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cod-al7b29_alalal-g16170.xml
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cod-al7b29_alalal-g16170.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-g16170"><!-- l4d4a4 -->
<head xml:id="alalal-g16170-Hd1e99">Articulus 4</head>
<head xml:id="alalal-g16170-Hd1e101" type="question-title">Qualiter redeat effectus baptismi
cessante fictione ?</head>
<p xml:id="alalal-g16170-d1e104">
<lb ed="#Be" n="53"/>ARTICULUS IV.
<lb ed="#Be" n="54"/>Qualiter redeat effectus baptismi
ces<lb break="no" ed="#Be" n="55"/>sante fictione ?
</p>
<p xml:id="alalal-g16170-d1e113">
<lb ed="#Be" n="56"/>Tertio queritur, Qualiter redit effectus
<lb ed="#Be" n="57"/>baptismi cessante fictione ?
</p>
<p xml:id="alalal-g16170-d1e120">
<lb ed="#Be" n="58"/>Quia videtur, quod non redeat:
<lb ed="#Be" n="59"/>1. Opera enim mortua non
vivifican<lb break="no" ed="#Be" n="60"/>tur opera autem in mortali peccato
<lb ed="#Be" n="61"/>facta, sunt mortua : ergo non
vivifican<lb break="no" ed="#Be" n="62"/>tur : baptismus autem hujusmodi est
<lb ed="#Be" n="63"/>in mortali peccato factus : ergo non
red<lb break="no" ed="#Be" n="64"/>it baptismi effectus, sed iterum debet
<lb ed="#Be" n="65"/>baptizari.
</p>
<p xml:id="alalal-g16170-d1e141">
<lb ed="#Be" n="66"/>2. Si dicas, quod in ficto imprimitur
<lb ed="#Be" n="67"/>character, et gratia illius non debet
bap<lb break="no" ed="#Be" n="68"/>tizari. Videtur, quod non imprimitur :
<lb ed="#Be" n="69"/>quia Spiritus sanctus discipline effugiet
<lb ed="#Be" n="70"/>fictum' : ergo non imprimit ei
quid<lb break="no" ed="#Be" n="71"/>quam : ergo nec characterem.
</p>
<p xml:id="alalal-g16170-d1e157">
<lb ed="#Be" n="72"/>3. Praeterea, Character est lumen
spiri<lb break="no" ed="#Be" n="73"/>tuale, ut infra habebitur, et lumen
spiri<lb break="no" ed="#Be" n="74"/>tuale non potest stare cum spirituali
te<lb break="no" ed="#Be" n="75"/>nebra : peccatum autem, ut dicit
Dama<lb break="no" ed="#Be" n="76"/>scenus, est tenebra spiritualis : ergo.
vi<lb break="no" ed="#Be" n="77"/>detur, quod ficto character imprimi non
<lb ed="#Be" n="78"/>possit.
</p>
<p xml:id="alalal-g16170-d1e175">
<lb ed="#Be" n="79"/>4, Item, Gratia sacramentalis est effe-
<pb ed="#Be" n="85"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cta a sacramento baptismi: sed quando
<lb ed="#Be" n="2"/>non est, non efficitur : ergo non efficitur
<lb ed="#Be" n="3"/>quin iste fictus baptizetur. Similiter
vi<lb break="no" ed="#Be" n="4"/>detur, quod nec postea efficitur : quando
<lb ed="#Be" n="5"/>enim non est causa, tune nihil efficit
cau<lb break="no" ed="#Be" n="6"/>sa: postea autem non est baptismus, quia
<lb ed="#Be" n="7"/>jam transiit : ergo non efficit postea :
er<lb break="no" ed="#Be" n="8"/>go non efficitur umquam a baptismo
gra<lb break="no" ed="#Be" n="9"/>tia illa : ergo non redit.
</p>
<p xml:id="alalal-g16170-d1e204">
<lb ed="#Be" n="10"/>5. Item, Non redit quod numquam
<lb ed="#Be" n="11"/>affuit : sed isti ficto numquam affuit
gra<lb break="no" ed="#Be" n="12"/>tia : ergo non redit ei postea cessante
<lb ed="#Be" n="13"/>fictione.
</p>
<p xml:id="alalal-g16170-d1e215">
<lb ed="#Be" n="14"/>6. Item, Ponamus, quod iste fictus
in<lb break="no" ed="#Be" n="15"/>ter baptismum suum, et ante
poeniten<lb break="no" ed="#Be" n="16"/>tiam, multa committat peccata, et postea
<lb ed="#Be" n="17"/>peniteat de fictione : aut illa peccata
re<lb break="no" ed="#Be" n="18"/>mittuntur sine gemitu exteriori et
plan<lb break="no" ed="#Be" n="19"/>ctu, aut non. Sisic : ergo peccatum
ac<lb break="no" ed="#Be" n="20"/>tuale commissum post baptismum
re<lb break="no" ed="#Be" n="21"/>mittitur sine exteriori satisfactione, quod
<lb ed="#Be" n="22"/>non dicitur a Doctoribus. Si non
remit<lb break="no" ed="#Be" n="23"/>titur : ergo gratia baptismi non delet
<lb ed="#Be" n="24"/>quidquid invenit.
