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cod-al7b28_alalal-f26833.xml
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cod-al7b28_alalal-f26833.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="654"/>
</div>
</front>
<body>
<div xml:id="alalal-f26833"><!-- l3d35a9 -->
<head xml:id="alalal-f26833-Hd1e99">Articulus 9</head>
<head xml:id="alalal-f26833-Hd1e101" type="question-title">Ouid sit donum intelleetus ? et, An sit
donum per modum complexionis ?</head>
<p xml:id="alalal-f26833-d1e104">
<lb ed="Bd" n="15"/>ARTICULUS IX.
<lb ed="Bd" n="16"/>Ouid sit donum intelleetus ? et, An sit
<lb ed="Bd" n="17"/>donum per modum complexionis ?
</p>
<p xml:id="alalal-f26833-d1e113">
<lb ed="Bd" n="18"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="19"/>ibi, B, <quote xml:id="alalal-f26833-Qd1e119"> Ostensa differentia inter
scien<lb break="no" ed="Bd" n="20"/>tiam et sapientiam, etc. </quote>
</p>
<p xml:id="alalal-f26833-d1e125">
<lb ed="Bd" n="21"/>Hic est enim querendum de dono
in<lb break="no" ed="Bd" n="22"/>tellectus. Et queruntur tria, scilicet quid
<lb ed="Bd" n="23"/>sit, et de quibus, et qualiter se habeat ad
<lb ed="Bd" n="24"/>fidem, et contemplationem ? quia alia
<lb ed="Bd" n="25"/>omnia supra nominata sunt.
</p>
<p xml:id="alalal-f26833-d1e139">
<lb ed="Bd" n="26"/>Ad primum sic proceditur :
<lb ed="Bd" n="27"/>1. Dicit Augustinus in quodam
ser<lb break="no" ed="Bd" n="28"/>mone : <quote xml:id="alalal-f26833-Qd1e147">Intellectus vocatur quo ab omni
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="29"/>infirmitate carnali corda mundantur, ut
<lb ed="Bd" n="30"/>pura intentio dirigatur in finem. </quote>
Vide<lb break="no" ed="Bd" n="31"/>tur autem, quod hoc totum convenire
<lb ed="Bd" n="32"/>debeat fidei: quia dicitur, Act. xv, 9:
<lb ed="Bd" n="33"/>fide purificans corda eorum: ergo
<lb ed="Bd" n="34"/>fides purificat cor a carnali voluptate.
</p>
<p xml:id="alalal-f26833-d1e166">
<lb ed="Bd" n="35"/>2. Item, Dicit Augustinus, quod
inten<lb break="no" ed="Bd" n="36"/>tio bonum opus facit, et intentionem
<lb ed="Bd" n="37"/>fides dirigit. Ergo etiam dirigit in finem :
<lb ed="Bd" n="38"/>ergo utrumque istorum convenit fidei.
</p>
<p xml:id="alalal-f26833-d1e177">
<lb ed="Bd" n="39"/>Utterivs quaeritur juxta hoc, Utrum
<lb ed="Bd" n="40"/>intellectus donum sit per modum
com<lb break="no" ed="Bd" n="41"/>plexionis ?
</p>
<p xml:id="alalal-f26833-d1e186">
<lb ed="Bd" n="42"/>Et videtur, quod sic : quia
<lb ed="Bd" n="43"/>1. Dicit Gregorius, quod Deus
intel<lb break="no" ed="Bd" n="44"/>lectum dat, dum de auditis mentem
illu<lb break="no" ed="Bd" n="45"/>minat. Audita autem in quadam
comple<lb break="no" ed="Bd" n="46"/>xione sumuntur. Ergo intellectus in
<lb ed="Bd" n="47"/>guadam complexione consistit, ut
vide<lb break="no" ed="Bd" n="48"/>tur.
</p>
<p xml:id="alalal-f26833-d1e204">
<pb ed="#Bd" n="655"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>2. Item, Super illud : Commovebit
<lb ed="Bd" n="2"/>Dominus desertum Cades': dicit
aucto<lb break="no" ed="Bd" n="3"/>ritas, Commovebit ut intellectum
Spiri<lb break="no" ed="Bd" n="4"/>tus sancti secundum anagogen
perequa<lb break="no" ed="Bd" n="5"/>tum. Anagogicus autem intellectus
com<lb break="no" ed="Bd" n="6"/>positus et complexus est : ergo intellectus
<lb ed="Bd" n="7"/>iste consistit in quadam
complexio<lb break="no" ed="Bd" n="8"/>ne.
</p>
<p xml:id="alalal-f26833-d1e228">
<lb ed="Bd" n="9"/>3. Item, Dicit Dionysius, quod nobis
<lb ed="Bd" n="10"/>non est possibile lucere divinum
ra<lb break="no" ed="Bd" n="11"/>dium, nec velaminum sacrorum varietate
<lb ed="Bd" n="12"/>circumvelatum : haec autem
circumvela<lb break="no" ed="Bd" n="13"/>tio est complexio vel non sine
comple<lb break="no" ed="Bd" n="14"/>xione : ergo videtur, quod sit compositus
<lb ed="Bd" n="15"/>intellectus.
