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cod-al7b29_alalal-g16872.xml
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cod-al7b29_alalal-g16872.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g16872"><!-- l4d4a6 -->
<head xml:id="alalal-g16872-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g16872-Hd1e101" type="question-title">An baptismus sanguinis et poenitentie
suppleat vicem baptismi qui fit in
aqua ?</head>
<p xml:id="alalal-g16872-d1e104">
<pb ed="#Be" n="89"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS VI.
<lb ed="#Be" n="2"/>An baptismus sanguinis et poenitentie
<lb ed="#Be" n="3"/>suppleat vicem baptismi qui fit in
<lb ed="#Be" n="4"/>aqua ?
</p>
<p xml:id="alalal-g16872-d1e120">
<lb ed="#Be" n="5"/>Deinde queritur de tertia parte primae
<lb ed="#Be" n="6"/>questionis, ibi, D, <quote xml:id="alalal-g16872-Qd1e126"> Sunt et alii, ut
su<lb break="no" ed="#Be" n="7"/>pra posuimus, etc. </quote>
</p>
<p xml:id="alalal-g16872-d1e132">
<lb ed="#Be" n="8"/>Et ibi queruntur distincti modi
bap<lb break="no" ed="#Be" n="9"/>tismatum, quos tangit Magister: quia
<lb ed="#Be" n="10"/>1. Si baptismus sanguinis supplet
to<lb break="no" ed="#Be" n="11"/>tum baptisma, tunc videtur, quod
impri<lb break="no" ed="#Be" n="12"/>mat characterem, Et eadem objectio est
<lb ed="#Be" n="13"/>de baptismo poenitentia: sed hoc non
<lb ed="#Be" n="14"/>faciunt : ergo sunt imperfectioris effectus
<lb ed="#Be" n="15"/>quam baptismus aque.
</p>
<p xml:id="alalal-g16872-d1e153">
<lb ed="#Be" n="16"/>2. Sed contra hoc videtur esse quod
<lb ed="#Be" n="17"/>dicit Damascenus, quod baptismus
san<lb break="no" ed="#Be" n="18"/>guinis est valde bonus, eo quod secundis
<lb ed="#Be" n="19"/>sordibus non coinquinatur.
</p>
<p xml:id="alalal-g16872-d1e164">
<lb ed="#Be" n="20"/>3. Item, Poenitentia in jam adulto
exi<lb break="no" ed="#Be" n="21"/>gitur ante baptismum aque, et tamen
te<lb break="no" ed="#Be" n="22"/>netur ad baptismum: ergo videtur, quod
<lb ed="#Be" n="23"/>non potest supplere locum ipsius.
</p>
<p xml:id="alalal-g16872-d1e175">
<lb ed="#Be" n="24"/>4. Praeterea, Si supplerent ista locum
<lb ed="#Be" n="25"/>baptismatis, oporteret quod aliquid
habe<lb break="no" ed="#Be" n="26"/>rent simile illi: et quid est illud? Si
di<lb break="no" ed="#Be" n="27"/>catur, quod gratia remittens peccatum :
<lb ed="#Be" n="28"/>hoc nihil est: quia secundum hoc
que<lb break="no" ed="#Be" n="29"/>libet virtus suppleret locum baptismi :
<lb ed="#Be" n="30"/>nibil autem aliud invenitur in quo
assi<lb break="no" ed="#Be" n="31"/>milentur, ut videtur: ergo non supplent
<lb ed="#Be" n="32"/>locum baptismi.