</p>
<p xml:id="alalal-g16170-d1e241">
<lb ed="#Be" n="25"/>7. Praeterea, Causa debet esse
conjun<lb break="no" ed="#Be" n="26"/>cta effectui : sed gratia delens peccatum
<lb ed="#Be" n="27"/>est effectus baptismatis : ergo debet esse
<lb ed="#Be" n="28"/>conjuncta cum ipso : et hoc non est in
<lb ed="#Be" n="29"/>talibus : ergo videtur, quod necesse sit
<lb ed="#Be" n="30"/>iterum baptizari.
</p>
<p xml:id="alalal-g16170-d1e258">
<lb ed="#Be" n="31"/>Si forte dicatur, quod manet
chara<lb break="no" ed="#Be" n="32"/>cter, et ille est causa gratiae in talibus :
<lb ed="#Be" n="33"/>istud non videtur esse verum, quia
cha<lb break="no" ed="#Be" n="34"/>racter aequaliter est in bonis et in malis :
<lb ed="#Be" n="35"/>ergo non est magis causa boni quam
ma<lb break="no" ed="#Be" n="36"/>li : quia causa per se boni non potest esse
<lb ed="#Be" n="37"/>cum malo, sicut nec bonum : et causa
<lb ed="#Be" n="38"/>mali perse et formaliter, non potest esse
<lb ed="#Be" n="39"/>cum bono, sicut nec malum.
</p>
<p xml:id="alalal-g16170-d1e280">
<lb ed="#Be" n="40"/>Sorvrio. Dicendum ad primum, quod
<lb ed="#Be" n="41"/>fictus recipit characterem : et aliter est
<lb ed="#Be" n="42"/>de opere hominis, et aliter de opere Dei:
<lb ed="#Be" n="43"/>opus enim hominis potest per hominem
<lb ed="#Be" n="44"/>esse mortuum et mortificatum, et hoc est
<lb ed="#Be" n="45"/>quod procedit a libero arbitrio : opus
au<lb break="no" ed="#Be" n="46"/>tem Dei non potest esse mortuum, et
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>hoc est sacramentum, in quo, sicut
in<lb break="no" ed="#Be" n="48"/>fra habebitur, divina virtus sub
tegu<lb break="no" ed="#Be" n="49"/>mento visibilium specierum in baptismo
<lb ed="#Be" n="50"/>salutem operatur : et ideo non tenet ista
<lb ed="#Be" n="51"/>objectio de sacramentis. Sed fictus
po<lb break="no" ed="#Be" n="52"/>nit obicem sive repagulum grati# ne in
<lb ed="#Be" n="53"/>eo fiat.
</p>
<p xml:id="alalal-g16170-d1e315">
<lb ed="#Be" n="54"/>Ad aliud dicendum, quod Spiritus
san<lb break="no" ed="#Be" n="55"/>clus in quantum sanctus, effugiet fictum,
<lb ed="#Be" n="56"/>quia non operatur in eo sanctitatem, sed
<lb ed="#Be" n="57"/>non in quantum est Spiritus operans in
<lb ed="#Be" n="58"/>sacramentis.
</p>
<p xml:id="alalal-g16170-d1e328">
<lb ed="#Be" n="59"/>Ad aliud dicendum, quod character
<lb ed="#Be" n="60"/>lumen est spirituale ex parte imaginis
<lb ed="#Be" n="61"/>create distinguens fidelem ab infideli
<lb ed="#Be" n="62"/>secundum fidei statum, ut infra dicemus
<lb ed="#Be" n="63"/>in questione de charactere :: sed illud
<lb ed="#Be" n="64"/>lumen non habet contrarietatem ad
pec<lb break="no" ed="#Be" n="65"/>catum, sicut nec lumen fidei informis :
<lb ed="#Be" n="66"/>nec hoc ideo dicitur, quod sit fides
in<lb break="no" ed="#Be" n="67"/>formis, sed est splendor quidam
proce<lb break="no" ed="#Be" n="68"/>dens a charactere increato in imaginem
<lb ed="#Be" n="69"/>creatam, ad distinctionem baptizati a non
<lb ed="#Be" n="70"/>baptizato : et ideo potest salvari cum
pec<lb break="no" ed="#Be" n="71"/>cato.
</p>
<p xml:id="alalal-g16170-d1e359">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod baptismus
<lb ed="#Be" n="73"/>manet in ficto per mansionem
characte<lb break="no" ed="#Be" n="74"/>ris, qui vocatur proprie sacramentum :
<lb ed="#Be" n="75"/>et ideo non habens obstaculum operatur
<lb ed="#Be" n="76"/>gratiam, eo modo quo ipsum est causa,
<lb ed="#Be" n="77"/>scilicet disponens, et Deus tunc efficit
<lb ed="#Be" n="78"/>gratiam in isto : unde haec fuit falsa, quod
<lb ed="#Be" n="79"/>baptismus transiit, quia mansit ut est
<lb ed="#Be" n="80"/>character.
