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cod-al7b29_alalal-g10734.xml
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cod-al7b29_alalal-g10734.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="55"/>
</div>
</front>
<body>
<div xml:id="alalal-g10734"><!-- l4d3a1 -->
<head xml:id="alalal-g10734-Hd1e99">Articulus 1</head>
<head xml:id="alalal-g10734-Hd1e101" type="question-title">An diffinitiones baptismatis sunt bene
assignate ?</head>
<p xml:id="alalal-g10734-d1e104">
<lb ed="#Be" n="45"/>ARTICULUS I.
<lb ed="#Be" n="46"/>An diffinitiones baptismatis sunt bene
<lb ed="#Be" n="47"/>assignate ?
</p>
<p xml:id="alalal-g10734-d1e113">
<lb ed="#Be" n="48"/>Incidit autem primo hic dubium, quid
<lb ed="#Be" n="49"/>sit baptismus ?
</p>
<p xml:id="alalal-g10734-d1e120">
<lb ed="#Be" n="50"/>Et in Littera ponitur ista diffinitio :
<lb ed="#Be" n="51"/>
<quote xml:id="alalal-g10734-Qd1e126"> Baptismus est instinctio in aqua facta,
<lb ed="#Be" n="52"/>verbo vite sanctificata *. </quote>
</p>
<p xml:id="alalal-g10734-d1e133">
<lb ed="#Be" n="53"/>Dionysius autem in Keclestastica
hie<lb break="no" ed="#Be" n="54"/>yarchia : <quote xml:id="alalal-g10734-Qd1e139"> Baptismus est principium
<lb ed="#Be" n="55"/>sanctissimorum mandatorum sacrae
ac<lb break="no" ed="#Be" n="56"/>tionis, ad aliorum divinorum
eloquio<lb break="no" ed="#Be" n="57"/>rum et sacrarum actionum susceptivam
<lb ed="#Be" n="58"/>opportunitatem formans animales
no<lb break="no" ed="#Be" n="59"/>stros habitus, ad superceelestis quietis
<lb ed="#Be" n="60"/>anagogen nosirum iter faciens, et sacra
<lb ed="#Be" n="61"/>ac divinissime nostre regenerationis
tra<lb break="no" ed="#Be" n="62"/>ditio. </quote>
</p>
<p xml:id="alalal-g10734-d1e160">
<lb ed="#Be" n="63"/>Aliam iterum dat Damascenus in
li<lb break="no" ed="#Be" n="64"/>bro quarto de fide orthodoza : <quote xml:id="alalal-g10734-Qd1e166">
Baptis<lb break="no" ed="#Be" n="65"/>mus est per quod primitias Spiritus
san<lb break="no" ed="#Be" n="66"/>cti accipimus, et principium alterius vite
<lb ed="#Be" n="67"/>fit nobis, et regeneratio, et sigillum, et
<lb ed="#Be" n="68"/>custodia, et illuminatio .</quote>
</p>
<p xml:id="alalal-g10734-d1e178">
<lb ed="#Be" n="69"/>Er qu#rirur primo, Cum unius rei
<lb ed="#Be" n="70"/>unicum sit esse, penes quid accipiantur
<lb ed="#Be" n="71"/>tres baptismatis diffinitiones ?
</p>
<p xml:id="alalal-g10734-d1e187">
<lb ed="#Be" n="72"/>Trem, Ossicirur contra primam.
<lb ed="#Be" n="73"/>Queritur enim, Quid secundum illam
<lb ed="#Be" n="74"/>diffinitionem dicatur baptismus, aut
<pb ed="#Be" n="56"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>aqua, aut tinctio, aut character, aut
<lb ed="#Be" n="2"/>gratia ?
