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cod-al7b29_alalal-g15663.xml
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cod-al7b29_alalal-g15663.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="82"/>
</div>
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<body>
<div xml:id="alalal-g15663"><!-- l4d4a2 -->
<head xml:id="alalal-g15663-Hd1e99">Articulus 2</head>
<head xml:id="alalal-g15663-Hd1e101" type="question-title">Quid sit fictio ?</head>
<p xml:id="alalal-g15663-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="16"/>ARTICULUS II.
<lb ed="#Be" n="17"/>Quid sit fictio ?
</p>
<p xml:id="alalal-g15663-d1e113">
<lb ed="#Be" n="18"/>Deinde queritur de secundo quod
tan<lb break="no" ed="#Be" n="19"/>git, ibi, B, <quote xml:id="alalal-g15663-Qd1e119"> Qui vero sine fide vel ficte
<lb ed="#Be" n="20"/>accedunt, etc. </quote>
</p>
<p xml:id="alalal-g15663-d1e125">
<lb ed="#Be" n="21"/>Et hic queruntur tria, quorum
pri<lb break="no" ed="#Be" n="22"/>mum est, Quid sit fictio ?
<lb ed="#Be" n="23"/>Secundo, Qualiter impedit
baptis<lb break="no" ed="#Be" n="24"/>mum ?
<lb ed="#Be" n="25"/>Tertio, Qualiter redit effectus baptismi
<lb ed="#Be" n="26"/>cessante fictione ?
</p>
<p xml:id="alalal-g15663-d1e142">
<lb ed="#Be" n="27"/>AD pRimuM proceditur sic :
<lb ed="#Be" n="28"/>1. Fictus est (ut dicit Augustinus) qui
<lb ed="#Be" n="29"/>non credit, vel indevotus accedit, vel qui
<lb ed="#Be" n="30"/>aliter celebrat sacramentum quam
insti<lb break="no" ed="#Be" n="31"/>tutum est, vel qui contemnit suscipere :
<lb ed="#Be" n="32"/>qui autem non credit, ille non se subjicit
</p>
<p xml:id="alalal-g15663-d1e158">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="33"/>sacramento : ergo videtur, quod ille non
<lb ed="#Be" n="34"/>suscipit.
</p>
<p xml:id="alalal-g15663-d1e167">
<lb ed="#Be" n="35"/>2. Item, Baptismus est sacramentum
<lb ed="#Be" n="36"/>fidei: ergo videtur, quod contrarium fidei
<lb ed="#Be" n="37"/>sit contrarium sacramento : sed
discre<lb break="no" ed="#Be" n="38"/>dentia est contraria fidei : ergo
contra<lb break="no" ed="#Be" n="39"/>riatur sacramento : ergo nihil suscipit
<lb ed="#Be" n="40"/>qui non credit.
</p>
<p xml:id="alalal-g15663-d1e183">
<lb ed="#Be" n="41"/>3. Item, Cum multi sint articuli fidei,
<lb ed="#Be" n="42"/>potest aliquis non credere unum, et
cre<lb break="no" ed="#Be" n="43"/>dere alium: ut non credens resurrectio~
<lb ed="#Be" n="44"/>nem, potest credere baptismum : et
<lb ed="#Be" n="45"/>querilur, Utrum ille suscipiat
baptis<lb break="no" ed="#Be" n="46"/>mum ?
</p>
<p xml:id="alalal-g15663-d1e199">
<lb ed="#Be" n="47"/>Et videtur, quod sic: quia iste intendit
<lb ed="#Be" n="48"/>suscipere quod exhibet Ecclesia: ergo
<lb ed="#Be" n="49"/>videtur, quod suseipict illud.
</p>
<p xml:id="alalal-g15663-d1e208">
<lb ed="#Be" n="50"/>SED CONTRA:
<lb ed="#Be" n="51"/>Sapient. 1,5: <quote xml:id="alalal-g15663-Qd1e214">Spiritus sanctus
disci<lb break="no" ed="#Be" n="52"/>pline effugiet fictum</quote> : ergo Spiritus
<lb ed="#Be" n="53"/>sanctus nihil operatur in baptismo : ergo
<lb ed="#Be" n="54"/>nihil suscipit. .
