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cod-al7b29_alalal-g18245.xml
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cod-al7b29_alalal-g18245.xml
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<teiHeader>
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<titleStmt>
<title>Articulus 11</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 11</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<body>
<div xml:id="alalal-g18245"><!-- l4d4a11 -->
<head xml:id="alalal-g18245-Hd1e99">Articulus 11</head>
<head xml:id="alalal-g18245-Hd1e101" type="question-title">An poenalitas cui per peccatum addicti
sumus, per baptismum non tollatur ?</head>
<p xml:id="alalal-g18245-d1e104">
<pb ed="#Be" n="97"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS XI.
<lb ed="#Be" n="2"/>An poenalitas cui per peccatum addicti
<lb ed="#Be" n="3"/>sumus, per baptismum non tollatur ?
</p>
<p xml:id="alalal-g18245-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Be" n="5"/>F,§ 2: <quote xml:id="alalal-g18245-Qd1e123"> Queritur cur poenalitas cui
<lb ed="#Be" n="6"/>pro peccato addicti sumus, etc. </quote>
</p>
<p xml:id="alalal-g18245-d1e129">
<lb ed="#Be" n="7"/>Videtur enim, quod causa illa nulla
<lb ed="#Be" n="8"/>est quam tangit Magister : quia
<lb ed="#Be" n="9"/>1. Sicut exercitium pugna valest ad
<lb ed="#Be" n="10"/>diminutionem peccati, ita jucunditas
ju<lb break="no" ed="#Be" n="11"/>stiliae valet ad augmentum meriti, et hoc
<lb ed="#Be" n="12"/>est melius bonum quam diminutio debiti
<lb ed="#Be" n="13"/>pre peccato.
</p>
<p xml:id="alalal-g18245-d1e148">
<lb ed="#Be" n="14"/>2. Item, Alia causa nulla videtur esse,
<lb ed="#Be" n="15"/>ne homines spem beatitudinis ponerent
<lb ed="#Be" n="16"/>in baptismo : quia si omnis poenalitas
<lb ed="#Be" n="17"/>tolleretur, tune etiam tolleretur
ignomi<lb break="no" ed="#Be" n="18"/>nia, et sic scirent bene quod in alio esset
<lb ed="#Be" n="19"/>beatitudinis spes ponenda.
</p>
<p xml:id="alalal-g18245-d1e164">
<lb ed="#Be" n="20"/>3. Item, Videtur quod deleatur poona
<lb ed="#Be" n="21"/>concupiscentias, vel quod redeat
origi<lb break="no" ed="#Be" n="22"/>nale : posita enim causa sufficienti et
ef<lb break="no" ed="#Be" n="23"/>ficienti ponitur effectus : sed infectio
car<lb break="no" ed="#Be" n="24"/>nis per poenalitatem, et non culpam (
pe<lb break="no" ed="#Be" n="25"/>nalitatem dico concupiscentie) tota causa
<lb ed="#Be" n="26"/>est quod anima fcedatur originali culpa,
<lb ed="#Be" n="27"/>quando infunditur : ergo si eadem causa
<lb ed="#Be" n="28"/>manet in corpore post baptismum,
redi<lb break="no" ed="#Be" n="29"/>bit idem effectus : ergo inficietur
origi<lb break="no" ed="#Be" n="30"/>nali culpa, sicut prius.
</p>
<p xml:id="alalal-g18245-d1e190">
<lb ed="#Be" n="31"/>Si dicas, quod tunc habet gratiam
re<lb break="no" ed="#Be" n="32"/>pugnantem forme : et ideo inficere non
<lb ed="#Be" n="33"/>potest. Conrra : Tollatur gratia sicut
tol<lb break="no" ed="#Be" n="34"/>litur per sequens actuale ; ergo tunc
<lb ed="#Be" n="35"/>cum peccato actuali redibit originale.
<lb ed="#Be" n="36"/>Ne ergo hoc fiat videtur, quod debuit
<lb ed="#Be" n="37"/>tolli ad minus tota poena concupiscentia.
