-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b28_alalal-f29748.xml
291 lines (291 loc) · 14.5 KB
/
cod-al7b28_alalal-f29748.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="667"/>
</div>
</front>
<body>
<div xml:id="alalal-f29748"><!-- l3d36a2 -->
<head xml:id="alalal-f29748-Hd1e99">Articulus 2</head>
<head xml:id="alalal-f29748-Hd1e101" type="question-title">An virtutes theologice sunt connexae ?</head>
<p xml:id="alalal-f29748-d1e104">
<lb ed="Bd" n="61"/>ARTICULUS II.
<lb ed="Bd" n="62"/>An virtutes theologice sunt connexae ?
</p>
<p xml:id="alalal-f29748-d1e111">
<lb ed="Bd" n="63"/>Secundo quaeritur, Utrum virtutes
<lb ed="Bd" n="64"/>theologice sibi sint connexe ?
</p>
<p xml:id="alalal-f29748-d1e118">
<lb ed="Bd" n="65"/>Videtur autem, quod sic.
<lb ed="Bd" n="66"/>i. Perfectio enim debet respondere
<lb ed="Bd" n="67"/>perfecto : perfectum autem quod est
ani<lb break="no" ed="Bd" n="68"/>ma, non est sine partibus virtum in una
<lb ed="Bd" n="69"/>substantia unitis : ergo perfectio quae est
<lb ed="Bd" n="70"/>gratia, non est sine virtutibus unitis in
<lb ed="Bd" n="71"/>substantia gratia.
</p>
<p xml:id="alalal-f29748-d1e137">
<lb ed="Bd" n="72"/>2. Item, Non est conventio Christi ad
<lb ed="Bd" n="73"/>Belial’ : ergo non potest aliquis simul
<lb ed="Bd" n="74"/>esse vas Dei et vas diaboli: sed per
vir<lb break="no" ed="Bd" n="75"/>tutem theologicam informatam gratia
<lb ed="Bd" n="76"/>est aliquis vas Dei et icmplum : ergo
<lb ed="Bd" n="77"/>ipse non est vas diaboli : sed per
quodli<lb break="no" ed="Bd" n="78"/>bet vitium esset vas diaboli: ergo
nul<lb break="no" ed="Bd" n="79"/>lum vitium habet : sed vitia non
expel<lb break="no" ed="Bd" n="80"/>luntur nisi per virtutes oppositas : ergo
<lb ed="Bd" n="81"/>ipse habet ormnem virtutem, qui habet
<lb ed="Bd" n="82"/>unam gratia informatam.
</p>
<p xml:id="alalal-f29748-d1e163">
<lb ed="Bd" n="83"/>3. Item, Augustinus dicit, quod <quote xml:id="alalal-f29748-Qd1e167">
im<lb break="no" ed="Bd" n="84"/>plum est a Deo dimidiam sperare
ve<lb break="no" ed="Bd" n="85"/>niam : </quote> ergo qui veniam accipit peccati
<lb ed="Bd" n="86"/>per unam virtutem expellentem
pecca<lb break="no" ed="Bd" n="87"/>tum, ipse accipit veniam secundum om-
<pb ed="#Bd" n="668"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>nem virtutem quodlibet peccatum
ex<lb break="no" ed="Bd" n="2"/>pellentem : ergo qui habet unam, habet
<lb ed="Bd" n="3"/>omnes.
</p>
<p xml:id="alalal-f29748-d1e190">
<lb ed="Bd" n="4"/>Item, Qui habet charitatem, habet
per<lb break="no" ed="Bd" n="5"/>fectionem ad meritum : ergo habet omne
<lb ed="Bd" n="6"/>id quo potest mereri : sed hoc est
que<lb break="no" ed="Bd" n="7"/>libet virtus: ergo ipse habet quamlibet
<lb ed="Bd" n="8"/>virtutem.