</p>
<p xml:id="alalal-g15663-d1e225">
<lb ed="#Be" n="55"/>Ulterius queritur de secundo modo,
<lb ed="#Be" n="56"/>qui dicitur indevotio. Devotio enim est
<pb ed="#Be" n="83"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>quidam fervor animi in compunctione
<lb ed="#Be" n="2"/>peccatorum, vel amore charitatis, ut
di<lb break="no" ed="#Be" n="3"/>cit Ambrosius super Epistolam ad
Ro<lb break="no" ed="#Be" n="4"/>manos : sed multi sunt qui non ita
acce<lb break="no" ed="#Be" n="5"/>dunt ad baptismum : ergo videtur, quod
<lb ed="#Be" n="6"/>multi sunt qui non habent affectum
mor<lb break="no" ed="#Be" n="7"/>talis peccati, qui tamen ficti sunt : et hoc
<lb ed="#Be" n="8"/>nullus dicit.
</p>
<p xml:id="alalal-g15663-d1e254">
<lb ed="#Be" n="9"/>ULterivs quaeritur de tertio modo
<lb ed="#Be" n="10"/>ficto :
<lb ed="#Be" n="11"/>1. Qui enim aliter celebrat, non servat
<lb ed="#Be" n="12"/>formam sacramenti: ergo non recipit
<lb ed="#Be" n="13"/>sacramentum : et in contrarium ejus
di<lb break="no" ed="#Be" n="14"/>citur in Littera.
</p>
<p xml:id="alalal-g15663-d1e270">
<lb ed="#Be" n="15"/>2. Item, Qui contemnit suscipere, non
<lb ed="#Be" n="16"/>videtur proprie dici fictus, sed aperte
<lb ed="#Be" n="17"/>malus: quia fictus simulat ad minus.
</p>
<p xml:id="alalal-g15663-d1e279">
<lb ed="#Be" n="18"/>Uxrerius queritur de numero harum
<lb ed="#Be" n="19"/>fictionum.
</p>
<p xml:id="alalal-g15663-d1e286">
<lb ed="#Be" n="20"/>Solutio. Ad hoc ultimum primum re~
<lb ed="#Be" n="21"/>spondeo, quod quadruplex fictio
colligi<lb break="no" ed="#Be" n="22"/>tur a dictis Augustini : tamen triplex
fi<lb break="no" ed="#Be" n="23"/>ctio ponitur pracipue in suscipiente
sa<lb break="no" ed="#Be" n="24"/>cramentum Eucharistiae, sed per simile
<lb ed="#Be" n="25"/>eliam est in suscipiente baptismum : et
<lb ed="#Be" n="26"/>illa est aut ex parte dantis sacramentum,
<lb ed="#Be" n="27"/>aut ex parte suscipientis. Vel aliter et
<lb ed="#Be" n="28"/>melius, aut ex parte ritus sive actus
sa<lb break="no" ed="#Be" n="29"/>cramenti, aut ex parte operis operati
<lb ed="#Be" n="30"/>quod facit Ecclesia. Si primo modo, tunc
<lb ed="#Be" n="31"/>est qui aliter suscipit quam Ecclesia
exer<lb break="no" ed="#Be" n="32"/>cet ritum, et hoc intelligo de eo qui
deri<lb break="no" ed="#Be" n="33"/>det ritum Ecclesia, et tamen intendit
<lb ed="#Be" n="34"/>accipere quod facit Ecclesia, licet
deri<lb break="no" ed="#Be" n="35"/>deat: ille enim percipit sacramentum.
<lb ed="#Be" n="36"/>Si autem ex parte operis operati : tunc
<lb ed="#Be" n="37"/>aut est secundum rationem, et tunc non
<lb ed="#Be" n="38"/>est non credens: aut secundum
concu<lb break="no" ed="#Be" n="39"/>piscibilem, et tunc est indevotus :
<lb ed="#Be" n="40"/>aut ex parte irascibilis, et tunc est
con<lb break="no" ed="#Be" n="41"/>temnens.
