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cod-al7b28_alalal-f40846.xml
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cod-al7b28_alalal-f40846.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="721"/>
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<body>
<div xml:id="alalal-f40846"><!-- l3d38a7 -->
<head xml:id="alalal-f40846-Hd1e99">Articulus 7</head>
<head xml:id="alalal-f40846-Hd1e101" type="question-title">An regula quam ponit Magister demagis
vel minus mentiendo sit bene
assignata ?</head>
<p xml:id="alalal-f40846-d1e104">
<pb ed="#Bd" n="721"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS VII.
<lb ed="Bd" n="2"/>An regula quam ponit Magister demagis
<lb ed="Bd" n="3"/>vel minus mentiendo sit bene
assi<lb break="no" ed="Bd" n="4"/>gnata ?
</p>
<p xml:id="alalal-f40846-d1e120">
<lb ed="Bd" n="5"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="6"/>ibi, A, § 2 in fine :<quote xml:id="alalal-f40846-Qd1e126"> In his autem tanto
<lb ed="Bd" n="7"/>minus peccat quisque dum mentiatur,
<lb ed="Bd" n="8"/>etc. </quote>
</p>
<p xml:id="alalal-f40846-d1e134">
<lb ed="Bd" n="9"/>Videtur enim hoc esse falsum.
<lb ed="Bd" n="10"/>1. Ponatur enim, quod aliquis ex
igno<lb break="no" ed="Bd" n="11"/>rantia dicat Christum non fuisse in Cana
<lb ed="Bd" n="12"/>Galilee, ubi fecit vinum de aqua: et
<lb ed="Bd" n="13"/>dicat ex malitia peccatum in proximum,
<lb ed="Bd" n="14"/>unde ille suspenditur, et filii ejus
exhe<lb break="no" ed="Bd" n="15"/>redantur, sicut quod sil reus eriminis
le<lb break="no" ed="Bd" n="16"/>se majestatis, videtur quod plus peccet
<lb ed="Bd" n="17"/>secundo mendacio, quam primo: et ta
<lb ed="Bd" n="18"/>men primum est in doctrina pietatis, et
<lb ed="Bd" n="19"/>secundum non: ergo videtur, quod
quan<lb break="no" ed="Bd" n="20"/>doque primum sit minus peccatum, quam
<lb ed="Bd" n="21"/>secundum.
</p>
<p xml:id="alalal-f40846-d1e166">
<lb ed="Bd" n="22"/>2. Item, Per primum dicitur
quando<lb break="no" ed="Bd" n="23"/>que verbum in Filium, et per secundum
<lb ed="Bd" n="24"/>verbum in Spiritum sanctum, quia
pot<lb break="no" ed="Bd" n="25"/>est esse ex malitia: ergo secundum erit
<lb ed="Bd" n="26"/>quandoque magis peccatum, quam
pri<lb break="no" ed="Bd" n="27"/>mum.
</p>
<p xml:id="alalal-f40846-d1e182">
<lb ed="Bd" n="28"/>3. Item, Per primum leeditur fides, per
<lb ed="Bd" n="29"/>secundumautem charitas: charitas
au<lb break="no" ed="Bd" n="30"/>tem major virtus est, quam fides : ergo
<lb ed="Bd" n="31"/>quod est contra charitatem, est majus
<lb ed="Bd" n="32"/>peccatum quam id quod est contra fidem.
</p>
<p xml:id="alalal-f40846-d1e195">
<lb ed="Bd" n="33"/>4, Eodem modo videtur fallere haec
re<lb break="no" ed="Bd" n="34"/>gula circa quartum et quintum. Adulator
<lb ed="Bd" n="35"/>enim plus nocet, quam simpliciter
men<lb break="no" ed="Bd" n="36"/>tiens : et tamen mendacium adulationis
<lb ed="Bd" n="37"/>est quintum, et simplex mendacium est
<lb ed="Bd" n="38"/>quartum : ergo quintum mendacium est
<lb ed="Bd" n="39"/>majus quam quartum, et sic non tenet
<lb ed="Bd" n="40"/>regula.
</p>
<p xml:id="alalal-f40846-d1e215">
<lb ed="Bd" n="41"/>5. Item objicitur de septimo et octavo.
<lb ed="Bd" n="42"/>Mclior est vita, quam munditia corpora-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="43"/>lis: cum ergo per violationem corrupta
<lb ed="Bd" n="44"/>non incurrat nisi immunditiam
corpora<lb break="no" ed="Bd" n="45"/>lem, videtur quod minus prodest
octa<lb break="no" ed="Bd" n="46"/>vum quam septimum.
</p>
<p xml:id="alalal-f40846-d1e233">
<lb ed="Bd" n="47"/>Solutio Dicendum, quod ista regula
<lb ed="Bd" n="48"/>universaliter est vera.
