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cod-al7b28_alalal-f22577.xml
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cod-al7b28_alalal-f22577.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="634"/>
</div>
</front>
<body>
<div xml:id="alalal-f22577"><!-- l3d34a6 -->
<head xml:id="alalal-f22577-Hd1e99">Articulus 6</head>
<head xml:id="alalal-f22577-Hd1e101" type="question-title">Quid sit timor?</head>
<p xml:id="alalal-f22577-d1e104">
<lb ed="Bd" n="35"/>ARTICULUS VI.
<lb ed="Bd" n="36"/>Quid sit timor?
</p>
<p xml:id="alalal-f22577-d1e111">
<lb ed="Bd" n="37"/>Hic autem circa timorem in genere
<lb ed="Bd" n="38"/>primo querendum, Quid sit ?
<lb ed="Bd" n="39"/>Secundo, de divisione timoris.
<lb ed="Bd" n="40"/>Tertio, Utrum possit esse donum in
<lb ed="Bd" n="41"/>aliqua ratione ?
<lb ed="Bd" n="42"/>Quarto, de partibus dividentibus
sin<lb break="no" ed="Bd" n="43"/>gulis,
</p>
<p xml:id="alalal-f22577-d1e129">
<lb ed="Bd" n="44"/>Ad primum potest sumi diffinitio
Da<lb break="no" ed="Bd" n="45"/>masceni : <quote xml:id="alalal-f22577-Qd1e135"> Timor est desiderium
secun<lb break="no" ed="Bd" n="46"/>dum <sic>sistolen</sic> movens. </quote> Hec enim diffi-
<pb ed="#Bd" n="635"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>nitio est vera secundum eum tam de
na<lb break="no" ed="Bd" n="2"/>turali quam de innaturali timore : ergo
<lb ed="Bd" n="3"/>yidetur, quod timor sit desiderium
quod<lb break="no" ed="Bd" n="4"/>jam: cum autem amoris sit desiderare,
<lb ed="Bd" n="5"/>yidetur quod timor sit amor.
</p>
<p xml:id="alalal-f22577-d1e159">
<lb ed="Bd" n="6"/>Hoc videtur verum,
<lb ed="Bd" n="7"/>1. Per Augustinum in libro XIV de
<lb ed="Bd" n="8"/>qrinitate, qui dicit, quod <quote xml:id="alalal-f22577-Qd1e167"> amor inhians
<lb ed="Bd" n="9"/>habere quod amatur, cupiditas est :
is<lb break="no" ed="Bd" n="10"/>tud autem habens et eo fruens, letitia :
<lb ed="Bd" n="11"/>fugiens autem quodei adversatur,timor: </quote>
<lb ed="Bd" n="12"/>ergo timor est amor fugiens quod ei
ad<lb break="no" ed="Bd" n="13"/>yersatur.
</p>
<p xml:id="alalal-f22577-d1e182">
<lb ed="Bd" n="14"/>2. Item, Videtur haberi per
Augusti<lb break="no" ed="Bd" n="15"/>num, ubi dicit super illud : Mercenarius
<lb ed="Bd" n="16"/>fugit, <quote xml:id="alalal-f22577-Qd1e190"> Timor est fuga animi ne
amit<lb break="no" ed="Bd" n="17"/>tat quod amat. </quote>
</p>
<p xml:id="alalal-f22577-d1e196">
<lb ed="Bd" n="18"/>3. Item, Videtur quod timor non
de<lb break="no" ed="Bd" n="19"/>beat diffiniri per fugam : quia fuga non
<lb ed="Bd" n="20"/>dicit nisi conversionem ad se, vel
cessio<lb break="no" ed="Bd" n="21"/>nem ab co quod timetur : timor autem
<lb ed="Bd" n="22"/>Domini non docet recedere a Domino :
<lb ed="Bd" n="23"/>ergo timor Domini non est diffiniendus
<lb ed="Bd" n="24"/>per fugam.
