329">
<lb ed="Bd" n="46"/>Ad aliud dicendum, quod consilium
<lb ed="Bd" n="47"/>non dicitur hic ab eo qui quaerit, sed ab
<lb ed="Bd" n="48"/>eo qui dat: quia iste non dubitat, sed
<lb ed="Bd" n="49"/>potius abundantia discretionis dissolvit
<lb ed="Bd" n="50"/>dubia et certificat et facit lumen in viis,
<lb ed="Bd" n="51"/>scilicet a Spiritu sancto.
</p>
<p xml:id="alalal-f21806-d1e345">
<lb ed="Bd" n="52"/>Ad aliud dicendum, quod Christus
so<lb break="no" ed="Bd" n="53"/>lus conjunxit quantum ad
excellentissi<lb break="no" ed="Bd" n="54"/>mos usus in opere: sed alii sancti
con<lb break="no" ed="Bd" n="55"/>jungunt in habitu.
</p>
<p xml:id="alalal-f21806-d1e356">
<lb ed="Bd" n="56"/>Ad aliud dicendum, quod Christus
di<lb break="no" ed="Bd" n="57"/>citur repletus timore, quia formam servi
<lb ed="Bd" n="58"/>accipiens, reveritus est Patrem, nobis in
<lb ed="Bd" n="59"/>hoc dans exemplum, ut sequamur
vesti<lb break="no" ed="Bd" n="60"/>gia ejus, potius quam in scientia, vel
sa<lb break="no" ed="Bd" n="61"/>pientia, vel aliquibus aliis: quia
reve<lb break="no" ed="Bd" n="62"/>rentia facit fieri omnia alia bona, et
<lb ed="Bd" n="63"/>mala cavere: qui enim sine timore est,
<lb ed="Bd" n="64"/>non potest justificari.
</p>
</div>
</body>
</text>
</TEI>