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cod-al7b28_alalal-f44399.xml
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cod-al7b28_alalal-f44399.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="744"/>
</div>
</front>
<body>
<div xml:id="alalal-f44399"><!-- l3d39a9 -->
<head xml:id="alalal-f44399-Hd1e99">Articulus 9</head>
<head xml:id="alalal-f44399-Hd1e101" type="question-title">An perjurium coactum sit peccatum ?</head>
<p xml:id="alalal-f44399-d1e104">
<lb ed="Bd" n="8"/>ARTICULUS IX.
<lb ed="Bd" n="9"/>An perjurium coactum sit peccatum ?
</p>
<p xml:id="alalal-f44399-d1e111">
<lb ed="Bd" n="10"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="11"/>ibi, L, <quote xml:id="alalal-f44399-Qd1e117"> Queritur etiam, Si peccat, etc. </quote>
</p>
<p xml:id="alalal-f44399-d1e120">
<lb ed="Bd" n="12"/>Et queruntur duo. Primum, Utrum
<lb ed="Bd" n="13"/>perjurium coactum sit peccatum ?
</p>
<p xml:id="alalal-f44399-d1e128">
<lb ed="Bd" n="14"/>Secundum, Utrum juramentum
obli<lb break="no" ed="Bd" n="15"/>get?
</p>
<p xml:id="alalal-f44399-d1e135">
<lb ed="Bd" n="16"/>Ad PRimuM proceditur sic :
<lb ed="Bd" n="17"/>1. Dicit Augustinus : <quote xml:id="alalal-f44399-Qd1e141"> Nullo modo ad
<lb ed="Bd" n="18"/>opprobrium voluntatis trahitur, quod
<lb ed="Bd" n="19"/>conditio necessitatis extorsit:</quote> coactum
<lb ed="Bd" n="20"/>autem juramentum extorsit conditio
ne<lb break="no" ed="Bd" n="21"/>cessitatis : non ergo trahitur ad
oppro<lb break="no" ed="Bd" n="22"/>brium voluntatis: ergo non est
pecca<lb break="no" ed="Bd" n="23"/>tum.
</p>
<p xml:id="alalal-f44399-d1e158">
<lb ed="Bd" n="24"/>2. Item, Matth. xu, 1 et seq., ubi
ex<lb break="no" ed="Bd" n="25"/>cusat Dominus vellentes spicas, dicit
<lb ed="Bd" n="26"/>Glossa : <quote xml:id="alalal-f44399-Qd1e166"> Necessitas non habet legem. </quote>
<lb ed="Bd" n="27"/>Ergo juramentum coacte necessitatis
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="28"/>non sequitur legem peccati alicujus
per<lb break="no" ed="Bd" n="29"/>jurii.
</p>
<p xml:id="alalal-f44399-d1e178">
<lb ed="Bd" n="30"/>3. Item, Illicita simpliciter necessitas
<lb ed="Bd" n="31"/>facit licita: sicut patet, Luc. v1, 3, et
<lb ed="Bd" n="32"/>1 Reg. xx1, 6, de David cum viris ejus,
<lb ed="Bd" n="33"/>qui excusantur qui comederunt in
neces<lb break="no" ed="Bd" n="34"/>sitate panes propositionis, quos non
lice<lb break="no" ed="Bd" n="35"/>bat edere nisi solis sacerdotibus : ergo et
<lb ed="Bd" n="36"/>perjurium excusatur per necessitatem,
<lb ed="Bd" n="37"/>ut videtur.
</p>
<p xml:id="alalal-f44399-d1e198">
<lb ed="Bd" n="38"/>SED CONTRA:
<lb ed="Bd" n="39"/>1. Mendacium semper est peccatum,
<lb ed="Bd" n="40"/>et non potest non male fieri, ut vult
Au<lb break="no" ed="Bd" n="41"/>gustinus : perjurium autem est
menda<lb break="no" ed="Bd" n="42"/>cium, invocatione divine veritatis
confir<lb break="no" ed="Bd" n="43"/>matum : ergo multo magis perjurium
<lb ed="Bd" n="44"/>semper est malum, et numquam potest
<lb ed="Bd" n="45"/>bene fieri vel non male.
</p>
<p xml:id="alalal-f44399-d1e218">
<lb ed="Bd" n="46"/>2. Item, Dicit canon : <quote xml:id="alalal-f44399-Qd1e222"> Si aliquis
pe<lb break="no" ed="Bd" n="47"/>jerat pro vita corporis conservanda, quia
<lb ed="Bd" n="48"/>magis dilexit corpus quam animam, tres
<lb ed="Bd" n="49"/>quadragesimas abstineat. </quote>
</p>
<p xml:id="alalal-f44399-d1e233">
<lb ed="Bd" n="50"/>Solutio Dicendum, quod, perjurium
<lb ed="Bd" n="51"/>semper est peccatum, ut probant
ratio<lb break="no" ed="Bd" n="52"/>nes ultima : nec per coactionem
excusa<lb break="no" ed="Bd" n="53"/>tur a toto, licet a tanto excusetur: et
<lb ed="Bd" n="54"/>hoc ideo est, quia voluntas cogi non
<pb ed="#Bd" n="745"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>potest : et omne perjurium a voluntate
<lb ed="Bd" n="2"/>tracta quidem, sed non coacta procedit.
</p>
<p xml:id="alalal-f44399-d1e255">
<lb ed="Bd" n="3"/>AD PriauM autem quod contra
objici<lb break="no" ed="Bd" n="4"/>tur, dicendum quod Augustinus loquitur
<lb ed="Bd" n="5"/>de his in quibus absoluta est coactio, ut
<lb ed="Bd" n="6"/>in membris corporis : sicut si aliqua
om<lb break="no" ed="Bd" n="7"/>nino contra voluntatem violetur.
</p>
<p xml:id="alalal-f44399-d1e268">
<lb ed="Bd" n="8"/>Ad aliud dicendum, quod est
necessi<lb break="no" ed="Bd" n="9"/>tas nature, et talis sublevanda est per
<lb ed="Bd" n="10"/>actum concessum nature, ut fames per
<lb ed="Bd" n="11"/>comcdere. Et in necessitate fiunt omnia
<lb ed="Bd" n="12"/>communia. Alia est necessitas
commina<lb break="no" ed="Bd" n="13"/>tionis: et propter hanc non debent
ad<lb break="no" ed="Bd" n="14"/>mitti illicita. Et de tali procedit coactum
<lb ed="Bd" n="15"/>juramentum.
</p>
</div>
</body>
</text>
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