</p>
<p xml:id="alalal-f26833-d1e247">
<lb ed="Bd" n="16"/>SED CONTRA :
<lb ed="Bd" n="17"/>Fides est simplex : et donum
intelle<lb break="no" ed="Bd" n="18"/>clus perfectius est, quam fides: ergo
<lb ed="Bd" n="19"/>muito magis donum intellectus est
sim<lb break="no" ed="Bd" n="20"/>plex.
</p>
<p xml:id="alalal-f26833-d1e260">
<lb ed="Bd" n="21"/>Solutio Dicendum, quod sicut supra
<lb ed="Bd" n="22"/>dictum est in questione de dono
sapien<lb break="no" ed="Bd" n="23"/>tiae, donum intellectus est simplex lumen
<lb ed="Bd" n="24"/>sub quo Deus videtur in his qui beati
<lb ed="Bd" n="25"/>sunt, et in specialibus officiis et actibus
<lb ed="Bd" n="26"/>eorum.
</p>
<p xml:id="alalal-f26833-d1e276">
<lb ed="Bd" n="27"/>Ad id autem quod objicitur de
descri<lb break="no" ed="Bd" n="28"/>ptione, dicendum quod data est per
ef<lb break="no" ed="Bd" n="29"/>fectum : quia intellectus corda mundat,
<lb ed="Bd" n="30"/>etiam in speculo et enigmate, ut videat
<lb ed="Bd" n="31"/>lumine percepto in eo in quo refulget
ve<lb break="no" ed="Bd" n="32"/>ritas secundum majorem claritatem,
<lb ed="Bd" n="33"/>quam speculi et aenigmatis : fides
au<lb break="no" ed="Bd" n="34"/>tem non emundat nisi a falsitatibus
er<lb break="no" ed="Bd" n="35"/>rorum.
</p>
<p xml:id="alalal-f26833-d1e298">
<lb ed="Bd" n="36"/>Av atiup dicendum, quod aliter dirigit
<lb ed="Bd" n="37"/>fides in finem, et aliter inteliectus
do<lb break="no" ed="Bd" n="38"/>num. Fides enim dirigit opus per hoc
<lb ed="Bd" n="39"/>quod ostendit mercedem, et eum qui
<lb ed="Bd" n="40"/>simpliciter est finis omnis boni : sed
in<lb break="no" ed="Bd" n="41"/>tellectus dirigit in finem per lumen
vi<lb break="no" ed="Bd" n="42"/>dendo finem, vel in se, vel in beatis, et
<lb ed="Bd" n="43"/>non dirigit opus.
</p>
<p xml:id="alalal-f26833-d1e318">
<lb ed="Bd" n="44"/>Apip quod ulterius quaeritur, Utrum
<lb ed="Bd" n="45"/>sit per modum complexionis ? Dicendum
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="46"/>quod nullo modo : sed potius est lumen
<lb ed="Bd" n="47"/>simplex, ut dictum est.
</p>
<p xml:id="alalal-f26833-d1e331">
<lb ed="Bd" n="48"/>Ad ww quod contra objicitur, dicendum
<lb ed="Bd" n="49"/>quod intellectus est ex auditu sicut fides
<lb ed="Bd" n="50"/>ex auditu, scilicet quoad dictum
intelle<lb break="no" ed="Bd" n="51"/>ctum, non nisi per lumen intellectus
do<lb break="no" ed="Bd" n="52"/>ni: et ideo auditus Scripture subservit
<lb ed="Bd" n="53"/>actui intellectus doni, sed non generat
<lb ed="Bd" n="54"/>ipsum lumen : quia hoc infunditur ab
<lb ed="Bd" n="55"/>ipso Deo cum ceteris gratiis gratum
fa<lb break="no" ed="Bd" n="56"/>cientibus : unde illa complexio quae est
<lb ed="Bd" n="57"/>in auditis, sub dono est, et non in ipso,
<lb ed="Bd" n="58"/>sicut in fide.
</p>
<p xml:id="alalal-f26833-d1e358">
<lb ed="Bd" n="59"/>Per istud patet solutio ad sequens :
<lb ed="Bd" n="60"/>quoniam intellectus Scripture: qui est
<lb ed="Bd" n="61"/>anagogicus, juvat intellectum, ut
cleve<lb break="no" ed="Bd" n="62"/>tur :sed non generat lumen sub quo
vi<lb break="no" ed="Bd" n="63"/>dentur spiritualia.
</p>
<p xml:id="alalal-f26833-d1e371">
<lb ed="Bd" n="64"/>Per istum etiam modum loquitur
Dio<lb break="no" ed="Bd" n="65"/>nysius. Omnia tamen ista sunt sub
in<lb break="no" ed="Bd" n="66"/>tellectu dono.
</p>
</div>
</body>
</text>
</TEI>