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cod-al7b29_alalal-g20986.xml
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cod-al7b29_alalal-g20986.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<pb ed="#Be" n="112"/>
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<body>
<div xml:id="alalal-g20986"><!-- l4d5a6 -->
<head xml:id="alalal-g20986-Hd1e99">Articulus 6</head>
<p xml:id="alalal-g20986-d1e101">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="25"/>ARTICULUS VI.
<lb ed="#Be" n="26"/>An Christus homo habuit potestatem
di<lb break="no" ed="#Be" n="27"/>mittendi peccata ? Filius enim hominis est Christus secun-
</p>
<p xml:id="alalal-g20986-d1e112">
<lb ed="#Be" n="28"/>dum humanam naturam. Ergo videtur,
</p>
<p xml:id="alalal-g20986-d1e117">
<lb ed="#Be" n="29"/>quod etiam alii homini potest conferre.
</p>
<p xml:id="alalal-g20986-d1e122">
<lb ed="#Be" n="30"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="31"/>ibi, C, sub finem : <quote xml:id="alalal-g20986-Qd1e128"> Ita ergo potuit
<lb ed="#Be" n="32"/>dare, etc. </quote>
</p>
<p xml:id="alalal-g20986-d1e135">
<lb ed="#Be" n="33"/>Videtur ergo, quod Christus homo
</p>
<p xml:id="alalal-g20986-d1e140">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="34"/>habuit potestatem dimittendi peccata :
<lb ed="#Be" n="35"/>quia
</p>
<p xml:id="alalal-g20986-d1e149">
<lb ed="#Be" n="36"/>4. Matth. ix, 6, dicitur : <quote xml:id="alalal-g20986-Qd1e153">Ut autem
<lb ed="#Be" n="37"/>sciatis quia Filius hominis habet
pote<lb break="no" ed="#Be" n="38"/>statem in terra dimittendi peccata</quote>, etc.
</p>
<p xml:id="alalal-g20986-d1e161">
<lb ed="#Be" n="39"/>2. Item, <ref xml:id="alalal-g20986-Rd1e165">In tertio libro Sententiarum</ref>
<lb ed="#Be" n="40"/>habitum est, quod Christus secundum
<lb ed="#Be" n="41"/>humanam naturam est redemptor : sed
<lb ed="#Be" n="42"/>redimere non potuit nisi peccatum di-
<pb ed="#Be" n="113"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>mitteretur : ergo videtur, quod ipse
se<lb break="no" ed="#Be" n="2"/>cundum hanc naturam peccata dimittere
<lb ed="#Be" n="3"/>potuit.
</p>
<p xml:id="alalal-g20986-d1e185">
<lb ed="#Be" n="4"/>Item, Plus est redimere quam creare,
<lb ed="#Be" n="5"/>ut dicit Augustinus. Si ergo potuit
redi<lb break="no" ed="#Be" n="6"/>mere secundum humanam naturam,
po<lb break="no" ed="#Be" n="7"/>tuit etiam secundum eam creare gratiam
<lb ed="#Be" n="8"/>qua justificatur homo.
</p>
<p xml:id="alalal-g20986-d1e198">
<lb ed="#Be" n="9"/>SED CONTRA :
<lb ed="#Be" n="10"/>Dicit Bernardus, quod gratia non est
<lb ed="#Be" n="11"/>ab homine Christo, sed solum a Deo :
<lb ed="#Be" n="12"/>ergo non potuit habere potestatem
mun<lb break="no" ed="#Be" n="13"/>dandi animam : sed sepe supra
proba<lb break="no" ed="#Be" n="14"/>tum est, quod creare est actus infinite
<lb ed="#Be" n="15"/>potenti, et solius omnipotentiae
divi<lb break="no" ed="#Be" n="16"/>ne : Christus autem secundum_hominem
<lb ed="#Be" n="17"/>non fuit susceptibilis illius potestatis,
<lb ed="#Be" n="18"/>quod justificaret animas interius.
</p>
<p xml:id="alalal-g20986-d1e223">
<lb ed="#Be" n="19"/>Soxutio. Quasi omnes dicunt, quod
<lb ed="#Be" n="20"/>Christus secundum hominem non fuit
<lb ed="#Be" n="21"/>susceptibilis illius potestatis.
</p>
<p xml:id="alalal-g20986-d1e232">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="22"/>Ad id ergo quod contra objicitur,
di<lb break="no" ed="#Be" n="23"/>cendum quod Filius hominis probare ibi
<lb ed="#Be" n="24"/>voluit suam deitatem : et ideo hoc
con<lb break="no" ed="#Be" n="25"/>venit Filio hominis in quantum Deus
<lb ed="#Be" n="26"/>est.
</p>
<p xml:id="alalal-g20986-d1e248">
<lb ed="#Be" n="27"/>Ad aliud dicendum, quod redemptor
<lb ed="#Be" n="28"/>est Deus, et homini attribuitur
baptis<lb break="no" ed="#Be" n="29"/>mus: quia in humana natura pertulit
<lb ed="#Be" n="30"/>passiones, quibus pro nobis satisfecit.
</p>
<p xml:id="alalal-g20986-d1e259">
<lb ed="#Be" n="31"/>Si autem queritur gue fuit potestas
<lb ed="#Be" n="32"/>quam dedit ei Pater pre aliis?
</p>
<p xml:id="alalal-g20986-d1e266">
<lb ed="#Be" n="33"/>Dicendum secundum Doctores, quod
<lb ed="#Be" n="34"/>illa fuit potestas excellentiae ad actum,
<lb ed="#Be" n="35"/>scilicet ut solveret sine officio clavium
<lb ed="#Be" n="36"/>tamquam Dominus universe Ecclesie.
<lb ed="#Be" n="37"/>Christus enim non legitur recepisse
or<lb break="no" ed="#Be" n="38"/>dinem, sed dedisse : nec habuisse
pote<lb break="no" ed="#Be" n="39"/>statem ad mensuram, sed ad omnia : et
<lb ed="#Be" n="40"/>hee potestas excellentiae data est
Chri<lb break="no" ed="#Be" n="41"/>sto, quae aliis in virtute clavium et
ordi<lb break="no" ed="#Be" n="42"/>nis et limitata est et tradita. -
</p>
</div>
</body>
</text>
</TEI>