-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-g19189.xml
383 lines (383 loc) · 19.9 KB
/
cod-al7b29_alalal-g19189.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377
378
379
380
381
382
383
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="103"/>
</div>
</front>
<body>
<div xml:id="alalal-g19189"><!-- l4d5a1 -->
<head xml:id="alalal-g19189-Hd1e99">Articulus 1</head>
<head xml:id="alalal-g19189-Hd1e101" type="question-title">An ille qui debeé baptizare, debet
habere ordinem et iurisdictionem, et esse
justus ?</head>
<p xml:id="alalal-g19189-d1e104">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="31"/>ARTICULUS I.
<lb ed="#Be" n="32"/>An ille qui debeé baptizare, debet
ha<lb break="no" ed="#Be" n="33"/>bere ordinem et iurisdictionem, et esse
<lb ed="#Be" n="34"/>justus ?
</p>
<p xml:id="alalal-g19189-d1e117">
<lb ed="#Be" n="35"/>Tncidit autem hic questio circa
princi<lb break="no" ed="#Be" n="36"/>pium, quis debeat baptizare. Et
que<lb break="no" ed="#Be" n="37"/>runtur tria, scilicet ulrum oportet
ha<lb break="no" ed="#Be" n="38"/>bere ordinem et jurisdictionem ad hoc
<lb ed="#Be" n="39"/>quod baptizet ?
<lb ed="#Be" n="40"/>Secundo, Utrum oportet habere vitam
<lb ed="#Be" n="41"/>bonam ?
<lb ed="#Be" n="42"/>Tertio, de quibusdam casibus qui eve=
<lb ed="#Be" n="43"/>niunt quandoque circa baptizatos.
</p>
<p xml:id="alalal-g19189-d1e139">
<lb ed="#Be" n="44"/>Ad primum objicitur sic :
<lb ed="#Be" n="45"/>1. Baptismus Ecclesise sacramentum
<lb ed="#Be" n="46"/>est : ergo consistit in dispensatione
mi<lb break="no" ed="#Be" n="47"/>nistrorum : ministri autem sunt
haben<lb break="no" ed="#Be" n="48"/>tes ordinem et jurisdictionem : ergo vi-
<pb ed="#Be" n="104"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>detur, quod non debet nec potest
bapti<lb break="no" ed="#Be" n="2"/>zare, nisi habens utrumque.
</p>
<p xml:id="alalal-g19189-d1e162">
<lb ed="#Be" n="3"/>2. Item, Isidorus: <quote xml:id="alalal-g19189-Qd1e166"> Constat
baptis<lb break="no" ed="#Be" n="4"/>mum solis sacerdotibus esse traditum
<lb ed="#Be" n="5"/>ejjusque ministerium: nec ipsis
diaconi<lb break="no" ed="#Be" n="6"/>bus esse permissum: </quote> ergo videtur,
<lb ed="#Be" n="7"/>quod non debet nec potest baptizare,
<lb ed="#Be" n="8"/>nisi sacerdos habens jurisdictionem.
</p>
<p xml:id="alalal-g19189-d1e180">
<lb ed="#Be" n="9"/>3. Item, Inter sacramenta unum est
<lb ed="#Be" n="10"/>quod est sacramentum sacramentorum,
<lb ed="#Be" n="11"/>et hoc est Ordo : ergo qui hunc non
ha<lb break="no" ed="#Be" n="12"/>bet, non habet potestatem baptizandi :
<lb ed="#Be" n="13"/>cum baptizare -sit dispensare maximum
<lb ed="#Be" n="14"/>sacramentum.