</p>
<p xml:id="alalal-f29748-d1e203">
<lb ed="Bd" n="9"/>4. Item, Isa. uxvi, 14, super illud :
<lb ed="Bd" n="10"/>Venter meus ad Moab quasi cithara
so<lb break="no" ed="Bd" n="11"/>nabil, dicit Glossa: <quote xml:id="alalal-f29748-Qd1e211"> Cithara sonum
<lb ed="Bd" n="12"/>compositum non emittit, si una chorda
<lb ed="Bd" n="13"/>corrupta fuerit. Sic spiritus vel venter
<lb ed="Bd" n="14"/>Prophet siuna virtutum defuerit, dulce
<lb ed="Bd" n="15"/>melos non resonabit. </quote> Ergo oportet
ad<lb break="no" ed="Bd" n="16"/>esse omues.
</p>
<p xml:id="alalal-f29748-d1e225">
<lb ed="Bd" n="17"/>5. Item, Jacob. mn, 10 : Quieumgque
to<lb break="no" ed="Bd" n="18"/>tam legem servaverit, offendat autem in
<lb ed="Bd" n="19"/>uno, factus est omnium reus. Ergo ab
<lb ed="Bd" n="20"/>Oppositis qui habet unam, habet
om<lb break="no" ed="Bd" n="21"/>nes.
</p>
<p xml:id="alalal-f29748-d1e238">
<lb ed="Bd" n="22"/>6. Item, Super illud : Feet sudicium,
<lb ed="Bd" n="23"/>etc. ', dicit Glossa : <quote xml:id="alalal-f29748-Qd1e244"> A parte totum, ut
<lb ed="Bd" n="24"/>qui unam habct, omnes habeat : et qui
<lb ed="Bd" n="25"/>una caret, omnibus careat. </quote>
</p>
<p xml:id="alalal-f29748-d1e253">
<lb ed="Bd" n="26"/>SED CONTRA
<lb ed="Bd" n="27"/>1. Si quis habet unam, habet omnes:
<lb ed="Bd" n="28"/>sed Christus habuit unam, quia
charita<lb break="no" ed="Bd" n="29"/>tem: ergo habuit fidem, quod falsum est.
<lb ed="Bd" n="30"/>Eadem objectio est de beatis qui habent
<lb ed="Bd" n="31"/>charitatem, et non habent fidem.
</p>
<p xml:id="alalal-f29748-d1e269">
<lb ed="Bd" n="32"/>2. Si forte dicatur, quod hoc quod
di<lb break="no" ed="Bd" n="33"/>citur, Qui habet unam, habet omnes,
in<lb break="no" ed="Bd" n="34"/>telligitur secundum statum puri viatoris :
<lb ed="Bd" n="35"/>tunc adhuc instantia est : quia innocens
<lb ed="Bd" n="36"/>habet charitatem, et non habet
pceniten<lb break="no" ed="Bd" n="37"/>tiam.
</p>
<p xml:id="alalal-f29748-d1e285">
<lb ed="Bd" n="38"/>3. Item, Habens charitatem non
ne<lb break="no" ed="Bd" n="39"/>cessario habet virginitatem.
</p>
<p xml:id="alalal-f29748-d1e292">
<lb ed="Bd" n="40"/>4. Et si dicatur, quod virginitas dicit
<lb ed="Bd" n="41"/>virtutem cum statu: et virtus sine tali
<lb ed="Bd" n="42"/>statu haberi potest. Objicitur adhuc de
<lb ed="Bd" n="43"/>perseverantia sine quanon est salus : et
<lb ed="Bd" n="44"/>constat, quod qui habet charitatem, non
<lb ed="Bd" n="45"/>necessario habet perseverantiam.
</p>
<p xml:id="alalal-f29748-d1e308">
<lb ed="Bd" n="46"/>5. Ttem, Nos videmus expresse, quod
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>qui habet fidem et spem, non necegsarig
<lb ed="Bd" n="48"/>habet charitatem : non ergo, ete,
</p>
<p xml:id="alalal-f29748-d1e319">
<lb ed="Bd" n="49"/>6. Item, Crescente charitate, decrescit
<lb ed="Bd" n="50"/>timor initialis, sicut supra probatum eg,
<lb ed="Bd" n="51"/>in Littera: ergo timor amittitur : et est
<lb ed="Bd" n="52"/>virtus secundum quod virtus generaliter
<lb ed="Bd" n="53"/>accipitur : nonergo qui habet unam ha.
<lb ed="Bd" n="54"/>bet omnes.