</p>
<p xml:id="alalal-g10734-d1e205">
<lb ed="#Be" n="3"/>i. Videtur autem, quod agua : quia
<lb ed="#Be" n="4"/>cum omne sacramentum sit ex
similitu<lb break="no" ed="#Be" n="5"/>dine significans, et sua causalitas non
<lb ed="#Be" n="6"/>extendatur extra virtutem signi :
vide<lb break="no" ed="#Be" n="7"/>tur, quod in illo tota substantia
sacra<lb break="no" ed="#Be" n="8"/>menti sit, in quo est tota ratio
signifi<lb break="no" ed="#Be" n="9"/>candi: haec autem tota est in proprietate
<lb ed="#Be" n="10"/>aque, quae abluit, nitere facit,
refrige<lb break="no" ed="#Be" n="11"/>rat, vivificat etiam propter naturam
per<lb break="no" ed="#Be" n="12"/>spicui quae est in ipsa per
convenien<lb break="no" ed="#Be" n="13"/>tiam cum celo : ergo videtur, quod
<lb ed="#Be" n="14"/>ipsa sit sacramentum : ergo in recto
de<lb break="no" ed="#Be" n="15"/>buit cadere in sacramenti diffinitione, et
<lb ed="#Be" n="16"/>non in obliquo.
</p>
<p xml:id="alalal-g10734-d1e238">
<lb ed="#Be" n="17"/>Sed contra hoc videtur esse, quod
<lb ed="#Be" n="18"/>aqua non manet in baptismo : sed
bap<lb break="no" ed="#Be" n="19"/>tismus semper manet : ergo aqua non
<lb ed="#Be" n="20"/>est baptismus.
</p>
<p xml:id="alalal-g10734-d1e250">
<lb ed="#Be" n="21"/>2. Si forte dicatur, sicut Augustinus
<lb ed="#Be" n="22"/>in Zittera videtur velle, quod tinctio
<lb ed="#Be" n="23"/>ipsa est baptismus.
</p>
<p xml:id="alalal-g10734-d1e259">
<lb ed="#Be" n="24"/>Conrra hoc est eadem objectio : quia
<lb ed="#Be" n="25"/>tinctio transit postquam facta est tin~
<lb ed="#Be" n="26"/>clio : ergo cum baptismus maneat, non
<lb ed="#Be" n="27"/>videtur quod tinctio sit baptismus.
</p>
<p xml:id="alalal-g10734-d1e270">
<lb ed="#Be" n="28"/>Item, Tinctio non videtur esse de
om<lb break="no" ed="#Be" n="29"/>ni baptismo : ergo non substantialiter
<lb ed="#Be" n="30"/>ponitur in diffinitione. Quod autem non
<lb ed="#Be" n="31"/>sit de omni, videtur, quia est baptismus
<lb ed="#Be" n="32"/>sanguinis, et poenitentiae, quibus non
<lb ed="#Be" n="33"/>convenit baptismi tinctio in aqua : ergo
<lb ed="#Be" n="34"/>tinclio non dicitur baptismus nisi
acci<lb break="no" ed="#Be" n="35"/>dentaliter : ergo non deberet diffiniri
<lb ed="#Be" n="36"/>per tinctionem.
</p>
<p xml:id="alalal-g10734-d1e292">
<lb ed="#Be" n="37"/>Item, Cum dicitur, <quote xml:id="alalal-g10734-Qd1e296"> Baptismus est
tin<lb break="no" ed="#Be" n="38"/>clio, etc. : </quote> forma propria deberet
expri<lb break="no" ed="#Be" n="39"/>miin baptismo : verbum enim vite est
<lb ed="#Be" n="40"/>verbum pradicaticnis, et omnium
alio<lb break="no" ed="#Be" n="41"/>rum sacramentorum : ergo sicut male
<lb ed="#Be" n="42"/>diffiniret hominem, diffiniens
materiali<lb break="no" ed="#Be" n="43"/>ter sic, Homo est quod componitur ex
<lb ed="#Be" n="44"/>corpore et sensu: ita male videtur
diffi<lb break="no" ed="#Be" n="45"/>niri, cum dicitur, Baptismus est tinctio,
<lb ed="#Be" n="46"/>etce.: quia verbum vite convenit mullis,
<lb ed="#Be" n="47"/>et non soli baptismo.
</p>
<p xml:id="alalal-g10734-d1e321">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>3. Si forte dicatur, quod character sit
<lb ed="#Be" n="49"/>baptismus.
</p>
<p xml:id="alalal-g10734-d1e330">
<lb ed="#Be" n="50"/>Contra: Illi nullo modo convenit
dif<lb break="no" ed="#Be" n="51"/>finitio sacramenti : quia non est visibilis
<lb ed="#Be" n="52"/>forma invisibilis gratiae : ergo ipse
bap<lb break="no" ed="#Be" n="53"/>tismus non dicitur.