</p>
<p xml:id="alalal-g16872-d1e197">
<lb ed="#Be" n="33"/>5. Item, Joannes Damascenus non
po<lb break="no" ed="#Be" n="34"/>nit tantum tria genera baptismatum, sed
<lb ed="#Be" n="35"/>novem, scilicet baptismatum, diluvii quo
<lb ed="#Be" n="36"/>baptizatus est mundus, et baptismum
<lb ed="#Be" n="37"/>Maris rubri, de quo dicit Apostolus :
<lb ed="#Be" n="38"/>Patres nostri omnes sub nube fuerunt,
<lb ed="#Be" n="39"/>et omnes mare, scilicet rubrum,
transie<lb break="no" ed="#Be" n="40"/>runt, et omnes in Moyse baptizati sunt,
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>in nube et in mari. Tertius est
baptis<lb break="no" ed="#Be" n="42"/>mus lustrationis in Veteri Testamento.
<lb ed="#Be" n="43"/>Quartus, baptismus Joannis. Quintus,
<lb ed="#Be" n="44"/>baptismus quo Dominus baptizatus est.
<lb ed="#Be" n="45"/>Sextus, baptismus Christi quo nos
bap<lb break="no" ed="#Be" n="46"/>tizamur. Septimus, baptismus in Spiritu
<lb ed="#Be" n="47"/>sancto et igne, de quo dixit Dominus
dis<lb break="no" ed="#Be" n="48"/>cipulis : Vos autem baptizabimini Spiritu
<lb ed="#Be" n="49"/>sancto non post mulio hos dies*.
Octa<lb break="no" ed="#Be" n="50"/>vus, baptismus poenitentia. Nonus,
bap<lb break="no" ed="#Be" n="51"/>tismus sanguinis.
</p>
<p xml:id="alalal-g16872-d1e243">
<lb ed="#Be" n="52"/>Quare igitur Magister tangit hic
tan<lb break="no" ed="#Be" n="53"/>tum tria genera baptismatuna ?
</p>
<p xml:id="alalal-g16872-d1e250">
<lb ed="#Be" n="54"/>Souutio. Dicendum, quod Magister
<lb ed="#Be" n="55"/>non tangit hic baptismata nisi similia
<lb ed="#Be" n="56"/>baptismo nostro in effectu principali, qui
<lb ed="#Be" n="57"/>est remissio peccati: et illa non sunt nisi
<lb ed="#Be" n="58"/>duo, scilicet poenitentia, ubi articulus
<lb ed="#Be" n="59"/>necessitatis, non contemptus religionis
<lb ed="#Be" n="60"/>sacramentum excludit: et effusio
sangui<lb break="no" ed="#Be" n="61"/>nis, ubi etiam aqua baptismi, impediente
<lb ed="#Be" n="62"/>tyranno, haberi non potest.
</p>
<p xml:id="alalal-g16872-d1e273">
<lb ed="#Be" n="63"/>Ad id ergo quod primo objicitur,
di<lb break="no" ed="#Be" n="64"/>cendum, quod non imprimunt
characte<lb break="no" ed="#Be" n="65"/>rem, quia character est pars sacramenti:
<lb ed="#Be" n="66"/>sed effectum totum supplent, sed ea quae
<lb ed="#Be" n="67"/>sunt de sacramento non exhibent: et ita
<lb ed="#Be" n="68"/>intelliguntur auctoritates inducte in
Lit<lb break="no" ed="#Be" n="69"/>tera, ,
</p>
<p xml:id="alalal-g16872-d1e291">
<lb ed="#Be" n="70"/>Av auiup dicendum, quod baptismus
<lb ed="#Be" n="71"/>sanguinis in hoc melior est, quod non
<lb ed="#Be" n="72"/>inquinatur secundis sordibus, et quia
ad<lb break="no" ed="#Be" n="73"/>ducit meritum aureole, et quia radit falce
<lb ed="#Be" n="74"/>acerbitatis venialium adherentiam :
quo<lb break="no" ed="#Be" n="75"/>rum nullum necessario facit baptismus
<lb ed="#Be" n="76"/>aque: séd non in hoc quod imprimit
<lb ed="#Be" n="77"/>characterem, quia ille debetur
invoca<lb break="no" ed="#Be" n="78"/>tioni trine benedictionis in elemento
<lb ed="#Be" n="79"/>aque.