</p>
<p xml:id="alalal-g19189-d1e196">
<lb ed="#Be" n="15"/>4. em, Ordo Ecclesiae est sicut ordo
<lb ed="#Be" n="16"/>corporis : sed in corpore non descendit
<lb ed="#Be" n="17"/>nutrimentum ab ore ad quodlibet
mem<lb break="no" ed="#Be" n="18"/>brum, sed ad stomachum, et ab illo per
<lb ed="#Be" n="19"/>venas ordinate ad hepar, et cor, et alia
<lb ed="#Be" n="20"/>membra per consequens : ergo similiter
<lb ed="#Be" n="21"/>debet esse in corpore mystico : ergo si
<lb ed="#Be" n="22"/>non servatur ordo ille, non consequitur
<lb ed="#Be" n="23"/>baptizatus gratiam : ergo videtur, quod
<lb ed="#Be" n="24"/>non debet baptizare, nisi qui in gradu
<lb ed="#Be" n="25"/>ab Ecclesia constitutus est.
</p>
<p xml:id="alalal-g19189-d1e222">
<lb ed="#Be" n="26"/>SED CONTRA :
<lb ed="#Be" n="27"/>Vetula baptizat, et baptizatum est :
<lb ed="#Be" n="28"/>ergo non exigitur quod dictum est.
</p>
<p xml:id="alalal-g19189-d1e231">
<lb ed="#Be" n="29"/>Sed ULTERIUs queritur de secundo :
<lb ed="#Be" n="30"/>1. Dicit enim Augustinus, et habetur in
<lb ed="#Be" n="31"/>Iatiera, quod justos oportet esse
bapti<lb break="no" ed="#Be" n="32"/>zantes : <quote xml:id="alalal-g19189-Qd1e241">justos oportet esse tanti judicis
<lb ed="#Be" n="33"/>ministros :</quote> ergo videtur unum duorum
<lb ed="#Be" n="34"/>sequi : aut quod injusti non baptizant,
<lb ed="#Be" n="35"/>aut si baptizant, quod peccant
mortali<lb break="no" ed="#Be" n="36"/>ter baptizando.
</p>
<p xml:id="alalal-g19189-d1e254">
<lb ed="#Be" n="37"/>2. tiem, In baptismo est actus
homi<lb break="no" ed="#Be" n="38"/>nis et actus Dei: actus autem hominis
<lb ed="#Be" n="39"/>numguam est gratus nisi ille sit in
gra<lb break="no" ed="#Be" n="40"/>tia qui gratum facit eum: ergo cum iste
<lb ed="#Be" n="41"/>peccator intingit, ingratum est Deo opus
<lb ed="#Be" n="42"/>suum : quia intinctio est opus homi~
<lb ed="#Be" n="43"/>nis: ergo aut nihil confertur puero vel
<lb ed="#Be" n="44"/>baptizato, aut baptizans peccat
mortali<lb break="no" ed="#Be" n="45"/>ter : quia super alterum aut super
utrum<lb break="no" ed="#Be" n="46"/>que necesse est cadere offensam
ingra<lb break="no" ed="#Be" n="47"/>titudinis divine.
</p>
<p xml:id="alalal-g19189-d1e281">
<lb ed="#Be" n="48"/>3. Item, Nos videmus in corpore no-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>stro, quod membrum aridum quamvis
<lb ed="#Be" n="50"/>officiale ex forma et figura, tantum
pro<lb break="no" ed="#Be" n="51"/>pter defectum spiritus in eo non
deriva<lb break="no" ed="#Be" n="52"/>tur ab eo vita et sensus ad alia : sed
<lb ed="#Be" n="53"/>potius si est de principalibus, omnia alia
<lb ed="#Be" n="54"/>membra moriuntur : sed dispensantes
<lb ed="#Be" n="55"/>sacramenta sunt Ecclesiae membra, per
<lb ed="#Be" n="56"/>que transfunditur vita gratiae et sensus
<lb ed="#Be" n="57"/>intelligentiae Dei in totam Ecclesiam :
<lb ed="#Be" n="58"/>ergo ipsis arescentibus in vita, omnia:
<lb ed="#Be" n="59"/>alia membra corrumpuntur: ergo
ne<lb break="no" ed="#Be" n="60"/>cesse est quod ministri sint boni.