</p>
<p xml:id="alalal-g16170-d1e381">
<lb ed="#Be" n="81"/>Ad aliud dicendum, quod effectus non
<lb ed="#Be" n="82"/>dicitur redire : sed dicitur in Littera,
<lb ed="#Be" n="83"/>quod baptismus ex eo tempore incipit
<lb ed="#Be" n="84"/>valere, quod recedit fictio. Si tamen
<lb ed="#Be" n="85"/>redire dicatur, tunc dicendum est, quod
<lb ed="#Be" n="86"/>prius affuit in causa disponente, licet non
<lb ed="#Be" n="87"/>in se.
</p>
<p xml:id="alalal-g16170-d1e400">
<lb ed="#Be" n="88"/>Ad aliud dicendum, quod virtute
bap<lb break="no" ed="#Be" n="89"/>tismatis non delentur in isto nisi quae
us<lb break="no" ed="#Be" n="90"/>que ad horam baptismi commiserit : sed
<lb ed="#Be" n="91"/>virtute poenitentiae delentur sequentia : et
<lb ed="#Be" n="92"/>ideo pro istis debet recipere pcenilentiam
<lb ed="#Be" n="93"/>exteriorem.
</p>
<p xml:id="alalal-g16170-d1e416">
<pb ed="#Be" n="86"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Et quod dicitur, quod baptismus delet
<lb ed="#Be" n="2"/>quidquid invenit, bene exponitur ab
Au<lb break="no" ed="#Be" n="3"/>gustino in Liftera : quia deletur ibi
ex<lb break="no" ed="#Be" n="4"/>ternus dies, et ipsa hora ante baptismum,
<lb ed="#Be" n="5"/>sed non ea quae fiunt post, sed potius
<lb ed="#Be" n="6"/>virtute contritionis et poenitentiee : quia
<lb ed="#Be" n="7"/>non potest dimidia venia a Deo accipi:
<lb ed="#Be" n="8"/>ut homo habeat gratiam simul, et
cul<lb break="no" ed="#Be" n="9"/>pam : et simul habitet in eo Deus, et
dia<lb break="no" ed="#Be" n="10"/>bolus.
</p>
<p xml:id="alalal-g16170-d1e445">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="11"/>Ad vutrimum dicendum, quod
baptis<lb break="no" ed="#Be" n="12"/>mus ut est causa gratiae, manet in
cha<lb break="no" ed="#Be" n="13"/>ractere.
</p>
<p xml:id="alalal-g16170-d1e456">
<lb ed="#Be" n="14"/>Et quod objicitur de mansione cause,
<lb ed="#Be" n="15"/>dicendum quod hoc est verum de causa
<lb ed="#Be" n="16"/>formali : sed. baptismus est causa
dispo<lb break="no" ed="#Be" n="17"/>nens tantum, quae tamen necessario
in<lb break="no" ed="#Be" n="18"/>ducit effectum, nisia contraria voluntate
<lb ed="#Be" n="19"/>impediatur.
</p>
<p xml:id="alalal-g16170-d1e472">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="20"/>C. Quomodo intelligatur illud, Quicumque in Christo baptizati estis, Christum
<lb ed="#Be" n="21"/>induistis ?
</p>
<p xml:id="alalal-g16170-d1e481">
<lb ed="#Be" n="22"/>Quaeritur ergo quomodo illud accipiatur : Quicumque in Christo
bapte<lb break="no" ed="#Be" n="23"/>satt estis, Christum induistis '? Potest dici, quod qui in Christo, id est, in
<lb ed="#Be" n="24"/>Christi conformitate baptizantur, scilicet ut moriantur vetustali peccati,
si<lb break="no" ed="#Be" n="25"/>cut Christus vetustati poona, induunt Christum, quem per gratiam
inha<lb break="no" ed="#Be" n="26"/>bitantem habent ®. Potest et aliter solvi. Duobus enim modis Christum
in<lb break="no" ed="#Be" n="27"/>duere dicimur, vel assumptione sacramenti, vel rei perceptione. Unde
Au<lb break="no" ed="#Be" n="28"/>gustinus >: Induunt homines Christum aliquando usque ad sacrament
<lb ed="#Be" n="29"/>perceptionem, aliquando usque ad vite sanctificationem : atque illud
pri<lb break="no" ed="#Be" n="30"/>mum bonis et malis potest esse commune, hoc autem est proprium bonorum
<lb ed="#Be" n="31"/>et piorum. Omnesergo qui in Christi nomine baptizantur, Christum
in<lb break="no" ed="#Be" n="32"/>duunt, vel secundum sacramenti perceptionem, vel secundum vite
sancti<lb break="no" ed="#Be" n="33"/>ficalionem.
</p>
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</body>
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