-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b28_alalal-f22819.xml
272 lines (272 loc) · 13.4 KB
/
cod-al7b28_alalal-f22819.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="635"/>
</div>
</front>
<body>
<div xml:id="alalal-f22819"><!-- l3d34a7 -->
<head xml:id="alalal-f22819-Hd1e99">Articulus 7</head>
<head xml:id="alalal-f22819-Hd1e101" type="question-title">An divisio timoris in Littera a Magistro
sit bene assignata ?</head>
<p xml:id="alalal-f22819-d1e104">
<lb ed="Bd" n="73"/>ARTICULUS VII.
<lb ed="Bd" n="74"/>An divisio timoris in Littera a Magistro
<lb ed="Bd" n="75"/>sit bene assignata ?
</p>
<p xml:id="alalal-f22819-d1e113">
<lb ed="Bd" n="76"/>Secundo, Quaritur de divisione
timo<lb break="no" ed="Bd" n="77"/>ris. Ponit enim Magister duas in
Lit<lb break="no" ed="Bd" n="78"/>tera : primo quadrimembrem, scilicet
<lb ed="Bd" n="79"/>quod est timor mundanus vel humanus,
<lb ed="Bd" n="80"/>seryilis, et Initialis, et castus. Sed
vide<lb break="no" ed="Bd" n="81"/>tur esse insufficiens : quia
</p>
<p xml:id="alalal-f22819-d1e129">
<lb ed="Bd" n="82"/>1. Timor mundanus et humanus duo
<lb ed="Bd" n="83"/>gencra sunt timoris: unus est superfluus
<lb ed="Bd" n="84"/>timor rerum hujus mundi, et alius est
<lb ed="Bd" n="85"/>superfluus timor corporis proprii : et
<lb ed="Bd" n="86"/>unus nascitur ex amore sui, cf alius ex
<lb ed="Bd" n="87"/>amore mundi.
</p>
<p xml:id="alalal-f22819-d1e146">
<pb ed="#Bd" n="636"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>2. Item, Naturalis non est hic positus :
<lb ed="Bd" n="2"/>ergo videtur, quod sint sex.
</p>
<p xml:id="alalal-f22819-d1e157">
<lb ed="Bd" n="3"/>3. Item, Non idem timet filius, et
ami<lb break="no" ed="Bd" n="4"/>cus, etsponsa: quia filius timet reverenter,
<lb ed="Bd" n="5"/>amicus dissonantiam voluntatum, sponsa
<lb ed="Bd" n="6"/>dilationem amplexuum : ergo videtur,
<lb ed="Bd" n="7"/>quod castus dividitur in quinque
timo<lb break="no" ed="Bd" n="8"/>res.
</p>
<p xml:id="alalal-f22819-d1e173">
<lb ed="Bd" n="9"/>4. Item, Cum sit status castitatis
in<lb break="no" ed="Bd" n="10"/>cipientis, proficientis, et perfecte :
vide<lb break="no" ed="Bd" n="11"/>tur quod sicut unus timor accipitur penes
<lb ed="Bd" n="12"/>primum et ultimum, quod ita debeat
ac<lb break="no" ed="Bd" n="13"/>cipi unus penes medium: et iste a nullo
<lb ed="Bd" n="14"/>ponitur: ergo divisio non est sufficiens.
</p>
<p xml:id="alalal-f22819-d1e189">
<lb ed="Bd" n="15"/>Item, Objicitur de divisione Bede,
<lb ed="Bd" n="16"/>que habita est in precedenti capitulo,
<lb ed="Bd" n="17"/>quod duo sunt genera timoris, scilicet
<lb ed="Bd" n="18"/>servilis. et amicabilis: ergo aut Beda est
<lb ed="Bd" n="19"/>diminutus, aut Cassiodorus superfluus.
</p>
<p xml:id="alalal-f22819-d1e202">
<lb ed="Bd" n="20"/>Item, Damascenus dat divisionem
ha<lb break="no" ed="Bd" n="21"/>bentem sex membra, quorum nullum
<lb ed="Bd" n="22"/>est aliquid membrorum enumeratorum.
<lb ed="Bd" n="23"/>Dicit enim sex esse genera timoris, scilicet
<lb ed="Bd" n="24"/>erubescentiam, segnitiem, verecundiam,
<lb ed="Bd" n="25"/>admirationem, stuporem, agoniam.
Se<lb break="no" ed="Bd" n="26"/>cundum quod segnities est timor future
<lb ed="Bd" n="27"/>operationis. Erubescentia est timor in
<lb ed="Bd" n="28"/>exspeclatione convitii. Verecundia est
<lb ed="Bd" n="29"/>timor in turpi actu. Stupor est timor in
<lb ed="Bd" n="30"/>inassueta imagine. Agonia est timor per
<lb ed="Bd" n="31"/>casum infortunil.
</p>
<p xml:id="alalal-f22819-d1e231">
<lb ed="Bd" n="32"/>Item, Damascenus in libro TI loquens
<lb ed="Bd" n="33"/>de timoribus Christi, dividit timorem in
<lb ed="Bd" n="34"/>naturalem sistolem, et in irrationalem
<lb ed="Bd" n="35"/>sistolem ‘.