</p>
<p xml:id="alalal-f29748-d1e336">
<lb ed="Bd" n="55"/>7. Item, De quolibet Sancto legitur,
<lb ed="Bd" n="56"/>quod non est inventus similis illi : hoc
<lb ed="Bd" n="57"/>autem non potest esse secundum figuram
<lb ed="Bd" n="58"/>corporis vel naturam : ergo refertur ad
<lb ed="Bd" n="59"/>virtutem : ergo quilibet Sanctus habet
<lb ed="Bd" n="60"/>virtutem, quam non habet alius
<lb ed="Bd" n="61"/>ergo qui, etc.
</p>
<p xml:id="alalal-f29748-d1e354">
<lb ed="Bd" n="62"/>Solutio Dicendum, quod virtutes
in<lb break="no" ed="Bd" n="63"/>fuse et formate connexe sunt, ita quod
<lb ed="Bd" n="64"/>una habita habentur omnes. Hujus
au<lb break="no" ed="Bd" n="65"/>tem connexionis tres sunt species. Prima
<lb ed="Bd" n="66"/>et precipua est ex gratia, quae est totum
<lb ed="Bd" n="67"/>potentiale ad virtutes : et ideo sicut
to<lb break="no" ed="Bd" n="68"/>tius potentialis perfectio consistit in
om<lb break="no" ed="Bd" n="69"/>nibus partibus simul sumptis et in toto
<lb ed="Bd" n="70"/>unitis, ita perfectio gratiae consistit in
<lb ed="Bd" n="71"/>omnibus virtutibus simul sumplis et in
<lb ed="Bd" n="72"/>toto unitis. Qualiter autem hoc sit, et
<lb ed="Bd" n="73"/>qualiter differat a virtutibus, quere in
<lb ed="Bd" n="74"/>libro Il Sententiarum. Ad hoc ergo,
<lb ed="Bd" n="75"/>quod perfectio gratia sit in essentia
ani<lb break="no" ed="Bd" n="76"/>mee et potentiis, oportet quod virtus
om<lb break="no" ed="Bd" n="77"/>nis in gratia infundatur. Secunda ratio
<lb ed="Bd" n="78"/>est ex charitate, quae est forma omnis
<lb ed="Bd" n="79"/>virtulis in esse meritorio : et ad hoc,
<lb ed="Bd" n="80"/>quod formatum proportionetur forme,
<lb ed="Bd" n="81"/>oportet quod omnes infundantur cum
ip<lb break="no" ed="Bd" n="82"/>sa. Et hoc etiam qualiter sit, quod
cha<lb break="no" ed="Bd" n="83"/>ritas sit forma et finis virtutis, supra in
<lb ed="Bd" n="84"/>tractatu de charitate notatum est. Tertia
<lb ed="Bd" n="85"/>ratio connexionis est tactain objiciendo :
<lb ed="Bd" n="86"/>et haec est generalis justitiae justificantis,
<lb ed="Bd" n="87"/>que non permittit inesse aliquod vitium:
<lb ed="Bd" n="88"/>et cum vitium non expellatur formaliter
<lb ed="Bd" n="89"/>nisi per virtutem oppositam, oportet
in<lb break="no" ed="Bd" n="90"/>esse omnes virtutes.
</p>
<p xml:id="alalal-f29748-d1e419">
<pb ed="#Bd" n="669"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>His habitis, planum est respondere ad
<lb ed="Bd" n="2"/>objecta in contrarium.
</p>
<p xml:id="alalal-f29748-d1e430">
<lb ed="Bd" n="3"/>DiceNpuUM enim ad primum, quod qui
<lb ed="Bd" n="4"/>habet unam, habet omnes, secundum
<lb ed="Bd" n="5"/>hoc quod essentiale et perfectionis est in
<lb ed="Bd" n="6"/>eis : et quoad hoc Christus habuit fidem,
<lb ed="Bd" n="7"/>quia habuit cognitionem quae
perfectio<lb break="no" ed="Bd" n="8"/>nis est in fide, et habuit
comprehensio<lb break="no" ed="Bd" n="9"/>nem quae sicut perfectio respondet spei.