</p>
<p xml:id="alalal-g10734-d1e342">
<lb ed="#Be" n="54"/>4. Praeterea, Videtur, quod gratia
de<lb break="no" ed="#Be" n="55"/>beat dici baptismus : quia
unumquod<lb break="no" ed="#Be" n="56"/>que denominatur ab ultimo et optimo
<lb ed="#Be" n="57"/>sui: gratia autem est ultimum et
opti<lb break="no" ed="#Be" n="58"/>mum baptismi : ergo ipsa denominat
<lb ed="#Be" n="59"/>baptismum : et baptismus habet diffiniri
<lb ed="#Be" n="60"/>per eam, ut videtur.
</p>
<p xml:id="alalal-g10734-d1e360">
<lb ed="#Be" n="61"/>Sed contra hoc videtur : quia gratia
<lb ed="#Be" n="62"/>est effectus baptismi : effectus autem et
<lb ed="#Be" n="63"/>causa non sunt idem in substantia : ergo
<lb ed="#Be" n="64"/>gratia non est sacramentum.
</p>
<p xml:id="alalal-g10734-d1e371">
<lb ed="#Be" n="65"/>Item, In sequenti distinctione dicit,
<lb ed="#Be" n="66"/>quod quidam suscipiunt sacramentum,
<lb ed="#Be" n="67"/>et non rem sacramenti : ergo
sacramen<lb break="no" ed="#Be" n="68"/>tum secundum substantiam potest esse
<lb ed="#Be" n="69"/>sine gratia : ergo gratia non est
sacra<lb break="no" ed="#Be" n="70"/>mentum.
</p>
<p xml:id="alalal-g10734-d1e387">
<lb ed="#Be" n="71"/>Oxpsjicirur autem de secunda
diffini<lb break="no" ed="#Be" n="72"/>tione : quia
<lb ed="#Be" n="73"/>1. Baptismus non dicitur esse
princi<lb break="no" ed="#Be" n="74"/>pium mandatorum sacre actionis :
pre<lb break="no" ed="#Be" n="75"/>cedunt enim ipsum confessiones, et
ab<lb break="no" ed="#Be" n="76"/>renuntiationes confiteatur enim ibi
<lb ed="#Be" n="77"/>fidem, et abrenuntiant diabolo et
pom<lb break="no" ed="#Be" n="78"/>pis ejus ante baptismum.
</p>
<p xml:id="alalal-g10734-d1e407">
<lb ed="#Be" n="79"/>2. Si forte dicas, quod hoc faciunt
pa<lb break="no" ed="#Be" n="80"/>trini: hoc nihil est : quia si adultus
fo<lb break="no" ed="#Be" n="81"/>ret, oporteret ipsum facerere per
seip<lb break="no" ed="#Be" n="82"/>sum.
</p>
<p xml:id="alalal-g10734-d1e418">
<lb ed="#Be" n="83"/>Praeterea, Ipsi patrini faciunt hoc in
<lb ed="#Be" n="84"/>persona parvuli. Unde dicit Dionysius in
<lb ed="#Be" n="85"/>Heclesiastica hierarchia : <quote xml:id="alalal-g10734-Qd1e426"> Neque enim
<lb ed="#Be" n="86"/>hic, scilicet patrinus ait sic : Ego pro
<lb ed="#Be" n="87"/>puero abrenuntiationes et sacras
confes<lb break="no" ed="#Be" n="88"/>siones facio : sed quia puer abrenuntiat,
<lb ed="#Be" n="89"/>hoe est, confiteor puerum credere in
<lb ed="#Be" n="90"/>sensum sacrum venientem nostris
divi<lb break="no" ed="#Be" n="91"/>nis anagogis, abrenuntiare quidem
uni<lb break="no" ed="#Be" n="92"/>versaliter contrariis, confiteri autem et
<lb ed="#Be" n="93"/>cooperari divinas confessiones *. </quote> Ergo
<pb ed="#Be" n="57"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>videtur, quod haec puer faciat, qui non
<lb ed="#Be" n="2"/>est capax praecepti : et tamen capax est
<lb ed="#Be" n="3"/>baptismatis, ut dictum est : ergo non
<lb ed="#Be" n="4"/>debuit per hoc diffiniri, quod sit
princi<lb break="no" ed="#Be" n="5"/>pium mandatorum.