</p>
<p xml:id="alalal-f22819-d1e243">
<lb ed="Bd" n="36"/>Cum ergo tot sunt genera timoris,
<lb ed="Bd" n="37"/>queritur, Penes quid sumitur divisio
<lb ed="Bd" n="38"/>ipsorum ?
</p>
<p xml:id="alalal-f22819-d1e252">
<lb ed="Bd" n="39"/>Praeterea, Videtur quod nulla debeat
<lb ed="Bd" n="40"/>esse divisio : quia dicit Philosophus,
<lb ed="Bd" n="41"/>quod si unum oppositorum dicatur
mul<lb break="no" ed="Bd" n="42"/>tipliciter, et reliquum: spes autem non
<lb ed="Bd" n="43"/>est multipliciter divisa: cum ergo spes
<lb ed="Bd" n="44"/>timori opponatur, videtur quod nec
ti<lb break="no" ed="Bd" n="45"/>mor,
</p>
<p xml:id="alalal-f22819-d1e270">
<lb ed="Bd" n="46"/>Solutio Dicendum, quod hoc vult,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>quod spes opponatur timori secundum
<lb ed="Bd" n="48"/>quod est in genere passionis, et non hax
<lb ed="Bd" n="49"/>bitus : et quot modis dicitur timor ip
<lb ed="Bd" n="50"/>gencre passionis, tot modis spes in gen
<lb ed="Bd" n="51"/>nere passionis. Sed in genere in quo
<lb ed="Bd" n="52"/>non habet oppositionem neque spem Nee
<lb ed="Bd" n="53"/>que aliud nisi pati, non oportet quod
<lb ed="Bd" n="54"/>divisio sumatur secundum oppositionem
<lb ed="Bd" n="55"/>spei. Quod autem spes et gaudium mul.
<lb ed="Bd" n="56"/>tipliciter dicantur in genere passionis se~
<lb ed="Bd" n="57"/>cundum naturalis boni exspectationem
<lb ed="Bd" n="58"/>vel concupiscibilis im sensu, patet per
<lb ed="Bd" n="59"/>dicta Sanctorum qui maledicunt eis qui
<lb ed="Bd" n="60"/>spem ponunt in nihilo, ut supra patet in
<lb ed="Bd" n="61"/>tractatu de spe.
</p>
<p xml:id="alalal-f22819-d1e309">
<lb ed="Bd" n="62"/>His habitis, dicendum ad primam
diyj<lb break="no" ed="Bd" n="63"/>sionem, quod illa datur de timore jp
<lb ed="Bd" n="64"/>communi, et secundum quod per
ana<lb break="no" ed="Bd" n="65"/>logiam se habet ad passionem et habij.
<lb ed="Bd" n="66"/>tus: et ideo mundanum sumit in divi.
<lb ed="Bd" n="67"/>sione et servilem, quos puto esse pas.
<lb ed="Bd" n="68"/>siones : et initialem et castum, quos
<lb ed="Bd" n="69"/>puto esse habitus.
</p>
<p xml:id="alalal-f22819-d1e329">
<lb ed="Bd" n="70"/>Ad primom quod objicitur, dicendum
<lb ed="Bd" n="71"/>quod non constderat mundanum et
hu<lb break="no" ed="Bd" n="72"/>manum, nisi in quantum opponuntur
<lb ed="Bd" n="73"/>donis Spiritus sancti, et quantum ad hoc
<lb ed="Bd" n="74"/>sunt unius rationis, secundum quod cum
<lb ed="Bd" n="75"/>mundo deserviunt: in se tamen habent
<lb ed="Bd" n="76"/>divisionem, ut objectum est.
</p>
<p xml:id="alalal-f22819-d1e347">
<lb ed="Bd" n="77"/>Ad aliud dicendum, quod naturalis
<lb ed="Bd" n="78"/>nec est bonus, nec malus: ipse autem
<lb ed="Bd" n="79"/>non intendit per divisionem accipere
<lb ed="Bd" n="80"/>nisi illum qui est donum, et ejus
oppo<lb break="no" ed="Bd" n="81"/>situm.
</p>
<p xml:id="alalal-f22819-d1e361">
<lb ed="Bd" n="82"/>Ad aliud dicendum, quod sponsalis et
<lb ed="Bd" n="83"/>amicabilis vel filialis, non differant in
<lb ed="Bd" n="84"/>statu charitatis, nec proprio actu qui est
<lb ed="Bd" n="85"/>revereri: et ideo pro uno ponuntur, et
<lb ed="Bd" n="86"/>sunt unus timor: sed differunt forte per
<lb ed="Bd" n="87"/>accidens in his quae timent secundum
ra<lb break="no" ed="Bd" n="88"/>tionem : in hoc tamen conveniunt, quod
<lb ed="Bd" n="89"/>omnes timent separationem a Deo, licet
<lb ed="Bd" n="90"/>sub alia et alia ratione per accidens,
sci<lb break="no" ed="Bd" n="91"/>licet a sponsa, vel a patre, vel amico: et
<lb ed="Bd" n="92"/>hoc non facit diversas species timoris.