</p>
<p xml:id="alalal-f22577-d1e214">
<lb ed="Bd" n="25"/>4. Postea, Quid est quod dicit, per
si<lb break="no" ed="Bd" n="26"/>stolen ? Ipse expomit, id est, secundum
<lb ed="Bd" n="27"/>contractionem. Hoc autem videtur esse
<lb ed="Bd" n="28"/>alicujus sensibilis parlicule: : nos autem
<lb ed="Bd" n="29"/>querimus de timore spirituum, qui ctiam
<lb ed="Bd" n="30"/>Angelorum est.
</p>
<p xml:id="alalal-f22577-d1e230">
<lb ed="Bd" n="31"/>5. Item, Spiritui non convenit moveri
<lb ed="Bd" n="32"/>secundum sistolea : ergo videtur, quod
<lb ed="Bd" n="33"/>non conyveniat spiritualibus substantiis
<lb ed="Bd" n="34"/>timor : cum igitur omnia dona sunt in
<lb ed="Bd" n="35"/>Angelis, ut prius habitum est, non
vide<lb break="no" ed="Bd" n="36"/>tur timor, secundum illam diffinitionem
<lb ed="Bd" n="37"/>bene diffiniri.
</p>
<p xml:id="alalal-f22577-d1e248">
<lb ed="Bd" n="38"/>Solutio Dicendum, quod iste
dispu<lb break="no" ed="Bd" n="39"/>tationes parum valent, et faciles sunt : et
<lb ed="Bd" n="40"/>ideo non diu in cis immorandum.
Dicen<lb break="no" ed="Bd" n="41"/>dum igitur, quod timor ponitur in
duph<lb break="no" ed="Bd" n="42"/>cl genere, scilicet passionis, et habitus :
<lb ed="Bd" n="43"/>et secundum quod est in gencre
passio<lb break="no" ed="Bd" n="44"/>nis, diffinitur ab Augusiino et
Damasce<lb break="no" ed="Bd" n="45"/>no. Secundum vero quod est in genere
<lb ed="Bd" n="46"/>habitus, sic habet actum qui est revereri,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>et ex reverentia fugere quaedam quae ei
<lb ed="Bd" n="48"/>quod reveretur sint contraria. Et per hoc
<lb ed="Bd" n="49"/>patet solutio fere ad totum.
</p>
<p xml:id="alalal-f22577-d1e280">
<lb ed="Bd" n="50"/>Ab PpRIMUM ergo et secundum est una
<lb ed="Bd" n="51"/>solutio: quia illa dicta sunt de timore qui
<lb ed="Bd" n="52"/>est in genere passionis : qui tamen non
<lb ed="Bd" n="53"/>est amor essentialiter, sed causatur ex
<lb ed="Bd" n="54"/>amore : et ideo ille rationes Damasceni
<lb ed="Bd" n="55"/>et Augustini per causam intelliguntur, ut
<lb ed="Bd" n="56"/>sit sensus : Timor est amor rei, id est,
<lb ed="Bd" n="57"/>causatur ex amore.
</p>
<p xml:id="alalal-f22577-d1e300">
<lb ed="Bd" n="58"/>Ad aliud dicendum, quod timor qui
<lb ed="Bd" n="59"/>est in genere habitas, non idem timet et
<lb ed="Bd" n="60"/>fugit : quia suus actus principaliter est
<lb ed="Bd" n="61"/>reverori, et per accidens fugere : et ideo
<lb ed="Bd" n="62"/>assurgit in idem quod reveretur, sed
fu<lb break="no" ed="Bd" n="63"/>git a contrario.
</p>
<p xml:id="alalal-f22577-d1e316">
<lb ed="Bd" n="64"/>Ad aliud duo jam patet solutio: quia
<lb ed="Bd" n="65"/>sistole in motu timoris illius qui est
ha<lb break="no" ed="Bd" n="66"/>bitus et donum, non est in constrictione
<lb ed="Bd" n="67"/>cordis, vel particule sensibilis, sed
po<lb break="no" ed="Bd" n="68"/>tius resilitio a majestate in recognitio~
<lb ed="Bd" n="69"/>nem parvitatis propria, ut ex hoc
assur<lb break="no" ed="Bd" n="70"/>gat in reverentiam cjus qui magnus est
<lb ed="Bd" n="71"/>super nos: et haec sistole bene est in
An<lb break="no" ed="Bd" n="72"/>gelis et sanctis et beatis.
</p>
</div>
</body>
</text>
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