</p>
<p xml:id="alalal-g16872-d1e315">
<lb ed="#Be" n="80"/>Ad aliud dicendum, quod illa_
pceni<lb break="no" ed="#Be" n="81"/>tentia non exigitur propter baptismi
im<lb break="no" ed="#Be" n="82"/>perfectionem, sed potius ut tollatur fictio
<lb ed="#Be" n="83"/>ab eo qui vult baptizari ne ponat obicem
<lb ed="#Be" n="84"/>Spiritu sancto.
</p>
<p xml:id="alalal-g16872-d1e328">
<lb ed="#Be" n="85"/>Ad aliud dicendum, quod resumenda
<lb ed="#Be" n="86"/>est quaedam auctoritas Augustini supra
<pb ed="#Be" n="90"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>notata, per quam probat, quod quidquid
<lb ed="#Be" n="2"/>ante et post baptismum culparum
remit<lb break="no" ed="#Be" n="3"/>titur, totum fit virtute baptismi: et ideo
<lb ed="#Be" n="4"/>poenitentia non supplet vicem baptismi,
<lb ed="#Be" n="5"/>nisi in quantum baptismus est in
propo<lb break="no" ed="#Be" n="6"/>site: et similiter martyrium, et hoc est
<lb ed="#Be" n="7"/>quod dicit in Litfera, ubi sacramentum
<lb ed="#Be" n="8"/>articulus necessitatis, non contemptus
<lb ed="#Be" n="9"/>religionis excludit. Et per illud
proposi<lb break="no" ed="#Be" n="10"/>tum non tantum efficitur simile, sed idem
<lb ed="#Be" n="11"/>operans differenter : quia in baptismo
<lb ed="#Be" n="12"/>aque per se, in baptismo autem
poni<lb break="no" ed="#Be" n="13"/>tentiae et sanguinis operatur in proposito,
<lb ed="#Be" n="14"/>in quantum est in ipso qui morilur
pra<lb break="no" ed="#Be" n="15"/>ventus necessitate mortis naturalis vel
<lb ed="#Be" n="16"/>martyrii.
</p>
<p xml:id="alalal-g16872-d1e374">
<lb ed="#Be" n="17"/>An divisionem Joannis Damasceni
di<lb break="no" ed="#Be" n="18"/>cendum, quod Magister non ponit hic
<lb ed="#Be" n="19"/>nisi illa quae accedunt ad similitudinem
<lb ed="#Be" n="20"/>baptismi ex parte causalitatis : et illa
<lb ed="#Be" n="21"/>non sunt nisi duo directe, et unum quod
<lb ed="#Be" n="22"/>accedit ad ipsum, in quantum est
dimi<lb break="no" ed="#Be" n="23"/>nutivum pone quae est infirmitas et
pro<lb break="no" ed="#Be" n="24"/>nitas concupiscentiae, quod est baptismus
<lb ed="#Be" n="25"/>in igne et Spiritu sancto, quando sublata
<lb ed="#Be" n="26"/>est ab Apostolis infirmitas et carnalitas :
<lb ed="#Be" n="27"/>sed Magister non tangit hoc, quia hoc
<lb ed="#Be" n="28"/>polius est confirmationis quam
baptis<lb break="no" ed="#Be" n="29"/>mi.
</p>
<p xml:id="alalal-g16872-d1e405">
<lb ed="#Be" n="30"/>Sr aurem quaritur de sufficientia
divi<lb break="no" ed="#Be" n="31"/>visionis Damasceni, Dicendum quod
<lb ed="#Be" n="32"/>octo genera baptismatum sumuntur
se<lb break="no" ed="#Be" n="33"/>cundum aceessum propinquiorem vel
<lb ed="#Be" n="34"/>remotiorem ad novum, quod est hap~
<lb ed="#Be" n="35"/>tisma verum. Possunt autem accedere
<lb ed="#Be" n="36"/>aut a parte signi, aut a parte causa:
<lb ed="#Be" n="37"/>quia verum baptisma est signum et causa.