</p>
<p xml:id="alalal-f22819-d1e387">
<lb ed="Bd" n="93"/>Ad aliud dicendum, quod medius sta-
<pb ed="#Bd" n="637"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>tus charitatis non habet timorem
diver<lb break="no" ed="Bd" n="2"/>um ab initiali: quia initialis est, qui
<lb ed="Bd" n="3"/>aliquid adhuc habet de anxietate pene et
<lb ed="Bd" n="4"/>dubietate perfectionis: et ideo idem
ti<lb break="no" ed="Bd" n="5"/>mor concomitatur illos duos status
cha<lb break="no" ed="Bd" n="6"/>yitatis, in quibus non est perfectio.
</p>
<p xml:id="alalal-f22819-d1e409">
<lb ed="Bd" n="7"/>Sumitur autem illa divisio sic: quia
<lb ed="Bd" n="8"/>timor aut est donum, aut est oppositum
<lb ed="Bd" n="9"/>dono. Si oppositum, sic est meundanus
<lb ed="Bd" n="10"/>vel humanus. Si donum: aut cum
op<lb break="no" ed="Bd" n="11"/>posito doni, aut non cum opposito. Si
<lb ed="Bd" n="12"/>cum opposito, tune est servilis. Si non
<lb ed="Bd" n="13"/>cum opposito: aut secundum perfectum
<lb ed="Bd" n="14"/>in gratia, et tunc est initialis: aut
se<lb break="no" ed="Bd" n="15"/>cundum statum in perfectione, et tunc
<lb ed="Bd" n="16"/>est filialis.
</p>
<p xml:id="alalal-f22819-d1e433">
<lb ed="Bd" n="17"/>Divisio autem Bede non dividit nisi
<lb ed="Bd" n="18"/>illum qui est donum in genere, scilicet in
<lb ed="Bd" n="19"/>eum qui est cum opposito doni, vel cum
<lb ed="Bd" n="20"/>Spiritu sancto, hoc est, quod aliis
ver<lb break="no" ed="Bd" n="21"/>bis dicunt quidam, in eum qui esta
<lb ed="Bd" n="22"/>Spiritu sancto, et non cum Spiritu
san<lb break="no" ed="Bd" n="23"/>cto, et hic est servilis : et in eum qui
<lb ed="Bd" n="24"/>est a Spiritu sancto et cum Spiritu
san<lb break="no" ed="Bd" n="25"/>cto, et hic est initialis et castus.
</p>
<p xml:id="alalal-f22819-d1e455">
<lb ed="Bd" n="26"/>Divisio autem Damasceni datur de
ti<lb break="no" ed="Bd" n="27"/>more prout est passio : et tunc aut est
re<lb break="no" ed="Bd" n="28"/>spectu mali, aut respectu magni. Si mali:
<lb ed="Bd" n="29"/>aut mali poene in se, aut pcene in ordine
<lb ed="Bd" n="30"/>ad culpam. Si mali poene in se: aut in
<lb ed="Bd" n="31"/>opere difficili quod est supra nostrum
pos<lb break="no" ed="Bd" n="32"/>se, et hic est timor qui dicitur segnities :
<lb ed="Bd" n="33"/>aut qui non est in opere nec a natura, sed
<lb ed="Bd" n="34"/>afortuna et casu per accidens, et hic est
<lb ed="Bd" n="35"/>agonia. Si respectu mali pcene in
or<lb break="no" ed="Bd" n="36"/>dine ad culpam: aut culpam quae est, et
<lb ed="Bd" n="37"/>tune est verecundia in turpi perpetrato,
<lb ed="Bd" n="38"/>pro quo exspectat homo _
exprobratio<lb break="no" ed="Bd" n="39"/>nem: aut culpam quae non est, sed
pot<lb break="no" ed="Bd" n="40"/>est esse, et respectu illius est
erwbescen<lb break="no" ed="Bd" n="41"/>tia. Si est respectu magni: tunc est
re<lb break="no" ed="Bd" n="42"/>silitio in suam parvitatem: aut igitur
<lb ed="Bd" n="43"/>est in quod non possumus cognoscendo
<lb ed="Bd" n="44"/>et operando, et tunc est admiratio: aut
<lb ed="Bd" n="45"/>ita, quod resiliamus ab ipso ex hoc quod
<lb ed="Bd" n="46"/>est inassuetum, et tunc est stupor.
</p>
<p xml:id="alalal-f22819-d1e503">
<lb ed="Bd" n="47"/>Ad aliud dicendum, quod Damascenus
<lb ed="Bd" n="48"/>dividit ibi timorem passionem tantum
<lb ed="Bd" n="49"/>in naturalem timorem ex vitio contra-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="50"/>ctum, ut ostendat naturalem fuisse in
<lb ed="Bd" n="51"/>Christo, et non innaturalem.
</p>
</div>
</body>
</text>
</TEI>