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cod-al7b28_alalal-f34668.xml
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cod-al7b28_alalal-f34668.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<div xml:id="alalal-f34668"><!-- l3d37a6 -->
<head xml:id="alalal-f34668-Hd1e99">Articulus 6</head>
<head xml:id="alalal-f34668-Hd1e101" type="question-title">An hoc quod dicit, Non assumes nomen
Domini Dei tui in vanum, sit de
quinto ? et, An Magister hoc mandatum
bene exponat ?</head>
<p xml:id="alalal-f34668-d1e104">
<lb ed="Bd" n="50"/>ARTICULUS VI.
<lb ed="Bd" n="51"/>An hoc quod dicit, Non assumes nomen
<lb ed="Bd" n="52"/>Domini Dei tui in vanum, sit de
quin<lb break="no" ed="Bd" n="53"/>to ? et, An Magister hoc mandatum
<lb ed="Bd" n="54"/>bene exponat ?
</p>
<p xml:id="alalal-f34668-d1e117">
<lb ed="Bd" n="55"/>Deinde quaeritur de secundo mandato
<lb ed="Bd" n="56"/>quod incipit ibi, B, § 2: <quote xml:id="alalal-f34668-Qd1e123"> Secundum
<lb ed="Bd" n="57"/>praeceptum est: Non assumes nomen
<lb ed="Bd" n="58"/>Domini Dei tui in vanum.</quote> Ubi dicit
<lb ed="Bd" n="59"/>Magister, quod <quote xml:id="alalal-f34668-Qd1e132"> secundum litteram
<lb ed="Bd" n="60"/>precipitur, quod per nomen Dei non
<lb ed="Bd" n="61"/>jurabis pro nihilo: </quote> sed secundum
<lb ed="Bd" n="62"/>hoc videtur, quod
</p>
<p xml:id="alalal-f34668-d1e143">
<lb ed="Bd" n="63"/>1. Hoc pertinet ad quintum mandatum
<lb ed="Bd" n="64"/>secunde tabule, ubi Magister agit de
<lb ed="Bd" n="65"/>perjurio, quod fit dicendo falsum
testi<lb break="no" ed="Bd" n="66"/>monium contra proximum : et sic non
<lb ed="Bd" n="67"/>debet esse istud de prima tabula, sed de
<lb ed="Bd" n="68"/>secunda.
</p>
<p xml:id="alalal-f34668-d1e160">
<lb ed="Bd" n="69"/>2. Preeterea, In sermone nihil est
fal<lb break="no" ed="Bd" n="70"/>sum esse : sed multum interest inter
va<lb break="no" ed="Bd" n="71"/>num in sermone et falsum in sermone,
<lb ed="Bd" n="72"/>quia vanum potest esse verum: ergo
<lb ed="Bd" n="73"/>multum differt nomen Dei assumere in
<lb ed="Bd" n="74"/>vanum, et falsum : ergo Magister
vide<lb break="no" ed="Bd" n="75"/>tur male exponere.
