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cod-al7b28_alalal-f25341.xml
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cod-al7b28_alalal-f25341.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="647"/>
</div>
</front>
<body>
<div xml:id="alalal-f25341"><!-- l3d35a3 -->
<head xml:id="alalal-f25341-Hd1e99">Articulus 3</head>
<head xml:id="alalal-f25341-Hd1e101" type="question-title">Quomodo differat donum sapientiae a
setentia et intellectu ?</head>
<p xml:id="alalal-f25341-d1e104">
<lb ed="Bd" n="16"/>ARTICULUS III.
<lb ed="Bd" n="17"/>Quomodo differat donum sapientiae a
<lb ed="Bd" n="18"/>setentia et intellectu ?
</p>
<p xml:id="alalal-f25341-d1e113">
<lb ed="Bd" n="19"/>Tertio, Queritur de distinctione doni
<lb ed="Bd" n="20"/>sapientice a scientia et intellectu.
</p>
<p xml:id="alalal-f25341-d1e120">
<lb ed="Bd" n="21"/>Videtur autem, quod non dilferat a
<lb ed="Bd" n="22"/>scientia : quia
<lb ed="Bd" n="23"/>1. Dicit Augustinus, quod non est
dil<lb break="no" ed="Bd" n="24"/>ferentia nisi quia sapientia est de
eter<lb break="no" ed="Bd" n="25"/>nis, et scientia de temporalibus heec
<lb ed="Bd" n="26"/>autem differentia non est nisi materialis :
<lb ed="Bd" n="27"/>ergo videtur, quod formaliter non
diffe<lb break="no" ed="Bd" n="28"/>rant.
</p>
<p xml:id="alalal-f25341-d1e141">
<lb ed="Bd" n="29"/>2. Item, Unus est habitus charitatis
<lb ed="Bd" n="30"/>qua diligimus Deum et proximum : et
<lb ed="Bd" n="31"/>Deus est aeternus et proximus
tempora<lb break="no" ed="Bd" n="32"/>lis : ergo asimili unus erit habitus
sa<lb break="no" ed="Bd" n="33"/>pientiae doni, qua contemplamur aeterna
<lb ed="Bd" n="34"/>et disponimus temporalia.
</p>
<p xml:id="alalal-f25341-d1e157">
<lb ed="Bd" n="35"/>3. Item, Dicit in Liétera, quod
intel<lb break="no" ed="Bd" n="36"/>lectus est de Creatore et creaturis, et
<lb ed="Bd" n="37"/>Sapientia de Creatore tantum : ergo
vi<lb break="no" ed="Bd" n="38"/>detur, quod sapientia et intellectus
dif<lb break="no" ed="Bd" n="39"/>ferant sicut habitus generalior et
spe<lb break="no" ed="Bd" n="40"/>cialior cognitionis : sed genus et spe-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>cies non faciunt diversas species, quia
<lb ed="Bd" n="42"/>genus est in specie : ergo videtur, quod
<lb ed="Bd" n="43"/>intellectus donum et sapientia non
diffe<lb break="no" ed="Bd" n="44"/>rant sicut diversae species donorum.
</p>
<p xml:id="alalal-f25341-d1e183">
<lb ed="Bd" n="45"/>Solutio Dicendum, quod sapientia
<lb ed="Bd" n="46"/>est cognitio per gustum, et gustans
di<lb break="no" ed="Bd" n="47"/>vina in donis simullimis illis : sed
intel<lb break="no" ed="Bd" n="48"/>lectus non est per gustum, sed potius
<lb ed="Bd" n="49"/>est lumen datum a Deo ad cognitionem
<lb ed="Bd" n="50"/>illius creature Dei, in qua resultat Deus
<lb ed="Bd" n="51"/>per gratiam, et haec est spiritualis : vel
<lb ed="Bd" n="52"/>in qua habet resultare per gloriam vel
<lb ed="Bd" n="53"/>per gratiam : et ideo est lumen quo
cog<lb break="no" ed="Bd" n="54"/>noscimus gratuite dispositiones
ceele<lb break="no" ed="Bd" n="55"/>stium, et tendimus in Deum sic
dispo<lb break="no" ed="Bd" n="56"/>nentem. Et ideo patet quod intellectus
<lb ed="Bd" n="57"/>et sapientia differunt a scientia : quia
<lb ed="Bd" n="58"/>scientia est lumen divinum ad operabilia
<lb ed="Bd" n="59"/>pertinentia ad hanc vitam: et ideo dicit
<lb ed="Bd" n="60"/>in Littera, quod docet bene conversari
<lb ed="Bd" n="61"/>in medio prave et perverse nationis .