</p>
<p xml:id="alalal-g10734-d1e463">
<lb ed="#Be" n="6"/>Item, Objicitur de secunda parte :
<lb ed="#Be" n="7"/>Animales enim habitus formare, non
vi<lb break="no" ed="#Be" n="8"/>delur convenire baptismo : sed cum
ani<lb break="no" ed="#Be" n="9"/>mal, ut dicit Augustinus in Glossa super
<lb ed="#Be" n="10"/>Zpist. I ad Timoth. in, dicatur
duplici<lb break="no" ed="#Be" n="11"/>ter, scilicet vila, et sensu, videtur
anima<lb break="no" ed="#Be" n="12"/>lem vitam formare virtus temperantia,
<lb ed="#Be" n="13"/>et animalem sensum videtur formare
<lb ed="#Be" n="14"/>fides, et non baptismus.
</p>
<p xml:id="alalal-g10734-d1e485">
<lb ed="#Be" n="15"/>4. Item, De tertia parte abjicitus :
<lb ed="#Be" n="16"/>quia ad superceelestis conversationis
ana<lb break="no" ed="#Be" n="17"/>gogen magis facit nostrum iter
contem<lb break="no" ed="#Be" n="18"/>platio, quam baptismus : ergo non
debe<lb break="no" ed="#Be" n="19"/>ret poni in baptismi diffinitione.
</p>
<p xml:id="alalal-g10734-d1e498">
<lb ed="#Be" n="20"/>Dez teatia diffinitione baptismi etiam
<lb ed="#Be" n="21"/>objicitur :
</p>
<p xml:id="alalal-g10734-d1e505">
<lb ed="#Be" n="22"/>1. Si aliquis sanctificatus jam accedit
<lb ed="#Be" n="23"/>ab baptismum ut Cornelius centurio, et
<lb ed="#Be" n="24"/>alii multi, ille non accipit ibi primitias
<lb ed="#Be" n="25"/>Spiritus sancti.
</p>
<p xml:id="alalal-g10734-d1e516">
<lb ed="#Be" n="26"/>2. Praeterea, Homo in natura habet
<lb ed="#Be" n="27"/>sigillum quo configuratur Trinitati in
<lb ed="#Be" n="28"/>imagine: ergo non accipit hoc in
bap<lb break="no" ed="#Be" n="29"/>tismo, ut videtur.
</p>
<p xml:id="alalal-g10734-d1e527">
<lb ed="#Be" n="30"/>3. Praeterea, Quare ponit ibi
Dama<lb break="no" ed="#Be" n="31"/>scenus tot clausulas in diffinitione? [
lu<lb break="no" ed="#Be" n="32"/>minatio enim magis pertinet ad virtutes
<lb ed="#Be" n="33"/>intelligibiles, ut fidem, scientiam,
intel<lb break="no" ed="#Be" n="34"/>lectum, sapientiam, prudeutiam, et
hu<lb break="no" ed="#Be" n="35"/>jusmodi, quam ad baplismum pertineat,
<lb ed="#Be" n="36"/>ut videtur.
</p>
<p xml:id="alalal-g10734-d1e546">
<lb ed="#Be" n="37"/>Soturio. Dicendum ad primum, quod
<lb ed="#Be" n="38"/>illa diffinitio quae est Augustini et
poni<lb break="no" ed="#Be" n="39"/>tur in Litera per alia verba, colligit
<lb ed="#Be" n="40"/>sentialia baptismo in materia et forma:
<lb ed="#Be" n="41"/>quia tinctio in aqua secundum quod est
<lb ed="#Be" n="42"/>ex parte tincti, non tingentis, est materia
<lb ed="#Be" n="43"/>baptismi : sed forma in verbo vite.
Se<lb break="no" ed="#Be" n="44"/>cunda autem datur de baptismo,
secun<lb break="no" ed="#Be" n="45"/>dum quod est fundamentum omnium
<lb ed="#Be" n="46"/>aliorum sacramentorum, sine quo non
<lb ed="#Be" n="47"/>contingit intrare ostium Ecclesiae : et hoc
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>patebit in explanatione ipsius. Tertia
au<lb break="no" ed="#Be" n="49"/>tem qua est Damasceni, datur per
effe<lb break="no" ed="#Be" n="50"/>ctus generales baptismi : et hoc etiam
<lb ed="#Be" n="51"/>infra patebit.
