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cod-al7b28_alalal-f23242.xml
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cod-al7b28_alalal-f23242.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-f23242"><!-- l3d34a8 -->
<head xml:id="alalal-f23242-Hd1e99">Articulus 8</head>
<head xml:id="alalal-f23242-Hd1e101" type="question-title">An timor sit donum ?</head>
<p xml:id="alalal-f23242-d1e104">
<lb ed="Bd" n="52"/>ARTICULUS VIII.
<lb ed="Bd" n="53"/>An timor sit donum ?
</p>
<p xml:id="alalal-f23242-d1e111">
<lb ed="Bd" n="54"/>Tertio quaeritur, Utrum timor sit
do<lb break="no" ed="Bd" n="55"/>num ?
</p>
<p xml:id="alalal-f23242-d1e118">
<lb ed="Bd" n="56"/>Et videtur, quod non: quia
<lb ed="Bd" n="57"/>1. Aliae passiones cum timore, ut
<lb ed="Bd" n="58"/>gaudium, et spes, et tristitia, sive dolor,
<lb ed="Bd" n="59"/>non sunt dona: ergo nec timor.
</p>
<p xml:id="alalal-f23242-d1e130">
<lb ed="Bd" n="60"/>2. Item, Donum datur ad_ altiores
<lb ed="Bd" n="61"/>actus, ut supra dictum est: timere
au<lb break="no" ed="Bd" n="62"/>tem est actus infirmitatis: ergo
vide<lb break="no" ed="Bd" n="63"/>tur, quod non sit donum.
</p>
<p xml:id="alalal-f23242-d1e141">
<lb ed="Bd" n="64"/>3. Item, Donum datur in adjutorium
<lb ed="Bd" n="65"/>potentiarum contra defectum, ut
vide<lb break="no" ed="Bd" n="66"/>tur velle Gregorius: sed timere non dicit
<lb ed="Bd" n="67"/>adjutorium, sed potius destructionem
<lb ed="Bd" n="68"/>adjutorii: ergo videtur, quod timor non
<lb ed="Bd" n="69"/>sit donum.
</p>
<p xml:id="alalal-f23242-d1e157">
<lb ed="Bd" n="70"/>4, Item, Omnis natura cui noceri
pot<lb break="no" ed="Bd" n="71"/>est, per se etiam poena sufficit ad
timen<lb break="no" ed="Bd" n="72"/>dum : ergo et natura humana: ergo non
<lb ed="Bd" n="73"/>indiget dono aliquo ad hoc quod timeat.
</p>
<p xml:id="alalal-f23242-d1e168">
<lb ed="Bd" n="74"/>Juxta hoc quaeritur, Cum quatuor sint
<lb ed="Bd" n="75"/>passiones naturales, -scilicet gaudium;
<lb ed="Bd" n="76"/>tristitia sive dolor, et spes, et timor,
<lb ed="Bd" n="77"/>quare una cedit in rationem doni, et alia
<lb ed="Bd" n="78"/>in rationem actus sacramenti, ut tristitia
<lb ed="Bd" n="79"/>vel dolor : et tertia in rationem fructus,
<lb ed="Bd" n="80"/>ut gaudium : et quarta in rationem
virtu<lb break="no" ed="Bd" n="81"/>tis, ut spes ?
</p>
<p xml:id="alalal-f23242-d1e188">
<lb ed="Bd" n="82"/>Irem, Quare nulla istarum
communi<lb break="no" ed="Bd" n="83"/>cat cum virtute politica in nomine ?
</p>
<p xml:id="alalal-f23242-d1e195">
<lb ed="Bd" n="84"/>Solutio Dicendum, quod ¢timor, ut
<lb ed="Bd" n="85"/>prius habitum est, aequivoce dicitur de
<lb ed="Bd" n="86"/>passione et dono. Quare autem in
no<lb break="no" ed="Bd" n="87"/>mine conveniat cum passione per analo-
<pb ed="#Bd" n="638"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>giam, infra dicitur. Per hoc patet
solu<lb break="no" ed="Bd" n="2"/>tio ad primum.