</p>
<p xml:id="alalal-f25341-d1e222">
<lb ed="Bd" n="62"/>Ad PRIMUM ergo dicendum, quod non
<lb ed="Bd" n="63"/>est tantum materialis differentia :
quo<lb break="no" ed="Bd" n="64"/>niam alia est ratio cognitionis per lumen
<lb ed="Bd" n="65"/>faciens gustum, et alia per lumen
dispo<lb break="no" ed="Bd" n="66"/>nens operabilia in tempore.
</p>
<p xml:id="alalal-f25341-d1e235">
<lb ed="Bd" n="67"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="Bd" n="68"/>mile : quia in proximo non est ratio
di<lb break="no" ed="Bd" n="69"/>lectionis nisi Deus, ut supra dictum est :
<lb ed="Bd" n="70"/>sed in sapientia lurnen regens est
alte<lb break="no" ed="Bd" n="71"/>rius rationis quam in scientia,.
</p>
<p xml:id="alalal-f25341-d1e248">
<lb ed="Bd" n="72"/>Ad aliud dicendum, quod intellectus
<lb ed="Bd" n="73"/>non est de Creatore per gustum, sed ut
<lb ed="Bd" n="74"/>visus tantum tendens in verum per
lu<lb break="no" ed="Bd" n="75"/>men elevans adea in quibus Deus
resul<lb break="no" ed="Bd" n="76"/>tat altius quam in vestigio et imagine :
<lb ed="Bd" n="77"/>sicut est dispositio premiorum in
beati<lb break="no" ed="Bd" n="78"/>tudine spiritualium substantiarum.
Sa<lb break="no" ed="Bd" n="79"/>pientia autem habet lumen quod facit
<lb ed="Bd" n="80"/>saporis gustum. Et hoc est quod dicit
<lb ed="Bd" n="81"/>Augustinus : <quote xml:id="alalal-f25341-Qd1e271"> Apud Isaiam tntellectus
<lb ed="Bd" n="82"/>est quo ab infirmitate carnalis
volupta<lb break="no" ed="Bd" n="83"/>tis corda mundantur, ut pura intentio
<lb ed="Bd" n="84"/>dirigatur in finem. </quote> Carnalis enim
vo<lb break="no" ed="Bd" n="85"/>luptas ab eo videtur vocari carnalitas
de<lb break="no" ed="Bd" n="86"/>primens a contuitu divinorum in quibus
<pb ed="#Bd" n="648"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>clarius resultat Deus quam in his quae
<lb ed="Bd" n="2"/>corporalia sunt : et horum est
intelle<lb break="no" ed="Bd" n="3"/>ctus, et per ea dirigitur ad visum
Crea<lb break="no" ed="Bd" n="4"/>toris. Et ideo dicitur in Littera, quod
<lb ed="Bd" n="5"/>intellectus est divinarum et spiritualium
<lb ed="Bd" n="6"/>creaturarum et omnium bonarum
affe<lb break="no" ed="Bd" n="7"/>ctionum anime. Et semper intelligitur,
<lb ed="Bd" n="8"/>quod etiam est oppositorum et per altius
<lb ed="Bd" n="9"/>lumen quam sit fides : quia fides
simpli<lb break="no" ed="Bd" n="10"/>citer assenuit credita, sed intellectus
vi<lb break="no" ed="Bd" n="11"/>det ipsum in lumine interiori.
</p>
</div>
</body>
</text>
</TEI>