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cod-al7b28_alalal-f45967.xml
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cod-al7b28_alalal-f45967.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="752"/>
</div>
</front>
<body>
<div xml:id="alalal-f45967"><!-- l3d40a4 -->
<head xml:id="alalal-f45967-Hd1e99">Articulus 4</head>
<head xml:id="alalal-f45967-Hd1e101" type="question-title">An littera quam dicit Apostolus
occidere, sit decalogus ?</head>
<p xml:id="alalal-f45967-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="3"/>ARTICULUS IV.
<lb ed="Bd" n="4"/>An littera quam dicit Apostolus
occi<lb break="no" ed="Bd" n="5"/>dere, sit decalogus ?
</p>
<p xml:id="alalal-f45967-d1e115">
<lb ed="Bd" n="6"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="7"/>ibi, B, <quote xml:id="alalal-f45967-Qd1e121"> Si vero quaeritur, Quam dicat
<lb ed="Bd" n="8"/>Apostolus litteram occidentem ? etc. </quote>
</p>
<p xml:id="alalal-f45967-d1e127">
<lb ed="Bd" n="9"/>Videtur enim, quod spiritus non
vi<lb break="no" ed="Bd" n="10"/>vificat: quia
<lb ed="Bd" n="11"/>1. Spiritus est spiritualis intelligentia:
<lb ed="Bd" n="12"/>et hanc multi habent, qui non
vivifican<lb break="no" ed="Bd" n="13"/>tur: ergo spiritus non vivificat.
</p>
<p xml:id="alalal-f45967-d1e141">
<lb ed="Bd" n="14"/>2. Item, Moralia non habent alium
in<lb break="no" ed="Bd" n="15"/>tellectum, quam illum quem sonat
lit<lb break="no" ed="Bd" n="16"/>tera : ergo nihil est dicere, Littera
occi<lb break="no" ed="Bd" n="17"/>dit, spiritus autem vivificat: quia non
<lb ed="Bd" n="18"/>est ibi aliud spiritus, quam littera.
</p>
<p xml:id="alalal-f45967-d1e154">
<lb ed="Bd" n="19"/>3. Item, Nihil removens dispositiones
<lb ed="Bd" n="20"/>et causas mortis, occidit: sed decalogus
<lb ed="Bd" n="21"/>removet dispositiones et causas mortis :
<lb ed="Bd" n="22"/>ergo non occidit. Prima per se patet.
<lb ed="Bd" n="23"/>SEcUNDA probatur ex hoc, quod
decalo<lb break="no" ed="Bd" n="24"/>gus removet peccata, quae sunt causa
<lb ed="Bd" n="25"/>mortis.
</p>
<p xml:id="alalal-f45967-d1e172">
<lb ed="Bd" n="26"/>Solutio Dicendum, quod littera
occi<lb break="no" ed="Bd" n="27"/>dens, decalogus est, littera legis auditus
<lb ed="Bd" n="28"/>sine gratia impletionis : et est littera
oc<lb break="no" ed="Bd" n="29"/>cidens, non per se, sed per occasionem :
<lb ed="Bd" n="30"/>sicut quando febricitanti aqua ostenditur,
<lb ed="Bd" n="31"/>magis excitatur in eo sitis quam prius :
<lb ed="Bd" n="32"/>et ita etiam estuanti homini in
concu<lb break="no" ed="Bd" n="33"/>piscentia, decalogus eo ipso quod
prohi<lb break="no" ed="Bd" n="34"/>bet, ostendit peccatum: et cum non dat
<lb ed="Bd" n="35"/>gratiam, est occasio provocationis
concu<lb break="no" ed="Bd" n="36"/>piscentia: et hic est unus modus
occi<lb break="no" ed="Bd" n="37"/>dendi.
</p>
<p xml:id="alalal-f45967-d1e201">
<lb ed="Bd" n="38"/>Alius autem modus est: quia omnis
<lb ed="Bd" n="39"/>appelitus de natura sui tanto magis fer-
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="40"/>vet in id quod appetit, quanto illud
cre<lb break="no" ed="Bd" n="41"/>ditur altius: sed praeceptum per hoc
<lb ed="Bd" n="42"/>quod prohibet rem appetibilem a
concu<lb break="no" ed="Bd" n="43"/>piscentia, exaltat, et sic magis
concupi<lb break="no" ed="Bd" n="44"/>scentia provocatur in illud. Unde,
<lb ed="Bd" n="45"/>
<quote xml:id="alalal-f45967-Qd1e222">Nitimur in vetitum semper, cupimusque negata.</quote>
</p>
<p xml:id="alalal-f45967-d1e225">
<lb ed="Bd" n="46"/>Tertius modus tangitur ab Apo tolo in
<lb ed="Bd" n="47"/>Litiera, scilicet quia id quod sine
pre<lb break="no" ed="Bd" n="48"/>cepto non est nisi malum contra legem
<lb ed="Bd" n="49"/>nature, praeceptum adhibitum facit esse
<lb ed="Bd" n="50"/>etiam contra legem scriptam, et sic addit
<lb ed="Bd" n="51"/>deformitatem quamdam, quae est
praeva<lb break="no" ed="Bd" n="52"/>ricatio legis scripte, et sic iterum
agera<lb break="no" ed="Bd" n="53"/>vat peccatum, et auget mortem.