</p>
<p xml:id="alalal-f23242-d1e216">
<lb ed="Bd" n="3"/>Ad aliud dicendum, quod ¢timor
do<lb break="no" ed="Bd" n="4"/>num multipliciter dicitur. Quandoque
<lb ed="Bd" n="5"/>accipitur secundum quod proprie donum
<lb ed="Bd" n="6"/>est, et tunc consideratur secundum
sta<lb break="no" ed="Bd" n="7"/>tum perfectissimum in quo timor est in
<lb ed="Bd" n="8"/>maximo et optimo statu: et sic fuit in
<lb ed="Bd" n="9"/>Christo, et in Angelis: et hic timor
ha<lb break="no" ed="Bd" n="10"/>bet actum alium qui est revereri.
Quan<lb break="no" ed="Bd" n="11"/>doque autem consideratur secundum
<lb ed="Bd" n="12"/>quod est generatus ab aliquo ad minus
<lb ed="Bd" n="13"/>quod est super naturam, et tamen habet
<lb ed="Bd" n="14"/>actum fuge mali, cujus causa inest vel
<lb ed="Bd" n="15"/>potest inesse : et hoc modo dicitur mor
<lb ed="Bd" n="16"/>servilis vel initialis: et hic est
imperfe<lb break="no" ed="Bd" n="17"/>clionis et evacuatur: et hoc modo non
<lb ed="Bd" n="18"/>primo dicitur donum, sed per consequens
<lb ed="Bd" n="19"/>et secundario. Et ideo quod dona sint
<lb ed="Bd" n="20"/>altioris actus, intclligitur de donis
se<lb break="no" ed="Bd" n="21"/>cundum optimum statum donorum.
</p>
<p xml:id="alalal-f23242-d1e260">
<lb ed="Bd" n="22"/>Ad aliud dicendum, quod timere
re<lb break="no" ed="Bd" n="23"/>verenter non destruit potenliam timere
<lb ed="Bd" n="24"/>servililer vel initialiler ad minus: ergo
<lb ed="Bd" n="25"/>ad generans timorem etiam elevat
po<lb break="no" ed="Bd" n="26"/>tentiam: quia generans timorem
servi<lb break="no" ed="Bd" n="27"/>lem, est fides, quae est supra naturam:
<lb ed="Bd" n="28"/>et goncrans initialem est fides operans
<lb ed="Bd" n="29"/>per dilectionem: sed timere naturaliter
<lb ed="Bd" n="30"/>vel mundane signum destitute potentia
<lb ed="Bd" n="31"/>est.
</p>
<p xml:id="alalal-f23242-d1e284">
<lb ed="Bd" n="32"/>Ad aliud dicendaum, quod natura
suffi<lb break="no" ed="Bd" n="33"/>cit timere nocumentum nocivum sibi
im<lb break="no" ed="Bd" n="34"/>minens. sed peena inferni vel peccatum
<lb ed="Bd" n="35"/>non noscuntur a timente serviliter vel
<lb ed="Bd" n="36"/>initialiter, nisi ab eo qui est ultra
natu<lb break="no" ed="Bd" n="37"/>ram, quia sola fides illa ostendit.
</p>
<p xml:id="alalal-f23242-d1e300">
<lb ed="Bd" n="38"/>Ad aliud dicendum, quod per
analo<lb break="no" ed="Bd" n="39"/>giam unumquodque dicitur illorum
qua<lb break="no" ed="Bd" n="40"/>tuor: quia timor semper est in sistole
<lb ed="Bd" n="41"/>cordis et fuga: sed ea qua fugil, non
<lb ed="Bd" n="42"/>sunt ejusdem rationis. Mala enim
natu<lb break="no" ed="Bd" n="43"/>ralia fugere non indiget habitu: quia
na<lb break="no" ed="Bd" n="44"/>tura deficiens per se sufficit ad fugam
<lb ed="Bd" n="45"/>illorum. Praterea, Non est perfectionis
<lb ed="Bd" n="46"/>secundum rationem boni fugere
hujus<lb break="no" ed="Bd" n="47"/>modi mala: et ideo non ulterius indiget
<lb ed="Bd" n="48"/>habitu ad hoc. Sed fugero majestatem
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>per resilitionem in suam parvitatem et
<lb ed="Bd" n="50"/>exhibitionem honoris est quidem fuga
</p>
<p xml:id="alalal-f23242-d1e333">
<lb ed="Bd" n="51"/>sed non est unius rationis cum fuga
<lb ed="Bd" n="52"/>mali. Similiter, Fugere malum culpa
<lb ed="Bd" n="53"/>propter malum separationis a Deo quod
<lb ed="Bd" n="54"/>sequitur culpam, et hoc propter reye.