</p>
<p xml:id="alalal-g18245-d1e208">
<lb ed="#Be" n="38"/>Si forte hoc concedatur. Conrra:
Ha<lb break="no" ed="#Be" n="39"/>bens originale debet baptizari,vel non
de<lb break="no" ed="#Be" n="40"/>letur in ipso originale ; sed nullus iterato
<lb ed="#Be" n="41"/>baptizandus est: ergo nullus recipit
ori<lb break="no" ed="#Be" n="42"/>ginale postquam semel co caruit.
</p>
<p xml:id="alalal-g18245-d1e221">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>Solutio. Praeter causas hic assignatas
<lb ed="#Be" n="44"/>consueverunt Doctores ponere septem
<lb ed="#Be" n="45"/>alias, quarum prima est ut homo
humi<lb break="no" ed="#Be" n="46"/>lietur, Unde, Job, vi, 4: <quote xml:id="alalal-g18245-Qd1e234">Sagittae Domini
<lb ed="#Be" n="47"/>i me sunt, quarum indignatio ebibit
<lb ed="#Be" n="48"/>spiritum meum</quote>, id est, superbiam.
</p>
<p xml:id="alalal-g18245-d1e242">
<lb ed="#Be" n="49"/>Secunda, ut hujusmodi timor
incu<lb break="no" ed="#Be" n="50"/>tiatur, Job, vi, 4 : <quote xml:id="alalal-g18245-Qd1e248">Terrores Domini
mi<lb break="no" ed="#Be" n="51"/>litant contra me</quote>.
</p>
<p xml:id="alalal-g18245-d1e255">
<lb ed="#Be" n="52"/>Tertia est, ut detur exemplum non
<lb ed="#Be" n="53"/>peccandi ex vestigio plagarum antiqua~
<lb ed="#Be" n="54"/>rum, Zachar. xin; 5 : <quote xml:id="alalal-g18245-Qd1e263">Adam exempluim
<lb ed="#Be" n="55"/>meum ab adolescentia mea</quote>.
</p>
<p xml:id="alalal-g18245-d1e269">
<lb ed="#Be" n="56"/>Quarta est, ut homo seipsum
recogno<lb break="no" ed="#Be" n="57"/>scat, Isa. xxvin, 149: <quote xml:id="alalal-g18245-Qd1e275">Tantummodo sola
<lb ed="#Be" n="58"/>vexratio intellectum dabtt auditut.</quote>
</p>
<p xml:id="alalal-g18245-d1e281">
<lb ed="#Be" n="59"/>Quinta, stimultatio eunti ad
Domi<lb break="no" ed="#Be" n="60"/>num, Michewe, 11, 10: <quote xml:id="alalal-g18245-Qd1e287">Surgite, et ite,
<lb ed="#Be" n="61"/>guia non habetis hic requiem.</quote>
</p>
<p xml:id="alalal-g18245-d1e293">
<lb ed="#Be" n="62"/>Sexta, amicitiae ostensio, ad Hebr.
<lb ed="#Be" n="63"/>xu, 6: <quote xml:id="alalal-g18245-Qd1e299"
source="http://scta.info/resource/hebr12_6@6-11">Flagellat autem omnem filium
<lb ed="#Be" n="64"/>quem recipit</quote>. Osce, x1, 4:<quote xml:id="alalal-g18245-Qd1e304"> In funiculis
<lb ed="#Be" n="65"/>Adam traham eos, in vinculis charitatis.</quote>
</p>
<p xml:id="alalal-g18245-d1e310">
<lb ed="#Be" n="66"/>Septima, virtutum exercitatio,
Judi<lb break="no" ed="#Be" n="67"/>cum, 1, 4: <quote xml:id="alalal-g18245-Qd1e316">Hae sunt gentes quas
Domi<lb break="no" ed="#Be" n="68"/>nus dereliquit, ut erudiret in eis
Israe<lb break="no" ed="#Be" n="69"/>lem.</quote>
</p>
<p xml:id="alalal-g18245-d1e324">
<lb ed="#Be" n="70"/>Alias causas causat Magister in Litiera,
<lb ed="#Be" n="71"/>ut patet.