<lb ed="#Be" n="38"/>Si est ex parte signi: aut illud signum est
<lb ed="#Be" n="39"/>réspectu aque tantum, et est baptismus
<lb ed="#Be" n="40"/>diluvii : aut respectu aque et
Spiri<lb break="no" ed="#Be" n="41"/>tus et sic est baptismus Maris rubri,
<lb ed="#Be" n="42"/>propter columnam ignis et nubis quae
<lb ed="#Be" n="43"/>Spiritum significat: unde etiam dicit
<lb ed="#Be" n="44"/>Apostolus, quod in nude et in mari
bap<lb break="no" ed="#Be" n="45"/>tizati sunt: aut ex parte aque et
Spi<lb break="no" ed="#Be" n="46"/>ritus et passionis operantis in sacramento
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>baptismatis, et sic signum fuit baptisma
<lb ed="#Be" n="48"/>lustrationis in veteri lege, in quo fuit aqua
<lb ed="#Be" n="49"/>et cinis per ignem hostiae quoad
spiri<lb break="no" ed="#Be" n="50"/>tum, et sanguis immixtus propter
figu<lb break="no" ed="#Be" n="51"/>ram passionis. Aut accedit ex parte
<lb ed="#Be" n="52"/>aque, spiritus, passionis, et actus: et
<lb ed="#Be" n="53"/>sic est baptismus Joannis, in quo fuit
<lb ed="#Be" n="54"/>forma in nemine venturi, presignans
<lb ed="#Be" n="55"/>Spiriturn, et patientem, et aquam, et
<lb ed="#Be" n="56"/>actum immersionis. Aut polerat ponere
<lb ed="#Be" n="57"/>signum ad formam et virtutem
regenera<lb break="no" ed="#Be" n="58"/>tivam ex parte materie, et sic signum
<lb ed="#Be" n="59"/>fuit baptisma quo baptizatus est
Domi<lb break="no" ed="#Be" n="60"/>nus, ubi Trinitas apparuit in figura
for<lb break="no" ed="#Be" n="61"/>ma, et vis regencrativa collata est aquis.
<lb ed="#Be" n="62"/>Nec plura sunt in vero baptismo ex parte
<lb ed="#Be" n="63"/>signi nisi aqua, passio, Spiritus operans,
<lb ed="#Be" n="64"/>et actus, et vis regenerans, et forma: et
<lb ed="#Be" n="65"/>ideo non sunt plura genera accedentia
<lb ed="#Be" n="66"/>ad ipsum in ratione significandi. In
ra<lb break="no" ed="#Be" n="67"/>tione autem causandi est accessus vel ex
<lb ed="#Be" n="68"/>parte diminutionis poene, et sic accedit
<lb ed="#Be" n="69"/>baptismus in Spiritu sancto et igni, quo
<lb ed="#Be" n="70"/>baptizati sunt Apostoli in die
Penteco<lb break="no" ed="#Be" n="71"/>stes: aut ex parte remissionis culpx, et
<lb ed="#Be" n="72"/>sic accedit baptismus poenitentiae et
san<lb break="no" ed="#Be" n="73"/>guinis: et haec omnia iterum colligit
ve<lb break="no" ed="#Be" n="74"/>rum baptisma: quia remittit culpam
to<lb break="no" ed="#Be" n="75"/>tam, et partem poenae infirmitatis et
pro<lb break="no" ed="#Be" n="76"/>nitatis.
</p>
<p xml:id="alalal-g16872-d1e513">
<lb ed="#Be" n="77"/>Alibi autem de hoc plura quesita
in<lb break="no" ed="#Be" n="78"/>veniuntur, qui hic ponere non
opor<lb break="no" ed="#Be" n="79"/>tuit,
</p>
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</body>
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