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cod-al7b29_alalal-g10103.xml
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cod-al7b29_alalal-g10103.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="51"/>
</div>
</front>
<body>
<div xml:id="alalal-g10103"><!-- l4d2a6 -->
<head xml:id="alalal-g10103-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g10103-Hd1e101" type="question-title">An baptismus Joannis fuerit
sacramentum ?</head>
<p xml:id="alalal-g10103-d1e104">
<lb ed="#Be" n="7"/>ARTICULUS VI.
<lb ed="#Be" n="8"/>An baptismus Joannis fuerit
sacramen<lb break="no" ed="#Be" n="9"/>tum ?
</p>
<p xml:id="alalal-g10103-d1e113">
<lb ed="#Be" n="10"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="11"/>ibi, E, § 3: <quote xml:id="alalal-g10103-Qd1e119"> Si vero queritur an
sacra<lb break="no" ed="#Be" n="12"/>mentum fuerit, etc. </quote>
</p>
<p xml:id="alalal-g10103-d1e125">
<lb ed="#Be" n="13"/>Videtur enim fuisse sacramentum :
<lb ed="#Be" n="14"/>quia fuit sacre rei signum : ergo fuit
sa<lb break="no" ed="#Be" n="15"/>cramentum,
</p>
<p xml:id="alalal-g10103-d1e135">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="16"/>Sed contra hoc videtur esse, quod ad
<lb ed="#Be" n="17"/>omne sacramentum exigitur institutio
<lb ed="#Be" n="18"/>divina. Baptismus autem Joannis non
<lb ed="#Be" n="19"/>erat institutus a Deo: ergo non erat
sa<lb break="no" ed="#Be" n="20"/>cramentum.
</p>
<p xml:id="alalal-g10103-d1e151">
<lb ed="#Be" n="21"/>Solutio. Ad hoc leve est respondere
<lb ed="#Be" n="22"/>secundum predicta. Dicendum enim
<lb ed="#Be" n="23"/>quod est potius continuatio novorum
sa<lb break="no" ed="#Be" n="24"/>cramentorum ad vetera : sed tamen
pro<lb break="no" ed="#Be" n="25"/>pter similitudinem cum sacramentis in’
<lb ed="#Be" n="26"/>ratione significandi, accipit nomen
sa<lb break="no" ed="#Be" n="27"/>cramenti.
</p>
<p xml:id="alalal-g10103-d1e169">
<lb ed="#Be" n="28"/>Ad 1p autem quod contra objicitur,
<lb ed="#Be" n="29"/>potest dici quod non erat sine institutione
<lb ed="#Be" n="30"/>divina : ita enim dicitur, Joan. 1, 33:
<lb ed="#Be" n="31"/>
<quote xml:id="alalal-g10103-Qd1e179">Qui misit me baptizare in aqua, tlle
mi<lb break="no" ed="#Be" n="32"/>hi dixit : Super quem videris Spiritum
<lb ed="#Be" n="33"/>descendentem, et manentem super eum,
<lb ed="#Be" n="34"/>hic est qui. baptizat in Spiritu
san<lb break="no" ed="#Be" n="35"/>cto.</quote>
</p>
</div>
</body>
</text>
</TEI>