</p>
<p xml:id="alalal-g15663-d1e336">
<lb ed="#Be" n="42"/>Ad primMuM ergo dicendum, quod est
<lb ed="#Be" n="43"/>non credens, volens tamen suscipere
id<lb break="no" ed="#Be" n="44"/>ipsum secundum quod videt facere
Ec<lb break="no" ed="#Be" n="45"/>clesiam : et ille est de quo loquitur
Ma<lb break="no" ed="#Be" n="46"/>gister in Littera, quod suscipit sacra-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>mentum quoad characteris impressionem :
<lb ed="#Be" n="48"/>si autem averteret eum infidelitas ut
nol<lb break="no" ed="#Be" n="49"/>let suscipere nec susciperet, tunc non
es<lb break="no" ed="#Be" n="50"/>set dubium, quod nihil susciperet.
</p>
<p xml:id="alalal-g15663-d1e361">
<lb ed="#Be" n="51"/>Ad aliud dicendum, quod baptismus
<lb ed="#Be" n="52"/>est sacramentum fidei quoad hoc quod
<lb ed="#Be" n="53"/>est fundamentum sacramentorum, sicut
<lb ed="#Be" n="54"/>fides edificii spiritualis in vita. Sed quod
<lb ed="#Be" n="55"/>contrariatur fidei, dummodo intendat
<lb ed="#Be" n="56"/>suscipere quod facit Ecclesia, non
con<lb break="no" ed="#Be" n="57"/>trariatur nisi gratiae sacramentali, et
<lb ed="#Be" n="58"/>non characteri : et ideo suscipitur
cha<lb break="no" ed="#Be" n="59"/>racter.
</p>
<p xml:id="alalal-g15663-d1e383">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod
discreduli<lb break="no" ed="#Be" n="61"/>tas omnium articulorum impedit rem
<lb ed="#Be" n="62"/>sacramenti, et si omnes simul discredat,
<lb ed="#Be" n="63"/>et tamen velit suscipere id secundum
<lb ed="#Be" n="64"/>quod nihil credit facere Ecclesiam, ipse
<lb ed="#Be" n="65"/>suscipit characterem. .
</p>
<p xml:id="alalal-g15663-d1e399">
<lb ed="#Be" n="66"/>Ad 1p quod queritur de secunda
fictio<lb break="no" ed="#Be" n="67"/>ne, dicendum quod indevotus hic dicitur
<lb ed="#Be" n="68"/>a privatione habitus devotionis, et hoc
<lb ed="#Be" n="69"/>est quando est in statu et effectu
morta<lb break="no" ed="#Be" n="70"/>lis peccati : quia talis non recipit nisi
<lb ed="#Be" n="71"/>characterem.
</p>
<p xml:id="alalal-g15663-d1e415">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod qui aliter
<lb ed="#Be" n="73"/>celebrat, si non servat formam, nihil
ex<lb break="no" ed="#Be" n="74"/>hibet : sed hic principaliter accipitur ex
<lb ed="#Be" n="75"/>parte suscipientis, qui scilicet susceperit
<lb ed="#Be" n="76"/>aliter quam Kcclesia ritus sit : suscipit
<lb ed="#Be" n="77"/>enim pro quadam abusione, tamen hoc
<lb ed="#Be" n="78"/>ipsum abusivum intendit suscipere, et
<lb ed="#Be" n="79"/>propter efficaciam sacramenti dicitur
<lb ed="#Be" n="80"/>recipere characterem.
</p>
<p xml:id="alalal-g15663-d1e437">
<lb ed="#Be" n="81"/>Ad aliud dicendum, quod est
contem<lb break="no" ed="#Be" n="82"/>ptus abjiciens opus, et est contemptus
vi<lb break="no" ed="#Be" n="83"/>lipendens tamquam vile, quod tamen
fa<lb break="no" ed="#Be" n="84"/>cere intendit. Et primus quidem nihil
<lb ed="#Be" n="85"/>suscipit, quia sacramento se non subdit :
<lb ed="#Be" n="86"/>secundus autem suscipit characterem.
</p>
</div>
</body>
</text>
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