</p>
<p xml:id="alalal-g19189-d1e314">
<lb ed="#Be" n="61"/>4. Item, Quando Christus
determina<lb break="no" ed="#Be" n="62"/>vit ministros, ipse determinavit eos per
<lb ed="#Be" n="63"/>signa sanctitatis, sicut habetur, Marc.
<lb ed="#Be" n="64"/>xvi, 16, et ad Hebr. u, 4: <quote xml:id="alalal-g19189-Qd1e324"
source="http://scta.info/resource/hebr2_4">Contestante
<lb ed="#Be" n="65"/>Deo signis, et portentis, et variis
virtu<lb break="no" ed="#Be" n="66"/>tibus, et Spiritus sancti distributionibus
<lb ed="#Be" n="67"/>secundum suam voluntatem</quote>. Sed non
<lb ed="#Be" n="68"/>licet transgredi determinationem Christi.
<lb ed="#Be" n="69"/>Ergo necesse est adhuc esse tales ut
<lb ed="#Be" n="70"/>non possint dispensare sacramenta.
</p>
<p xml:id="alalal-g19189-d1e341">
<lb ed="#Be" n="71"/>5. Item, Malach. u, 2: <quote xml:id="alalal-g19189-Qd1e345">Maledicam
<lb ed="#Be" n="72"/>benedictionibus vestris</quote>. Et ibidem,
Glos<lb break="no" ed="#Be" n="73"/>sa Hieronymi: <quote xml:id="alalal-g19189-Qd1e352"> Quidquid a vobis
be<lb break="no" ed="#Be" n="74"/>nedicitur, a me male dicitur. </quote> Ergo
vi<lb break="no" ed="#Be" n="75"/>detur etiam, quod periculosum sit tales
<lb ed="#Be" n="76"/>permittere baptizare.
</p>
<p xml:id="alalal-g19189-d1e363">
<lb ed="#Be" n="77"/>SED CONTRA :
<lb ed="#Be" n="78"/>4. In Littera habetur quod baptizavit
<lb ed="#Be" n="79"/>Judas, et baptizatum est.
</p>
<p xml:id="alalal-g19189-d1e372">
<lb ed="#Be" n="80"/>2, Item, Sive sit ebriosus sive
homi<lb break="no" ed="#Be" n="81"/>cida, etc., quod semper baptizatum est si
<lb ed="#Be" n="82"/>baptizat.
</p>
<p xml:id="alalal-g19189-d1e381">
<lb ed="#Be" n="83"/>Unrerius queritur hic de sacerdote
<lb ed="#Be" n="84"/>simoniaco qui vendit sacramenta, et non
<lb ed="#Be" n="85"/>vult baptizare nisi pretio conductus,
<lb ed="#Be" n="86"/>utrum in tali casu debet permitti?
</p>
<p xml:id="alalal-g19189-d1e393">
<lb ed="#Be" n="87"/>Videtur, quod non : quia
<lb ed="#Be" n="88"/>1. Non sunt facienda mala ut eveniant
<lb ed="#Be" n="89"/>bona : sed emens efficitur simoniacus,
<lb ed="#Be" n="90"/>sicut et vendens : ergo videtur, quod
ta<lb break="no" ed="#Be" n="91"/>lis potius debet mori sine baptismo.
</p>
<p xml:id="alalal-g19189-d1e406">
<lb ed="#Be" n="92"/>Si forte dicas, quod in illo casu alius
<lb ed="#Be" n="93"/>potest baptizare. Conrra : Ponamus,
<lb ed="#Be" n="94"/>quod non sit alius nisi sacerdos, et
adul<lb break="no" ed="#Be" n="95"/>tus baptizandus : tunc videtur, quod
po<lb break="no" ed="#Be" n="96"/>tius debet mori quam sic baptizari.