</p>
<p xml:id="alalal-g18245-d1e332">
<lb ed="#Be" n="72"/>Ad primum ergo dicendum, quod
ho<lb break="no" ed="#Be" n="73"/>mini punito et facto superbo per
dispo<lb break="no" ed="#Be" n="74"/>sitionem ad peccatum, nihil est melius et
<lb ed="#Be" n="75"/>caulius quam causa humiliationis : quia
<lb ed="#Be" n="76"/>si non haberet unde humiliaretur, tunc
<lb ed="#Be" n="77"/>esset dispositus ad malum : sic ut
opor<lb break="no" ed="#Be" n="78"/>tet post lapsum primum numquam
cre<lb break="no" ed="#Be" n="79"/>deret, quod caderet per appetitum
subli<lb break="no" ed="#Be" n="80"/>mium, sicut primo cecidit. Unde aliud
<lb ed="#Be" n="81"/>potest esse melius in se, et tamen non
<lb ed="#Be" n="82"/>esse melius homini sic disposito.
</p>
<p xml:id="alalal-g18245-d1e358">
<lb ed="#Be" n="83"/>Ad aliud dicendum, quod non potest
<lb ed="#Be" n="84"/>tolli tota poenalitas in hac vita, nec iste
<lb ed="#Be" n="85"/>potest esse effectus sacramenti, sed
po<lb break="no" ed="#Be" n="86"/>tius est effectus gloria : sed Magister
<lb ed="#Be" n="87"/>assignat quamdam causam quare noluit
<lb ed="#Be" n="88"/>Deus ut esset effectus gratiae sacramen-—
<lb ed="#Be" n="89"/>talis.
</p>
<p xml:id="alalal-g18245-d1e376">
<lb ed="#Be" n="90"/>Ad aliud dicendum, quod fomes
ma<lb break="no" ed="#Be" n="91"/>nens in carne, non manet in cadem vi in
<pb ed="#Be" n="98"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>qua erat prius: quia non manet in vi
<lb ed="#Be" n="2"/>infectionis anim cujus ipse est
subje<lb break="no" ed="#Be" n="3"/>ctum. Sed verum est quod ab ipso
descin<lb break="no" ed="#Be" n="4"/>di potest semen quod inficiet animam
<lb ed="#Be" n="5"/>que sibi unienda creabitur. Et hoc ideo,
<lb ed="#Be" n="6"/>quia debilitatus est fomes quoad hanc
<lb ed="#Be" n="7"/>animam, et non quoad aliam, per
pas<lb break="no" ed="#Be" n="8"/>sionem Domini et sacramentum : et hoc
<lb ed="#Be" n="9"/>bene contingit : quia cum granum
excu<lb break="no" ed="#Be" n="10"/>tilur a palea, ad idem granum non
pro<lb break="no" ed="#Be" n="11"/>ducit paleam, sed ad aliud. Similiter
<lb ed="#Be" n="12"/>cum preputiatus est circumcisus, non
<lb ed="#Be" n="13"/>potest amplius esse preputiatus, sed bene
<lb ed="#Be" n="14"/>generat praeputiatum.
</p>
<p xml:id="alalal-g18245-d1e418">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="15"/>Et si queritur causa hujus, dico
<lb ed="#Be" n="16"/>quod hoc est, guia fomes virtutem
<lb ed="#Be" n="17"/>inficiendi animam trahit a sententia
Do<lb break="no" ed="#Be" n="18"/>mini, et a culpa: et ideo non potest
<lb ed="#Be" n="19"/>inficere nisi ubi est in ratione originis
<lb ed="#Be" n="20"/>prime: in isto autem qui purgatus
<lb ed="#Be" n="21"/>est, non est in ratione originis
pri<lb break="no" ed="#Be" n="22"/>me: quia non est in ratione seminali
<lb ed="#Be" n="23"/>Ade infecta : et ideo illum amplius non
<lb ed="#Be" n="24"/>inficit, sed alium in quo est in ratione
<lb ed="#Be" n="25"/>originis prime, scilicet in omni patre
<lb ed="#Be" n="26"/>qui ut generat, est Adam respectu sui
<lb ed="#Be" n="27"/>geniti.
</p>
</div>
</body>
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