</p>
<p xml:id="alalal-g10734-d1e583">
<lb ed="#Be" n="52"/>Ad aliud ergo quod queritur, Quid
<lb ed="#Be" n="53"/>dicatur baptismus secundum
diffinitio<lb break="no" ed="#Be" n="54"/>nem? jam possumus dupliciter
respon<lb break="no" ed="#Be" n="55"/>dere, scilicet vel quod dicatur baptismus
<lb ed="#Be" n="56"/>tinctio in aqua cum conjunctione ad
<lb ed="#Be" n="57"/>characterem quem imprimit, et sic
vi<lb break="no" ed="#Be" n="58"/>detur velle Augustinus in Ziflera, vel
<lb ed="#Be" n="59"/>quod dicatur e converso baptismus
cha<lb break="no" ed="#Be" n="60"/>racter, secundum quod est a tinctione
<lb ed="#Be" n="61"/>tali, et non absolute.
</p>
<p xml:id="alalal-g10734-d1e607">
<lb ed="#Be" n="62"/>Si primo modo dicimus, tunc
respon<lb break="no" ed="#Be" n="63"/>demus ad argumentum dicendo, quod
<lb ed="#Be" n="64"/>licet in aqua inveniantur hujusmodi
pro<lb break="no" ed="#Be" n="65"/>prietates, tamen illas non exercet in actu,
<lb ed="#Be" n="66"/>nisi secundum quod est tingens : et ideo
<lb ed="#Be" n="67"/>ipsa non est sacramentum, nisi hoc
mo<lb break="no" ed="#Be" n="68"/>do considerata, et tunc est materialis :
<lb ed="#Be" n="69"/>ipsa autem tinctio dicit constitutum ex
<lb ed="#Be" n="70"/>ipsa et verbo sanctificante.
</p>
<p xml:id="alalal-g10734-d1e629">
<lb ed="#Be" n="71"/>Ad aliud dicendum, quod manent
<lb ed="#Be" n="72"/>aqua et tinctio non in se, sed secundum
<lb ed="#Be" n="73"/>conjunctionem ad characterem
manen<lb break="no" ed="#Be" n="74"/>tem, et ideo non simpliciter transeunt.
</p>
<p xml:id="alalal-g10734-d1e640">
<lb ed="#Be" n="75"/>Ad aliud dicendum, quod baptismus
<lb ed="#Be" n="76"/>sanguinis et flaminis non absolute
dicun<lb break="no" ed="#Be" n="77"/>tur baptismus, sed secundum quid
tan<lb break="no" ed="#Be" n="78"/>tum, scilicet in quantum supplent vicem
<lb ed="#Be" n="79"/>baptismi ubi articulus necessitatis, et
<lb ed="#Be" n="80"/>non contemptus religionis sacramentum
<lb ed="#Be" n="81"/>excludit.
</p>
<p xml:id="alalal-g10734-d1e658">
<lb ed="#Be" n="82"/>Ad aliud dicendum, quod verbum
<lb ed="#Be" n="83"/>vite est uno modo in sacramentis,
scili<lb break="no" ed="#Be" n="84"/>licet invocatione Trinitatis, exceptis
Eu<lb break="no" ed="#Be" n="85"/>charistia, et unctione extrema, et
peni<lb break="no" ed="#Be" n="86"/>tentia, et matrimonio : in tribus enim
<lb ed="#Be" n="87"/>invocatio est Trinitatis. Sed hoc ideo
<lb ed="#Be" n="88"/>est, quia non est itade Deo, sicut de
for<lb break="no" ed="#Be" n="89"/>mis creatis : in formis enim creatis nulle
<lb ed="#Be" n="90"/>dus zque speciales se habent uno modo
<lb ed="#Be" n="91"/>ad suum formatum : sed Deus uno modo
<lb ed="#Be" n="92"/>se habet ad omne quod est, et non
om<lb break="no" ed="#Be" n="93"/>nia uno modo se habent ad ipsum : et
<lb ed="#Be" n="94"/>ideo verbum vite quod est in aliis,
sci<lb break="no" ed="#Be" n="95"/>licet invocatio Trinitatis est etiam in
<pb ed="#Be" n="58"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>baptismo: sed verum est, quod aptatur
<lb ed="#Be" n="2"/>baptismo per actum baptizandi et
inten<lb break="no" ed="#Be" n="3"/>tionem specialem. Vel possumus dicere,
<lb ed="#Be" n="4"/>quod vita est primus actus spiritus, et
<lb ed="#Be" n="5"/>vivere est primum esse viventibus : et
<lb ed="#Be" n="6"/>quiain baptismo datur primum esse vite
<lb ed="#Be" n="7"/>Spiritualis, cum ipsum sit fundamentum
<lb ed="#Be" n="8"/>totius vite, competit verbum vite
spiri<lb break="no" ed="#Be" n="9"/>tualiter baptismo magis quam aliis. Quod