</p>
<p xml:id="alalal-g19189-d1e419">
<pb ed="#Be" n="105"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>2. Item, Ponamus quod nullus habeat
<lb ed="#Be" n="2"/>aquam nisi sacerdos, et pater pueri
vi<lb break="no" ed="#Be" n="3"/>deat puerum periclitari : aut emet, et
<lb ed="#Be" n="4"/>tune committit simoniam : aut non, et
<lb ed="#Be" n="5"/>tunc permittit puerum perire cum possit
<lb ed="#Be" n="6"/>adjuvare : videtur autem, quod debeat
<lb ed="#Be" n="7"/>permittere perire : quia nullus debet se
<lb ed="#Be" n="8"/>committere discrimini etiam per veniale
<lb ed="#Be" n="9"/>ut alius evilet mortem aeternam : ergo
<lb ed="#Be" n="10"/>multo minus propter liberationem pueri
<lb ed="#Be" n="11"/>debet se committere discrimini simonie.
</p>
<p xml:id="alalal-g19189-d1e450">
<lb ed="#Be" n="12"/>Soxrutio. Dicendum ad primum, quod
<lb ed="#Be" n="13"/>verus minister quoad Dominum et
Ee<lb break="no" ed="#Be" n="14"/>clesiam est habens ordinem et
jurisdi<lb break="no" ed="#Be" n="15"/>ctionem et vitam: tempore autem
neces<lb break="no" ed="#Be" n="16"/>sitatis est quelibet etiam vetula, nec
se<lb break="no" ed="#Be" n="17"/>xum virilem, nec ordinem, nec
jurisdi<lb break="no" ed="#Be" n="18"/>ctionem, nec vitam bonam habens.
</p>
<p xml:id="alalal-g19189-d1e468">
<lb ed="#Be" n="19"/>Apip quod contra objicitur,
dicen<lb break="no" ed="#Be" n="20"/>dum quod ille rationes non probant,
<lb ed="#Be" n="21"/>nisi qualis debet esse minister: sed in
<lb ed="#Be" n="22"/>isto sacramento aliquid reformat
pecca<lb break="no" ed="#Be" n="23"/>tum, scilicet necessitas : et ideo
largis<lb break="no" ed="#Be" n="24"/>sima pietas Dei, quae neminem vult
per<lb break="no" ed="#Be" n="25"/>ire : sicut providit communem
mate<lb break="no" ed="#Be" n="26"/>riam quae ab omnibus potest haberi, et
<lb ed="#Be" n="27"/>ubique inveniri : ita etiam voluit ut
<lb ed="#Be" n="28"/>tempore necessitatis quilibet alium
pos<lb break="no" ed="#Be" n="29"/>set immergere.
</p>
<p xml:id="alalal-g19189-d1e494">
<lb ed="#Be" n="30"/>Dicendum tamen ad primum, quod
<lb ed="#Be" n="31"/>dispensatio duobus modis est, scilicet
<lb ed="#Be" n="32"/>quoad officium, et sic verum dicit ratio
<lb ed="#Be" n="33"/>ilia: et quoad abundantiam
misericor<lb break="no" ed="#Be" n="34"/>diae Dei et necessitatem sacramenti, et
<lb ed="#Be" n="35"/>sic non tenet.
</p>
<p xml:id="alalal-g19189-d1e511">
<lb ed="#Be" n="36"/>Ad aliud dicendum, quod Isidorus
is<lb break="no" ed="#Be" n="37"/>tius auctoritatis excipit tempus
necessi<lb break="no" ed="#Be" n="38"/>tatis, dicens, <quote xml:id="alalal-g19189-Qd1e519"> nisi tempore necessitatis,
<lb ed="#Be" n="39"/>in quo omnibus permittitur. </quote>
</p>
<p xml:id="alalal-g19189-d1e525">
<lb ed="#Be" n="40"/>Ad aliud dicendum, quod laicus
bap<lb break="no" ed="#Be" n="41"/>tizans vel vetula, baptizat, et non habet
<lb ed="#Be" n="42"/>potestatem baptizandi ex ordine. Est
<lb ed="#Be" n="43"/>enim potestas ex ordine, et de illa
pro<lb break="no" ed="#Be" n="44"/>cedit objectio : est etiam potestas ex
ne<lb break="no" ed="#Be" n="45"/>cessitate salutis, et hac immediate in
<lb ed="#Be" n="46"/>quemlibet descendit a Deo qui
potesta<lb break="no" ed="#Be" n="47"/>tem suam sacramento ordinis non
alliga<lb break="no" ed="#Be" n="48"/>vit.