</p>
<p xml:id="alalal-f34668-d1e178">
<lb ed="Bd" n="76"/>3. Item, Philosophus diffinit vanzm in
<lb ed="Bd" n="77"/>II Physicorum, dicens, quod vanum. est
<lb ed="Bd" n="78"/>quod est ad finem aliquem quem
<lb ed="Bd" n="79"/>non includit: talis autem sermo
multi<lb break="no" ed="Bd" n="80"/>plex est, ut oratio quae non exauditur,
<lb ed="Bd" n="81"/>et verbum predicationis quod non
con<lb break="no" ed="Bd" n="82"/>vertit animas, et verbum veritatis cui
<lb ed="Bd" n="83"/>non creditur ab audientibus: ergo
vide<lb break="no" ed="Bd" n="84"/>tur, quod praeceptum sit, ut nomen Dei
<pb ed="#Bd" n="693"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>non assumatur in omnibus sermonibus :
<lb ed="Bd" n="2"/>et sic peccat mortaliter invocans Deum
<lb ed="Bd" n="3"/>jn oratione quae non exauditur: et cum
<lb ed="Bd" n="4"/>peceatores Deus non audiat, omnes ta~
<lb ed="Bd" n="5"/>les orantes in peccato mortali, peccarent
<lb ed="Bd" n="6"/>mortaliter ipsa oratione contra
praece<lb break="no" ed="Bd" n="7"/>ptum : et similiter predicantes, et veruin
<lb ed="Bd" n="8"/>jurantes, quando non creditur sermoni
<lb ed="Bd" n="9"/>eorum, quod falsum est: ergo videtur
<lb ed="Bd" n="10"/>jnconvententer esse traditum hujusmodi
<lb ed="Bd" n="11"/>mandatum : Non assumes nomen Domini
<lb ed="Bd" n="12"/>Det tut in vanum,
</p>
<p xml:id="alalal-f34668-d1e230">
<lb ed="Bd" n="13"/>Uxrertus quaeritur de secunda
exposi<lb break="no" ed="Bd" n="14"/>tione quam ponit Magister in Littera,
<lb ed="Bd" n="15"/>quod <quote xml:id="alalal-f34668-Qd1e238"> allegorice precipitur, ut non
<lb ed="Bd" n="16"/>putes esse creaturam Christum, quia
<lb ed="Bd" n="17"/>omnis creatura vanitati subjecta est. </quote>
<lb ed="Bd" n="18"/>Cum enim ad moralia teneamur ex
na<lb break="no" ed="Bd" n="19"/>tura, moralia aequaliter obligant et
ac<lb break="no" ed="Bd" n="20"/>cedunt ad notitiam omnium, scilicet
Gen<lb break="no" ed="Bd" n="21"/>tiium, Judaeorum, et Christianorum :
<lb ed="Bd" n="22"/>cognoscere autem et credere non #
qua<lb break="no" ed="Bd" n="23"/>liter accedunt ex natura ad cognitionem
<lb ed="Bd" n="24"/>omnium : ergo non cadunt sub
praece<lb break="no" ed="Bd" n="25"/>pte.
</p>
<p xml:id="alalal-f34668-d1e264">
<lb ed="Bd" n="26"/>Solutio Dicendum, quod istud
man<lb break="no" ed="Bd" n="27"/>datum secundum primam expositionem
<lb ed="Bd" n="28"/>morale est, et obligat omnes.
</p>
<p xml:id="alalal-f34668-d1e273">
<lb ed="Bd" n="29"/>Ad id quod objicitur primo, dicendum
<lb ed="Bd" n="30"/>quod jurans falso dupliciter peccat,
sci<lb break="no" ed="Bd" n="31"/>licet decipiendo: et sic peccat ex parte
<lb ed="Bd" n="32"/>verbi quod ordinatum est ad proximum,
<lb ed="Bd" n="33"/>m proximum: et quoad hoc cadit sub
<lb ed="Bd" n="34"/>quinto mandato secunde tabule. Peccat
<lb ed="Bd" n="35"/>etiam invocando testem divinam
veri<lb break="no" ed="Bd" n="36"/>tatem, et sic peccatin Deum: et quoad
<lb ed="Bd" n="37"/>hoc ponitur sub secundo mandato prime
<lb ed="Bd" n="38"/>tabula. Magister autem de perjurio agit
<lb ed="Bd" n="39"/>sub quinto secunde : quia scientia
per<lb break="no" ed="Bd" n="40"/>jurii pendet ex scientia mendacii, quia
<lb ed="Bd" n="41"/>sine illa non bene scitur: et mendacium
<lb ed="Bd" n="42"/>cadit sub quinto secunde tabule.