<lb ed="#Be" n="10"/>autem hoc verum sit, patet per
Diony<lb break="no" ed="#Be" n="11"/>Sium in £celesiastica hierarchia, ubi
<lb ed="#Be" n="12"/>dicit sic: <quote xml:id="alalal-g10734-Qd1e720"> Si esse divinitus est divina
<lb ed="#Be" n="13"/>generatio, nequaquam aliquando quid
<lb ed="#Be" n="14"/>noverit a Deo traditorum, neque quidem
<lb ed="#Be" n="15"/>quid operatus sit, qui neque subsistere
<lb ed="#Be" n="16"/>divinitus habuit. </quote> Et intendit dicere,
<lb ed="#Be" n="17"/>quod sicut in naturis id quod non est,
<lb ed="#Be" n="18"/>neque intelligit, neque operatur : sic
<lb ed="#Be" n="19"/>etiam in divinis qui non est primo per
<lb ed="#Be" n="20"/>baptismum, non potest operari, nec
be<lb break="no" ed="#Be" n="21"/>ne intelligere.
</p>
<p xml:id="alalal-g10734-d1e744">
<lb ed="#Be" n="22"/>Ad id quod objicitur contra hoc, quod
<lb ed="#Be" n="23"/>character dicatur baplismus.
Dicen<lb break="no" ed="#Be" n="24"/>dum, quod propriissime, meo judicio,
<lb ed="#Be" n="25"/>character baptismus dicitur. Et ad
ob<lb break="no" ed="#Be" n="26"/>jectum dicendum, quod visibilis est, non
<lb ed="#Be" n="27"/>in se, sed in comparatione ad
tinctio<lb break="no" ed="#Be" n="28"/>nem a qua imprimitur, vel in qua
impri<lb break="no" ed="#Be" n="29"/>mitur a Deo, quod magis proprie
dici<lb break="no" ed="#Be" n="30"/>tur.
</p>
<p xml:id="alalal-g10734-d1e766">
<lb ed="#Be" n="31"/>Ad aliud dicendum, quod. gratia nullo
<lb ed="#Be" n="32"/>modo potest dici sacramentum. Et ad
<lb ed="#Be" n="33"/>objectum dicendum, quod ab illo
ulti<lb break="no" ed="#Be" n="34"/>mo est denominatio quod est perfectio
<lb ed="#Be" n="35"/>rei intranea suae essentiae : gratia autem
<lb ed="#Be" n="36"/>nihil est de essentia sacramenti, sed est
<lb ed="#Be" n="37"/>effectus ejus.
</p>
<p xml:id="alalal-g10734-d1e784">
<lb ed="#Be" n="38"/>Ad id quod queritur de secunda
diffi<lb break="no" ed="#Be" n="39"/>nitione, dicendum quod illam melius
<lb ed="#Be" n="40"/>possumus intelligere per verba alterius
<lb ed="#Be" n="41"/>translationis, quae dicit sic : <quote xml:id="alalal-g10734-Qd1e794"> Queritur
<lb ed="#Be" n="42"/>quod est principium venerandissimorum
<lb ed="#Be" n="43"/>preceptorum sacre operationis, quod ad
<lb ed="#Be" n="44"/>aliarum sanctarum locutionem et
san<lb break="no" ed="#Be" n="45"/>ctificationum susceptionem format
no<lb break="no" ed="#Be" n="46"/>stros animales habitus, et ad supercele-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>stis situs sursum actionem nos conducit,
<lb ed="#Be" n="48"/>quod sanctam et divinissimam nostram
<lb ed="#Be" n="49"/>regenerationem tradit. </quote> Ex hoc etiam
<lb ed="#Be" n="50"/>patet, quod ipse vult, quod baptismus
<lb ed="#Be" n="51"/>sit principium preceptorum, id est, quia
<lb ed="#Be" n="52"/>pro nobis fieri precipitur, quia per
ip<lb break="no" ed="#Be" n="53"/>sum ingredimur in januam Ecclesie : et
<lb ed="#Be" n="54"/>ordinat nos ad tria, scilicet ad esse per
<lb ed="#Be" n="55"/>regenerationem, et hoc tangit ultimo :
<lb ed="#Be" n="56"/>et ad operari, et hoc tangit secundo,
<lb ed="#Be" n="57"/>quia ordinat animales sensus ad
spiritua<lb break="no" ed="#Be" n="58"/>lia in operibus et verbis secundum
acti<lb break="no" ed="#Be" n="59"/>vam : et reordinat nos ad superiora ut
<lb ed="#Be" n="60"/>quiescamus in eis tamquam in fine
no<lb break="no" ed="#Be" n="61"/>strarum actionum in contemplativa : et
<lb ed="#Be" n="62"/>hoc est quod intendit.