</p>
<p xml:id="alalal-g19189-d1e547">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>Ad aliud dicendum, quod illa
simili<lb break="no" ed="#Be" n="50"/>tudo Apostoli corporis mystici ad
natu<lb break="no" ed="#Be" n="51"/>rale, non attenditur nisi in ordine
offi<lb break="no" ed="#Be" n="52"/>ciorum, et non in descensu gratiae : quia
<lb ed="#Be" n="53"/>gratiam quilibet immediate habet a
<lb ed="#Be" n="54"/>Deo : et ideo etiam actus ministerii sa~
<lb ed="#Be" n="55"/>lutis, necessitate cogente, quilibet a Deo
<lb ed="#Be" n="56"/>suscipit.
</p>
<p xml:id="alalal-g19189-d1e569">
<lb ed="#Be" n="57"/>Av iw quod ulterius queritur in parte
<lb ed="#Be" n="58"/>sive distinctione, respondendum est,
<lb ed="#Be" n="59"/>quod et tempora oportet distinguere.
<lb ed="#Be" n="60"/>Quantum enim ex parte baptismi,
equa<lb break="no" ed="#Be" n="61"/>lis est baptismus sive a bono sive a
ma<lb break="no" ed="#Be" n="62"/>lo detur : sed ex parte baptizantis, si est
<lb ed="#Be" n="63"/>in mortali peccato, dico quod aut illud
<lb ed="#Be" n="64"/>peccatum est notorium, aut occultum.
<lb ed="#Be" n="65"/>Si notorium, aut est in loco necessitatis,
<lb ed="#Be" n="66"/>ut scilicet non sit alius baptizans, et sic
<lb ed="#Be" n="67"/>periculum : tune dico, quod cum timore
<lb ed="#Be" n="68"/>propter necessitatem baptizans non
effi<lb break="no" ed="#Be" n="69"/>citur reus, sed benefacit. Si autem non
<lb ed="#Be" n="70"/>est tempus necessitatis : tunc
scandali<lb break="no" ed="#Be" n="71"/>zat, et usurpat actum sacramenti
indi<lb break="no" ed="#Be" n="72"/>enus, et puto, quod peccat mortaliter
<lb ed="#Be" n="73"/>vel graviter. 5i autem est occultum, aut
<lb ed="#Be" n="74"/>timetur scandalum si non baptizat : et
<lb ed="#Be" n="75"/>est tempus necessitatis, vel non
necessi<lb break="no" ed="#Be" n="76"/>aut non timetur ex hoc scandalum
<lb ed="#Be" n="77"/>ad hoc si non baptizat. Si autem
time<lb break="no" ed="#Be" n="78"/>tur scandalum presumptionis peccati
<lb ed="#Be" n="79"/>contra famam ejus, et est tempus
neces<lb break="no" ed="#Be" n="80"/>sitatis, potest baptizare sine peccato.
<lb ed="#Be" n="81"/>Item, si non est tempus necessitatis, et
<lb ed="#Be" n="82"/>timetur scandalum, puto quod adhuc
<lb ed="#Be" n="83"/>cum timore potest baptizare. Si autem
<lb ed="#Be" n="84"/>nullum timetur scandalum, nec tempus
<lb ed="#Be" n="85"/>est necessilatis, puto quod graviter
pec<lb break="no" ed="#Be" n="86"/>cat presumens baptizare : et per hoc
<lb ed="#Be" n="87"/>satis patet solutio ad duo prima.