</p>
<p xml:id="alalal-f45967-d1e245">
<lb ed="Bd" n="54"/>His ergo tribus modis decalogus est
<lb ed="Bd" n="55"/>littera occidens.
</p>
<p xml:id="alalal-f45967-d1e253">
<lb ed="Bd" n="56"/>Dicatur ergo ad primum, quod
spiri<lb break="no" ed="Bd" n="57"/>tus est gratia spiritus, in qua datur
Spi<lb break="no" ed="Bd" n="58"/>ritus sanctus: et haec datur in
legisla<lb break="no" ed="Bd" n="59"/>tione nova, non veteri.
</p>
<p xml:id="alalal-f45967-d1e264">
<lb ed="Bd" n="60"/>Ad aliud dicendum, quod moralia non
<lb ed="Bd" n="61"/>habent spiritum alterius intellectus, sed
<lb ed="Bd" n="62"/>ipsum moventem ad implendum, qui est
<lb ed="Bd" n="63"/>amor, non timor, ut dictum est.
</p>
<p xml:id="alalal-f45967-d1e275">
<lb ed="Bd" n="64"/>Ad aliud dicendum, quod decalogus
<lb ed="Bd" n="65"/>per se ordinat ad vitam : et hoc intendit
<lb ed="Bd" n="66"/>
<ref xml:id="alalal-f45967-Rd1e283">Apostolus, ad Roman. vii, 12</ref>, cam
di<lb break="no" ed="Bd" n="67"/>cit : <quote xml:id="alalal-f45967-Qd1e288"
source="http://scta.info/resource/rom7_12">Itaque lex quidem sancta, et
man<lb break="no" ed="Bd" n="68"/>datum sanctum, et justum, et bonum</quote>:
<lb ed="Bd" n="69"/>sed per occasionem tripliciter ordinat ad
<lb ed="Bd" n="70"/>malum. Et hoc notat Apostolus cum
<lb ed="Bd" n="71"/>subjungit, <ref xml:id="alalal-f45967-Rd1e299">ibidem, ¥.8</ref>: <quote xml:id="alalal-f45967-Qd1e301"
source="http://scta.info/resource/rom7_8">Occasione
ac<lb break="no" ed="Bd" n="72"/>cepta, peccatum per mandatum, scilicet
<lb ed="Bd" n="73"/>bonum, operatum est in me omnem
con<lb break="no" ed="Bd" n="74"/>cupiscentiam, et proinde mortem</quote>.
Occa<lb break="no" ed="Bd" n="75"/>sio autem minus est, quam causa per se,
<lb ed="Bd" n="76"/>et causa per accidens : quia nullam
ha<lb break="no" ed="Bd" n="77"/>bet influentiam super illud cujus est
oc<lb break="no" ed="Bd" n="78"/>casio, sed inducitur ex comparatione sul
<lb ed="Bd" n="79"/>ad aliud prohibens ipsum a causalitate:
<lb ed="Bd" n="80"/>sicut ex comparatione solis ad corpus
<lb ed="Bd" n="81"/>opacum causatur umbra, quam nullo
<pb ed="#Bd" n="753"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>modo causat sol. Ita comparatus
decalo<lb break="no" ed="Bd" n="2"/>gus ad animum depravatum
concupi<lb break="no" ed="Bd" n="3"/>scentia, causatur appetitus illiciti : et
<lb ed="Bd" n="4"/>aggravatio peccati non causatur a
deca<lb break="no" ed="Bd" n="5"/>logo aliquo modo, sed occasionatur.
</p>
<p xml:id="alalal-f45967-d1e342">
<lb ed="Bd" n="6"/>Hic autem qui vult potest inducere
<lb ed="Bd" n="7"/>longam questionem def{legibus et jure
<lb ed="Bd" n="8"/>naturali, quam disputavimus in tractatu
<lb ed="Bd" n="9"/>de gustitia.
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="10"/>Item, Nota quod illam partem lectionis
<lb ed="Bd" n="11"/>que incipit ibi, B, circa medium: <quote xml:id="alalal-f45967-Qd1e359">
Di<lb break="no" ed="Bd" n="12"/>stat autem Evangelii littera, etc., </quote>
dis<lb break="no" ed="Bd" n="13"/>putatam invenies in principio quarti
<lb ed="Bd" n="14"/>Sententiarum, in hoc eodem opere.
</p>
<p xml:id="alalal-f45967-d1e369">
<lb ed="Bd" n="15"/>Et ideo non video hic plura querenda.
<lb ed="Bd" n="16"/>Sed de inventis non grates nobis, sed
<lb ed="Bd" n="17"/>Deo offerantur, cui est honor et virtus et
<lb ed="Bd" n="18"/>sapientia in secula seculorum. Amen.
</p>
</div>
</body>
</text>
</TEI>