</p>
<p xml:id="alalal-g10734-d1e846">
<lb ed="#Be" n="63"/>Dicendum ergo ad primum, quod
om<lb break="no" ed="#Be" n="64"/>nes ille confessiones et sacre actiones
<lb ed="#Be" n="65"/>contrahunt virtutem a baptismo, prout
<lb ed="#Be" n="66"/>est in voluntate : vult enim Augustinus,
<lb ed="#Be" n="67"/>quod omne praecedens baptismum et
se<lb break="no" ed="#Be" n="68"/>quens virtute baptismi operatur: et ita
<lb ed="#Be" n="69"/>ipsum secundum naturam est primum,
<lb ed="#Be" n="70"/>licet secundum tempus sequatur. Et quod
<lb ed="#Be" n="71"/>hoc verum sit, accipitur a verbis ipsius
<lb ed="#Be" n="72"/>in fine libri primi de Nuptiis et
Concupis<lb break="no" ed="#Be" n="73"/>centia, ubi sic dicit : <quote xml:id="alalal-g10734-Qd1e872"> Sic accipiendum
<lb ed="#Be" n="74"/>quod ait Apostolus : Christus dilexit
<lb ed="#Be" n="75"/>Ecclesiam’®, ut verbo sanctificationis
om<lb break="no" ed="#Be" n="76"/>nia prorsus mala hominum
regenerato<lb break="no" ed="#Be" n="77"/>rum mundentur atque sanentur : non
so<lb break="no" ed="#Be" n="78"/>lum peccata quae ommia nunc remittuntur
<lb ed="#Be" n="79"/>in baptismo, sed etiam quae posterius
<lb ed="#Be" n="80"/>humana ignorantia vel infirmitate
con<lb break="no" ed="#Be" n="81"/>trahuntur : non ut baptisma quoties
pec<lb break="no" ed="#Be" n="82"/>catur, toties iteretur: sed quia ipso quod
<lb ed="#Be" n="83"/>in eo datur fit, ut non solum antea,
ve<lb break="no" ed="#Be" n="84"/>rum etiam postea quorumlibet
peccato<lb break="no" ed="#Be" n="85"/>rum venia fidelibus impetretur : quid
<lb ed="#Be" n="86"/>enim prodesset, vel ante baptismum
pe<lb break="no" ed="#Be" n="87"/>nitentia, nisi baptismus sequeretur : vel
<lb ed="#Be" n="88"/>pest, nisi baptismus praecederet ? </quote> Quasi
<lb ed="#Be" n="89"/>diceret : Nihil. Et ex hoc patet
proposi<lb break="no" ed="#Be" n="90"/>tum. ,
</p>
<p xml:id="alalal-g10734-d1e912">
<lb ed="#Be" n="91"/>Ad aliud dicendum, quod puer non
<lb ed="#Be" n="92"/>est capax precepti nisi secundum habi-~
<lb ed="#Be" n="93"/>tum et ordinem ad precepta : et hoc
<pb ed="#Be" n="59"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>modo etiam baptismus est principium
<lb ed="#Be" n="2"/>operationis preceptorum.