</p>
<p xml:id="alalal-g19189-d1e639">
<lb ed="#Be" n="88"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="#Be" n="89"/>mile de membris_ officialibus in corpore
<lb ed="#Be" n="90"/>nostro, et de gratia sacramentali : quia
<lb ed="#Be" n="91"/>nostra membra dant et preparant
inte<lb break="no" ed="#Be" n="92"/>riori preparatione nutrimentum — sibi
<lb ed="#Be" n="93"/>invicem : sed in Kcclesia minister non
<lb ed="#Be" n="94"/>operatur nisi exterius: et ab ipso non
<lb ed="#Be" n="95"/>est gratia, sed immediate a Deo : et ideo
<lb ed="#Be" n="96"/>sine corruptione transit gratia ad ani-
<pb ed="#Be" n="106"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>mam per ministerium hominis quod est
<lb ed="#Be" n="2"/>tantum exterius.
</p>
<p xml:id="alalal-g19189-d1e670">
<lb ed="#Be" n="3"/>Ad aliud dicendum, quod Christus
<lb ed="#Be" n="4"/>non tam determinat ministrum quoad
<lb ed="#Be" n="5"/>idoneitatem quam etiam secundum
opli<lb break="no" ed="#Be" n="6"/>mum stalum ministrorum: tamen quia
<lb ed="#Be" n="7"/>Judam non repulit, innuebat tolerandos
<lb ed="#Be" n="8"/>etiam quandoque fore ministros malos.
</p>
<p xml:id="alalal-g19189-d1e687">
<lb ed="#Be" n="9"/>Ad aliud dicendum, quod pronomen
<lb ed="#Be" n="10"/>vestris notat discretionem, scilicet,
Afa<lb break="no" ed="#Be" n="11"/>ledicam benedictionibus westris, scilicet,
<lb ed="#Be" n="12"/>quia ita sunt vestre, quod non sunt
<lb ed="#Be" n="13"/>mex : tales autem benedictiones non
<lb ed="#Be" n="14"/>sunt sacramenta, quia illa sunt
benedi<lb break="no" ed="#Be" n="15"/>cliones divine.
</p>
<p xml:id="alalal-g19189-d1e705">
<lb ed="#Be" n="16"/>Ad Grossam Hieronymi dicendum
eo<lb break="no" ed="#Be" n="17"/>dem modo, quod cum dicilur : <quote xml:id="alalal-g19189-Qd1e711">
Quid<lb break="no" ed="#Be" n="18"/>quid a vobis benedicitur, </quote> notat
discre<lb break="no" ed="#Be" n="19"/>tionem in pronomine.
</p>
<p xml:id="alalal-g19189-d1e719">
<lb ed="#Be" n="20"/>Ad i quod ulterius queritur de
casi<lb break="no" ed="#Be" n="21"/>bus, sunt qui diversimode respondent :
<lb ed="#Be" n="22"/>quidam enim concedunt objecta sicut
<lb ed="#Be" n="23"/>concludunt. Sed mihi videtur, quod non
<lb ed="#Be" n="24"/>sunt concedenda : eo quod querens
<lb ed="#Be" n="25"/>baptismum non emit aquam, nec actum
<lb ed="#Be" n="26"/>baptizandi emit : sed tempore
necessila<lb break="no" ed="#Be" n="27"/>tis potest redimere vexationem sui juris,
<lb ed="#Be" n="28"/>et per se si baptizandus est,sicut dicit
pri<lb break="no" ed="#Be" n="29"/>mus casus : et pro parvulo, si filium vel
<lb ed="#Be" n="30"/>alium habet quem velit baptizari. Et
<lb ed="#Be" n="31"/>tunc non fiunt mala ut eveniant bona,
<lb ed="#Be" n="32"/>nec committitur simonia ex parte
qua<lb break="no" ed="#Be" n="33"/>rentis baptismum, nec etiam committit
<lb ed="#Be" n="34"/>se discrimini pro salute alterius.
</p>
<p xml:id="alalal-g19189-d1e754">
<lb ed="#Be" n="35"/>Et per hoc patet solutio ad totum,
</p>
</div>
</body>
</text>
</TEI>