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cod-al7b28_alalal-f27995.xml
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cod-al7b28_alalal-f27995.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="659"/>
</div>
</front>
<body>
<div xml:id="alalal-f27995"><!-- l3d35a14 -->
<head xml:id="alalal-f27995-Hd1e99">Articulus 14</head>
<head xml:id="alalal-f27995-Hd1e101" type="question-title">In quo differt fortitudo donum a
fortitudine virtute ?</head>
<p xml:id="alalal-f27995-d1e104">
<lb ed="Bd" n="34"/>ARTICULUS XIV.
<lb ed="Bd" n="35"/>In quo differt fortitudo donum a
fortitu<lb break="no" ed="Bd" n="36"/>dine virtute ?
</p>
<p xml:id="alalal-f27995-d1e113">
<lb ed="Bd" n="37"/>Tertio quaeritur, quod tamen jam fere
<lb ed="Bd" n="38"/>determinatum est, in quo differat a
forti<lb break="no" ed="Bd" n="39"/>tudine virtute ?
</p>
<p xml:id="alalal-f27995-d1e122">
<lb ed="Bd" n="40"/>Et accipiatur ad hoc dictum Augustini
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>in libro de Doctrina christiana, ubi dicit
<lb ed="Bd" n="42"/>sic : <quote xml:id="alalal-f27995-Qd1e132"> Assurgant deinceps ad.
fortitudi<lb break="no" ed="Bd" n="43"/>nem, ut mundus eis crucifigatur, et ipsi
<lb ed="Bd" n="44"/>mundo, utantur vite perversitate: et
<lb ed="Bd" n="45"/>hoc ab imo iniquilatis non refrigescit
<lb ed="Bd" n="46"/>charitas, sed delentur fames et sitis
ju<lb break="no" ed="Bd" n="47"/>stitia, donec ac satielatem ejus
pervenia<lb break="no" ed="Bd" n="48"/>turin illa immortalitate : et sic verum
<lb ed="Bd" n="49"/>erit, Beati qui esuriunt et sitiunt
Justi<lb break="no" ed="Bd" n="50"/>liam, quoniam ipst saturabuntur. </quote>
<lb ed="Bd" n="51"/>Hoe autem nec dono fortitudinis nec
vir<lb break="no" ed="Bd" n="52"/>tuti videtur esse proprium, sed potius
<lb ed="Bd" n="53"/>esse actus omnis virtutis : quia non
cru<lb break="no" ed="Bd" n="54"/>cifigitur mundo per odium unius vitii,
<lb ed="Bd" n="55"/>sed omnium,
</p>
<p xml:id="alalal-f27995-d1e165">
<lb ed="Bd" n="56"/>Solutio Fere quidquid potest de hoc
<lb ed="Bd" n="57"/>queri articulo, jam dictum est in
prece<lb break="no" ed="Bd" n="58"/>dentibus.
</p>
<p xml:id="alalal-f27995-d1e174">
<lb ed="Bd" n="59"/>Ad auctoritatemAugustini hic
indu<lb break="no" ed="Bd" n="60"/>ctam dicendum, quod crucifigere se
mun<lb break="no" ed="Bd" n="61"/>do dicitur duobus modis, scilicet
mate<lb break="no" ed="Bd" n="62"/>rialiter secundum ea in quibus est
cru<lb break="no" ed="Bd" n="63"/>cifixus generaliter, secundum quod dicit
<lb ed="Bd" n="64"/>Apostolus : Qui sunt Christi, carnem
<lb ed="Bd" n="65"/>suam ecrucifexerunt cum vitiis et
concu<lb break="no" ed="Bd" n="66"/>piscentits : et sic est omnis virtutis.
Di<lb break="no" ed="Bd" n="67"/>citur etiam formaliter quasi secundum
<lb ed="Bd" n="68"/>rationem, et sic sonat quoddam altum
<lb ed="Bd" n="69"/>pertinens ad opus perfectionis : quia
ma<lb break="no" ed="Bd" n="70"/>xima pugna Christi fuit im cruce: et sic
<lb ed="Bd" n="71"/>precipue convenit fortitudini dono, quod
<lb ed="Bd" n="72"/>plus impiet quam teneatur, sicut Christus
<lb ed="Bd" n="73"/>pro nobis fecit. Similiter sitis et esuries
<lb ed="Bd" n="74"/>justiliae accipitur secundum rationem
ju<lb break="no" ed="Bd" n="75"/>stitiae generalis tantum, et sic non
appro<lb break="no" ed="Bd" n="76"/>priatur dono : vel secundum rationem
<lb ed="Bd" n="77"/>sitis et famis quae ex desiderio
prorum<lb break="no" ed="Bd" n="78"/>punt in exercitinm difficillimum hostium,
<lb ed="Bd" n="79"/>ut cum peterct David de cisterna quae
<lb ed="Bd" n="80"/>est in Bethlehem : et sic competit dono
<lb ed="Bd" n="81"/>fortitudinis. Unde duo dona adjuvant
<lb ed="Bd" n="82"/>fortitudinem : secundum enim quod ipsa
<lb ed="Bd" n="83"/>existit circa terribile timendum, timet
<lb ed="Bd" n="84"/>limenda, et sic adjuvatur dono timore :
<lb ed="Bd" n="85"/>ut jam ex reverentia talia timeat vel
ag<lb break="no" ed="Bd" n="86"/>grediatur, quia hoc est altius. Ex parte
<pb ed="#Bd" n="660"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>autem illa qua audet audenda difficilia,
<lb ed="Bd" n="2"/>adjuvatur dono fortitudinis ex firmitate
<lb ed="Bd" n="3"/>adhesionis summe ardui, quod nititur
<lb ed="Bd" n="4"/>apprehendere et tenere, cum fortitudo
<lb ed="Bd" n="5"/>virtus non attendat nisi bonum civile, et
<lb ed="Bd" n="6"/>hoc propter Deum siest infusa.
</p>
</div>
</body>
</text>
</TEI>