</p>
<p xml:id="alalal-g10734-d1e930">
<lb ed="#Be" n="3"/>Ad aliud dicendum, quod animalitas
<lb ed="#Be" n="4"/>sumitur hic large pro habituali
obedien<lb break="no" ed="#Be" n="5"/>tia concupiscentiae : format autem hic
<lb ed="#Be" n="6"/>sensum baptismus conferendo
genera<lb break="no" ed="#Be" n="7"/>lem gratiam spiritualis vite, quae incipit
<lb ed="#Be" n="8"/>in ipso debilitando fomitem universaliter.
</p>
<p xml:id="alalal-g10734-d1e947">
<lb ed="#Be" n="9"/>Ad aliud dicendum, quod per rem
si<lb break="no" ed="#Be" n="10"/>gnificatam et non contentam ducit ad
<lb ed="#Be" n="11"/>anagogen superceelestis quietis : hac
au<lb break="no" ed="#Be" n="12"/>tem res nitor est et fulgor future
resur<lb break="no" ed="#Be" n="13"/>rectionis, quando lavabimur ab omni
<lb ed="#Be" n="14"/>corruptela, sorde, et macula : unde
ali<lb break="no" ed="#Be" n="15"/>ter ducit quam contemplativa : quia
con<lb break="no" ed="#Be" n="16"/>templativa ducit per confessionem et
stu<lb break="no" ed="#Be" n="17"/>dium, sacramentum autem per
similitu<lb break="no" ed="#Be" n="18"/>dinem quam habet cum aeternis.
</p>
<p xml:id="alalal-g10734-d1e971">
<lb ed="#Be" n="19"/>Ad id autem quod objicitur de tertia
<lb ed="#Be" n="20"/>diffinitione, dicendum prout jam patuit,
<lb ed="#Be" n="21"/>quod etiamsi primitiae Spiritus ante
bap<lb break="no" ed="#Be" n="22"/>tismum dentur, illud tamen est in
virtu<lb break="no" ed="#Be" n="23"/>te baptismiin proposito existentis*
habi<lb break="no" ed="#Be" n="24"/>tu, sicutin Cornelio: vel actu, sicut in
<lb ed="#Be" n="25"/>aliis qui sciunt et credunt articulos
ex<lb break="no" ed="#Be" n="26"/>plicite.
</p>
<p xml:id="alalal-g10734-d1e991">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="27"/>Ad aliud dicendum, quod homo in
<lb ed="#Be" n="28"/>natura habet sigillum similitudinis
quo<lb break="no" ed="#Be" n="29"/>ad imaginem, sed non quoad
characte<lb break="no" ed="#Be" n="30"/>rem configurantem in habitu tali, sicut
<lb ed="#Be" n="31"/>dat baptimus : et ideo objectio non
pro<lb break="no" ed="#Be" n="32"/>cedit.
</p>
<p xml:id="alalal-g10734-d1e1009">
<lb ed="#Be" n="33"/>Ad vuttimum dicendum, quod hee
<lb ed="#Be" n="34"/>quinque ponuntur in diffinitione
baptis<lb break="no" ed="#Be" n="35"/>mi, secundum quod quinque modis
bap<lb break="no" ed="#Be" n="36"/>tismus operatur contra originale :
ori<lb break="no" ed="#Be" n="37"/>ginale enim dicit pronitatem ad omne
<lb ed="#Be" n="38"/>malum causa carentiae justitiae debite :
<lb ed="#Be" n="39"/>carentiam autem justitiae sequitur
dissi<lb break="no" ed="#Be" n="40"/>militudo nostri ad Deum, et reatus ad
<lb ed="#Be" n="41"/>mortem: pronitatem autem ad malum
<lb ed="#Be" n="42"/>sequitur inconsideratus casus, ut
exce<lb break="no" ed="#Be" n="43"/>catio qua excecacatur per affectum boni
<lb ed="#Be" n="44"/>commutabilis. Contra culpam ergo dat
<lb ed="#Be" n="45"/>primitias Spiritus, contra reatum mortis
<lb ed="#Be" n="46"/>dat principium vite per regenerationem,
<lb ed="#Be" n="47"/>et contra dissimilitudinem datsignaculum
<lb ed="#Be" n="48"/>vel sigillum, contra precipitium casus dat
<lb ed="#Be" n="49"/>custodiam, et contra cecitatem ex parte
<lb ed="#Be" n="50"/>nostri dat illuminationem : et sic patet
<lb ed="#Be" n="51"/>quare has quinque clausulas ponit in
dif<lb break="no" ed="#Be" n="52"/>finitione.
</p>
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