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cod-al7b28_alalal-f34433.xml
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cod-al7b28_alalal-f34433.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="691"/>
</div>
</front>
<body>
<div xml:id="alalal-f34433"><!-- l3d37a5 -->
<head xml:id="alalal-f34433-Hd1e99">Articulus 5</head>
<head xml:id="alalal-f34433-Hd1e101" type="question-title">An idolorum formatio sit prohibita ? et,
An idolum nihil sit in mundo ? et,
An in praeceptis negativis sit simplex
negatio, vel an etiam aliquid
affirmationis ?</head>
<p xml:id="alalal-f34433-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="18"/>ARTICULUS V.
<lb ed="Bd" n="19"/>An idolorum formatio sit prohibita ? et,
<lb ed="Bd" n="20"/>An idolum nihil sit in mundo ? et,
<lb ed="Bd" n="21"/>An in praeceptis negativis sit simplex
<lb ed="Bd" n="22"/>negatio, vel an etiam aliquid
affir<lb break="no" ed="Bd" n="23"/>mationis ?
</p>
<p xml:id="alalal-f34433-d1e122">
<lb ed="Bd" n="24"/>Deinde quaeritur de his quae dicuntur
<lb ed="Bd" n="25"/>in Lidtera circa primum mandatum.
</p>
<p xml:id="alalal-f34433-d1e129">
<lb ed="Bd" n="26"/>Et quaeritur de hoc quod dicit
Orige<lb break="no" ed="Bd" n="27"/>nes: <quote xml:id="alalal-f34433-Qd1e135"> Qui facit speciem quam non
vi<lb break="no" ed="Bd" n="28"/>dit oculus, sed animus, etc. </quote> Non enim
<lb ed="Bd" n="29"/>videtur, quod hoc non intendat
prohibe<lb break="no" ed="Bd" n="30"/>re.
</p>
<p xml:id="alalal-f34433-d1e146">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="31"/>Item quaeritur, Qualiter intelligitur
<lb ed="Bd" n="32"/>quod dicit, quod idolum nihil est in
<lb ed="Bd" n="33"/>mundo ? Quidquid enim est res artis,
<lb ed="Bd" n="34"/>aliquid est in mundo.
</p>
<p xml:id="alalal-f34433-d1e159">
<lb ed="Bd" n="35"/>Uxrerivs quaeritur, Utrum in isto
pra<lb break="no" ed="Bd" n="36"/>cepto et in aliis negativis sit simplex
<lb ed="Bd" n="37"/>negatio, vel aliquis actus in eis
precipia<lb break="no" ed="Bd" n="38"/>tur ?
</p>
<p xml:id="alalal-f34433-d1e170">
<lb ed="Bd" n="39"/>Videtur, quod simplex negatio: quia
<lb ed="Bd" n="40"/>ita dicit <name xml:id="alalal-f34433-Nd1e176">Basilius</name> super illud Psalmi 1,
<lb ed="Bd" n="41"/>1: Beatus vir, ete., in quodam
ser<lb break="no" ed="Bd" n="42"/>mone: <quote xml:id="alalal-f34433-Qd1e183"> Sicut ascendentibus scalam
<lb ed="Bd" n="43"/>primus gradus est a terra discedere, ita
<lb ed="Bd" n="44"/>etiam virtutis ac pietatis ascensus
ini<lb break="no" ed="Bd" n="45"/>tium habet descendendi a malo: nam
<lb ed="Bd" n="46"/>qualecumque otium cuilibet non
re<lb break="no" ed="Bd" n="47"/>cto operi preferendum est, sicut illa sunt
<lb ed="Bd" n="48"/>que precipiuntur, Non adulterabis, non
<lb ed="Bd" n="49"/>homicidium facies: quae omnia otium
<pb ed="#Bd" n="692"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>anime et quietem potius quam
effica<lb break="no" ed="Bd" n="2"/>ciam operis alicujus indicant. Ea vero
<lb ed="Bd" n="3"/>que ad perfectionis profectum pertinent,
<lb ed="Bd" n="4"/>opus exigunt, ut illud : Diliges
proxi<lb break="no" ed="Bd" n="5"/>mum tuum sicut teipsum. </quote> Ex hoc
ex<lb break="no" ed="Bd" n="6"/>presse accipitur, quod negativa
consi<lb break="no" ed="Bd" n="7"/>stunt in simplici negatione.