</p>
<p xml:id="alalal-f29748-d1e448">
<lb ed="Bd" n="10"/>Ad aliud dicendum, quod pcenitentia
<lb ed="Bd" n="11"/>dicit virtutem qua movetur ad
detesta<lb break="no" ed="Bd" n="12"/>tionem peccati cum accidente, quod est
<lb ed="Bd" n="13"/>dolor commissi. Unde quoad
substan<lb break="no" ed="Bd" n="14"/>tialem actum est in innocente, qui est
<lb ed="Bd" n="15"/>insurgere in peccatum in quantum
pec<lb break="no" ed="Bd" n="16"/>catum est : sed id quod accidit
poeniten<lb break="no" ed="Bd" n="17"/>hie, non oportet quod sit in innocente:
<lb ed="Bd" n="18"/>et ab hoc accidente imponitur nomen
<lb ed="Bd" n="19"/>penitentiae : et ideo peenitentiam non
<lb ed="Bd" n="20"/>dicitur habere, licet habeat substantiam
<lb ed="Bd" n="21"/>virtutis poenitentia.
</p>
<p xml:id="alalal-f29748-d1e477">
<lb ed="Bd" n="22"/>Ad aliud dicendum, quod virginitas
<lb ed="Bd" n="23"/>etiam nominat continentiam cum
acci<lb break="no" ed="Bd" n="24"/>dente ex parte corporis : et non est
ne<lb break="no" ed="Bd" n="25"/>cesse istud accidens adesse cum qualibet
<lb ed="Bd" n="26"/>virtute, licet adsit virtus.
</p>
<p xml:id="alalal-f29748-d1e491">
<lb ed="Bd" n="27"/>Ad aliud dicendum, quod
perseveran<lb break="no" ed="Bd" n="28"/>tia dicitur dupliciter, scilicet propositum
<lb ed="Bd" n="29"/>perseverandi, et habitus movens ad
per<lb break="no" ed="Bd" n="30"/>severandum : et iste habetur cum
quali<lb break="no" ed="Bd" n="31"/>bet virtute. Aliter dicendum, quod
per<lb break="no" ed="Bd" n="32"/>severantia est consummatio in bono
se<lb break="no" ed="Bd" n="33"/>cundum actum, et haec non datur nisi in
<lb ed="Bd" n="34"/>ultimo instanti vite : et ideo illud non
<lb ed="Bd" n="35"/>est virtus, sed donum in fine a Deo
da<lb break="no" ed="Bd" n="36"/>tum : et hoc non necesse est habere cum
<lb ed="Bd" n="37"/>qualibet virtute.
</p>
<p xml:id="alalal-f29748-d1e517">
<lb ed="Bd" n="38"/>Ad aliud dicendum, quod intelligitur
<lb ed="Bd" n="39"/>de virtutibus formatis, non informibus :
<lb ed="Bd" n="40"/>fides autem et spes qua sine charitate
ha<lb break="no" ed="Bd" n="41"/>bentur, sunt informes, et non formate.
</p>
<p xml:id="alalal-f29748-d1e528">
<lb ed="Bd" n="42"/>Ad aliud dicendum, quod crescente
<lb ed="Bd" n="43"/>charitate decrescit imperfectio timoris,
<lb ed="Bd" n="44"/>sed essentia timoris Domini permanet in
<lb ed="Bd" n="45"/>seeculum seculi : et hoc qualiter sit,
su<lb break="no" ed="Bd" n="46"/>pra in questione de timore habitum
<lb ed="Bd" n="47"/>est,
</p>
<p xml:id="alalal-f29748-d1e544">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>Ad ultimum ergo dicendum, quod hoc
<lb ed="Bd" n="49"/>dicitur de Sanctis quoad usum, et non
<lb ed="Bd" n="50"/>quoad habitum virtutis. Vel dicitur
se<lb break="no" ed="Bd" n="51"/>cundum quosdam secundum donum
gra<lb break="no" ed="Bd" n="52"/>tiae gratis date, et non gratum facientis.
<lb ed="Bd" n="53"/>Sed prima solutio probabilior est, et
ma<lb break="no" ed="Bd" n="54"/>gis competit dictis Sanctorum.
</p>
</div>
</body>
</text>
</TEI>