</p>
<p xml:id="alalal-f40846-d1e240">
<lb ed="Bd" n="49"/>Ad PRIMUM autem quod objicitur,
di<lb break="no" ed="Bd" n="50"/>cendum quod nemo mentitur si ignorat :
<lb ed="Bd" n="51"/>oportet enim, quod veniat contra
men<lb break="no" ed="Bd" n="52"/>tem si mentitur : in doctrina autem
pie<lb break="no" ed="Bd" n="53"/>talis non potest dicere contra mentem
<lb ed="Bd" n="54"/>nisi intendendo subvertere fidem quae
do<lb break="no" ed="Bd" n="55"/>cetur in ea : et ideo primus casus nullus
<lb ed="Bd" n="56"/>est, quia non ponit mendacium, sed
igno<lb break="no" ed="Bd" n="57"/>rantiam. Sed si diceret Christum non
<lb ed="Bd" n="58"/>fuisse in Cana Galilee, ad hoc ut
osten<lb break="no" ed="Bd" n="59"/>deret Scripture non esse credendum,
<lb ed="Bd" n="60"/>tune esset ad propositum : et tunc
pri<lb break="no" ed="Bd" n="61"/>mum majus esset, quam secundum.
</p>
<p xml:id="alalal-f40846-d1e272">
<lb ed="Bd" n="62"/>Ad aliud dicendum, quod per
acci<lb break="no" ed="Bd" n="63"/>dens est, quod aliquod peccatum
effi<lb break="no" ed="Bd" n="64"/>ciatur peccatum in Spiritum sanctum :
<lb ed="Bd" n="65"/>sed intelligitur regula Augustini, quod
<lb ed="Bd" n="66"/>ceteris circumstantiis paribus differunt
<lb ed="Bd" n="67"/>ista mendacia, secundum quod recedunt
<lb ed="Bd" n="68"/>a primo.
</p>
<p xml:id="alalal-f40846-d1e290">
<lb ed="Bd" n="69"/>Ad aliud dicendum, quod illa
argu<lb break="no" ed="Bd" n="70"/>mentatio nihil valet, et est instantia.
<lb ed="Bd" n="71"/>Charitas est major virtus quam fides :
<lb ed="Bd" n="72"/>ergo odium quod opponitur charitati, est
<lb ed="Bd" n="73"/>majus villum quam infidelitas. Patet
<lb ed="Bd" n="74"/>enim, quod non sequitur : quia fides
ha<lb break="no" ed="Bd" n="75"/>bet ordinem fundamenti ad alia : et ideo
<lb ed="Bd" n="76"/>quod destruit fidem, non tantum destruit
<lb ed="Bd" n="77"/>eam, sed omnia superaedificata, et
ratio<lb break="no" ed="Bd" n="78"/>ne illius efficitur majus malum
contra<lb break="no" ed="Bd" n="79"/>rium fidei, quam contrarium charitatis,
<lb ed="Bd" n="80"/>et quam alicujus virtutis.
</p>
<p xml:id="alalal-f40846-d1e319">
<lb ed="Bd" n="81"/>Ad aliud dicendum, quod adulans non
<lb ed="Bd" n="82"/>mentitur mendacio jocoso, sed
pernicio<lb break="no" ed="Bd" n="83"/>so : sed intelligitur hic vaniloquium quod
<lb ed="Bd" n="84"/>intendit movere adrisum : ille enim non
<lb ed="Bd" n="85"/>intendit fallere, sed facere ridere : et ideo
<lb ed="Bd" n="86"/>minus malum est motivum in tali
men<lb break="no" ed="Bd" n="87"/>dacio, quam ubi movet placentia
men<lb break="no" ed="Bd" n="88"/>tiendi. Aliter dicunt aliqui, quod
Augu<lb break="no" ed="Bd" n="89"/>stinus loquitur in casu quando aliquis
<lb ed="Bd" n="90"/>adulando non nocet. Sed ista solutio non
<pb ed="#Bd" n="722"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>valet: quia universaliter intelligitur
re<lb break="no" ed="Bd" n="2"/>gula de jocoso mendacio quod minus est
<lb ed="Bd" n="3"/>quam libidinosum.
<lb ed="Bd" n="4"/>Ad ultimum dicendum, quod vix con—-
<lb ed="Bd" n="5"/>tingit corrumpere castitatem corporis
<lb ed="Bd" n="6"/>sine infectione mentis : et quoad hoc
<lb ed="Bd" n="7"/>perditur majus bonum in violatione
ca<lb break="no" ed="Bd" n="8"/>stitatis, quam in occisione corporis. Vel
<lb ed="Bd" n="9"/>dicatur et melius, quod illud est verum
<lb ed="Bd" n="10"/>de ratione bonorum conservatorum per
</p>
<p xml:id="alalal-f40846-d1e369">
<lb ed="Bd" n="11"/>mendacium in genere: quia minus
bo<lb break="no" ed="Bd" n="12"/>num est fortune, quam nature : et bonum
<lb ed="Bd" n="13"/>fortune conservatur per sextum, nature
<lb ed="Bd" n="14"/>autem per septimum. Item, Majus est
<lb ed="Bd" n="15"/>bonum honestum, quam conservatio
<lb ed="Bd" n="16"/>fortunae et naturae, quae non habent nisi
<lb ed="Bd" n="17"/>rationem utilis boni : honestum autem
<lb ed="Bd" n="18"/>conservatur per octavum.
</p>
<p xml:id="alalal-f40846-d1e389">
<lb ed="Bd" n="19"/>Et sic patet, quod non est instantia ip
<lb ed="Bd" n="20"/>regula Augustini generaliter intelligendo,
</p>
</div>
</body>
</text>
</TEI>