<lb ed="Bd" n="55"/>rentiam qua reveretur Deum: itcrum eg
<lb ed="Bd" n="56"/>alterius rationis. Similiter fugere actum
<lb ed="Bd" n="57"/>peccati propter poenam inferni est quoaq
<lb ed="Bd" n="58"/>generans alterius rationis. Unde Solum
<lb ed="Bd" n="59"/>fugere secundum analogiam respicit sta.
<lb ed="Bd" n="60"/>tum perfectum secundum reverentia
<lb ed="Bd" n="61"/>actum. Gaudium autem non dicit actum
<lb ed="Bd" n="62"/>perfectum, sed potius muliebrem
passio<lb break="no" ed="Bd" n="63"/>nem: quia ut dicit Augustinus, <quote xml:id="alalal-f23242-Qd1e363">
Gau<lb break="no" ed="Bd" n="64"/>dium est diffusio quaedam animi in gusty
<lb ed="Bd" n="65"/>vel cunjunctione boni: </quote> et ideo sonat
<lb ed="Bd" n="66"/>in fructum: quia fruimur his cognitis,
<lb ed="Bd" n="67"/>ut dicit Augustinus, in quibus voluntas
<lb ed="Bd" n="68"/>per se delectata conquiescit. Sed dolor
<lb ed="Bd" n="69"/>non dicit actum, sed potius passionem
<lb ed="Bd" n="70"/>affligentem : et ideo non accipit ordmem
<lb ed="Bd" n="71"/>virtutis vel fructus vel doni: quia virtus
<lb ed="Bd" n="72"/>vel donum volunt habere perfectionem
<lb ed="Bd" n="73"/>secundum actum communem, et fructus
<lb ed="Bd" n="74"/>secundum muliebritatem passionis vult
<lb ed="Bd" n="75"/>habere dulcedinem: et huic non
propor<lb break="no" ed="Bd" n="76"/>tionatur tristitia vel dolor: sed_
sacra<lb break="no" ed="Bd" n="77"/>mentalis gratiae suscipit ordinem: quia
<lb ed="Bd" n="78"/>voluntariis afflictionibus fit satisfactio
<lb ed="Bd" n="79"/>pro peccatis. Spes autem imperfecta est
<lb ed="Bd" n="80"/>respectu boni: quia dicit exspectationem,
<lb ed="Bd" n="81"/>et exspectatio et protendi in exspectatum
<lb ed="Bd" n="82"/>non dicunt actum perfectionis majoris
<lb ed="Bd" n="83"/>quam virlus: quia cum natura per se
<lb ed="Bd" n="84"/>cxspectel premium, quod additur ei,
<lb ed="Bd" n="85"/>est protensio in rem speratam: et ideo
<lb ed="Bd" n="86"/>eliam spei non respondct donum, sicut
<lb ed="Bd" n="87"/>prius dictum est.
</p>
<p xml:id="alalal-f23242-d1e419">
<lb ed="Bd" n="88"/>Ad aliud dicendum, quod nullum isto- aia
<lb ed="Bd" n="89"/>rum communicat cum virtute politica:
<lb ed="Bd" n="90"/>quia iste virtutes sunt ad determinatam
<lb ed="Bd" n="91"/>materiam, ut temperantia et fortitudo:
<lb ed="Bd" n="92"/>et ideo actus illaram mediant in
passi0<lb break="no" ed="Bd" n="93"/>nibus istis, et ideo cum eis in nomune
<lb ed="Bd" n="94"/>convenire non possunt.
</p>
</div>
</body>
</text>
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