</p>
<p xml:id="alalal-f34668-d1e306">
<lb ed="Bd" n="43"/>Ad aliud dicendum, quod vanum est
<lb ed="Bd" n="44"/>duplex, scilicet materialiter, et
forma<lb break="no" ed="Bd" n="45"/>liter. Sermo autem verus materialiter
pot<lb break="no" ed="Bd" n="46"/>est esse vanus, id est, de rebus vanis, quae
<lb ed="Bd" n="47"/>ad vitam sternam non referuntur For-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>maliter autem non est sermo vanus, nisi
<lb ed="Bd" n="49"/>frustretur fine ad quem est: et ille est
<lb ed="Bd" n="50"/>expressio veritatis ad alterum : quia,
<lb ed="Bd" n="51"/>sicut dicit Plato, ad hoc datus est nobis
<lb ed="Bd" n="52"/>sermo : et quando non habet finem, tunc
<lb ed="Bd" n="53"/>vanus est per se et formaliter: et ideo
<lb ed="Bd" n="54"/>idem est dicere : Non assumes nomen
<lb ed="Bd" n="55"/>Domini Dei tui in vanum, quod non
as<lb break="no" ed="Bd" n="56"/>sumes nomen Dei ad sermonem falsum
<lb ed="Bd" n="57"/>affirmandum, Assumere autem dilfert ab
<lb ed="Bd" n="58"/>invocatione et manifestatione : quia orans
<lb ed="Bd" n="59"/>invocat nomen Dei, et bene facit.
Pra<lb break="no" ed="Bd" n="60"/>dicans autem manifestat nomen Dei, et
<lb ed="Bd" n="61"/>bene facit. Sed assumens sumit ad illud
<lb ed="Bd" n="62"/>quod suum est, id est, ad sermoném qui
<lb ed="Bd" n="63"/>est ab ipso.
</p>
<p xml:id="alalal-f34668-d1e357">
<lb ed="Bd" n="64"/>Ad aliud quod objicitar de juramento
<lb ed="Bd" n="65"/>vero cui non creditur, dicendum quod
<lb ed="Bd" n="66"/>duplex est finis, in ipso, et in altero.
<lb ed="Bd" n="67"/>Veritas autern expressa ad alterum est
<lb ed="Bd" n="68"/>finis in seipso, et hac sufficit sermoni ad
<lb ed="Bd" n="69"/>hoc quod non sit vanus. Credulitas
au<lb break="no" ed="Bd" n="70"/>tem est finis in alio, quem si non
conse<lb break="no" ed="Bd" n="71"/>quitur, hoc est ex vitio alterius, non
<lb ed="Bd" n="72"/>suo: sicut dicit Philosophus quod
rhe<lb break="no" ed="Bd" n="73"/>tor non semper persuadebit, neque
me<lb break="no" ed="Bd" n="74"/>dicans sanabit: sed si nihil omittit de
<lb ed="Bd" n="75"/>contingentibus, dicetur finem consecutus
<lb ed="Bd" n="76"/>esse : et si nonin allero, tamen in se~
<lb ed="Bd" n="77"/>ipso.
</p>
<p xml:id="alalal-f34668-d1e390">
<lb ed="Bd" n="78"/>Ad aliud quod ulterius quasrilur,
di<lb break="no" ed="Bd" n="79"/>cenduin quod illud mandatum non cadit
<lb ed="Bd" n="80"/>in decalogo, nisi secundum sensum
pri<lb break="no" ed="Bd" n="81"/>mum, et non secundum illum sensum
<lb ed="Bd" n="82"/>qui accipitur ex metaphora locutionis :
<lb ed="Bd" n="83"/>et ideo nulla est illa objectio: pracipue
<lb ed="Bd" n="84"/>eliam cum Magister dicat, quod
allego<lb break="no" ed="Bd" n="85"/>rica est illa expositio : illam enim
nesci<lb break="no" ed="Bd" n="86"/>ret extrahere, nisi habens fidem : et
<lb ed="Bd" n="87"/>ideo solus iste obligatur.
</p>
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