</p>
<p xml:id="alalal-f34433-d1e221">
<lb ed="Bd" n="8"/>Sed contra hoc est objectio multorum :
<lb ed="Bd" n="9"/>quia
<lb ed="Bd" n="10"/>1. Simplex negatio non habet laudem :
<lb ed="Bd" n="11"/>observatio precepti habet laudem : ergo
<lb ed="Bd" n="12"/>observatio precepti non consistit in
ne<lb break="no" ed="Bd" n="13"/>gatione simplici.
</p>
<p xml:id="alalal-f34433-d1e237">
<lb ed="Bd" n="14"/>2. Praeterea, Secundum hoc etiam iste
<lb ed="Bd" n="15"/>qui de praecepto numquam cogitaret,
ad<lb break="no" ed="Bd" n="16"/>huc observaret praeceptum, quod est
in<lb break="no" ed="Bd" n="17"/>conveniens : quia etiam bruta secundum
<lb ed="Bd" n="18"/>hoe observarent praecepta.
</p>
<p xml:id="alalal-f34433-d1e250">
<lb ed="Bd" n="19"/>Solutio Dicendum, quod fuerunt
que<lb break="no" ed="Bd" n="20"/>dam idola apud antiquos, quae habebant
<lb ed="Bd" n="21"/>causam sui erroris mixturas virtutum
<lb ed="Bd" n="22"/>ex imaginibus ceeli: sicut in tauro fiebat
<lb ed="Bd" n="23"/>imago tauri cum capite canis, et habebat
<lb ed="Bd" n="24"/>virtutem aperiendi secreta, et
hujusmo<lb break="no" ed="Bd" n="25"/>di: etideo talia inducebant in
idolola<lb break="no" ed="Bd" n="26"/>triam : et hoc consideravit Origenes.
</p>
<p xml:id="alalal-f34433-d1e271">
<lb ed="Bd" n="27"/>Ad aliud dicendum, quod forma artis
<lb ed="Bd" n="28"/>aliquid est : sed forma compositionis ex
<lb ed="Bd" n="29"/>virtute invisibili et idolo corporeo nulla
<lb ed="Bd" n="30"/>fuit in idolo, nisi in opinione errantium.
<lb ed="Bd" n="31"/>Quod autem in opinione errantis est, non
<lb ed="Bd" n="32"/>est aliquid in rerum natura vel in
mun<lb break="no" ed="Bd" n="33"/>do : et ideo dicit Apostolus, quod nihil
<lb ed="Bd" n="34"/>est idolum in mundo '.
</p>
<p xml:id="alalal-f34433-d1e291">
<lb ed="Bd" n="35"/>Ad aliud quod ulterius quaeritur de
<lb ed="Bd" n="36"/>negativis praeceptis, consentiendum est
<lb ed="Bd" n="37"/>Magistris, quod illa ponunt actum
inte<lb break="no" ed="Bd" n="38"/>riorem : unde cum dicitur, Non habebis
<lb ed="Bd" n="39"/>deos alienos coram me, sensus est: Velis
<lb ed="Bd" n="40"/>non habere, ita quod ponatur ibi
dissen<lb break="no" ed="Bd" n="41"/>sus ad deos alienos.
</p>
<p xml:id="alalal-f34433-d1e309">
<lb ed="Bd" n="42"/>Ad quod contra objicitur, dicendum,
<lb ed="Bd" n="43"/>quod Basilius loquitur de actu exteriori,
<lb ed="Bd" n="44"/>et non interiori : quia cum sint due
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="45"/>partes justitiae : declinare a malo, et fq.
<lb ed="Bd" n="46"/>cere bonum : non posset esse pars
justj<lb break="no" ed="Bd" n="47"/>litiae declinare a malo, si esset pura
ne<lb break="no" ed="Bd" n="48"/>gatio actus : unde ponitur in declinatig.
<lb ed="Bd" n="49"/>ne voluntas declinandi.
</p>
</div>
</body>
</text>
</TEI>