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cod-al7b29_alalal-g24386.xml
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cod-al7b29_alalal-g24386.xml
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 5</title>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="129"/>
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<body>
<div xml:id="alalal-g24386"><!-- l4d6a5 -->
<head xml:id="alalal-g24386-Hd1e99">Articulus 5</head>
<head xml:id="alalal-g24386-Hd1e101" type="question-title">Que et quot sunt sacramenta
imprimentia characterem ?</head>
<p xml:id="alalal-g24386-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="39"/>ARTICULUS V.
<lb ed="#Be" n="40"/>Que et quot sunt sacramenta
imprimen<lb break="no" ed="#Be" n="41"/>tia characterem ?
</p>
<p xml:id="alalal-g24386-d1e115">
<lb ed="#Be" n="42"/>Tertio queritur, Quae et quot
sacra<lb break="no" ed="#Be" n="43"/>menta quae imprimunt characterem ?
</p>
<p xml:id="alalal-g24386-d1e122">
<lb ed="#Be" n="44"/>Videtur autem, quod omnia, quia
<lb ed="#Be" n="45"/>1. Sicut aliqua nota baptizatus
distin<lb break="no" ed="#Be" n="46"/>guitur a non baptizato : ita aliquo
com<lb break="no" ed="#Be" n="47"/>municans a non communicante, et
con<lb break="no" ed="#Be" n="48"/>jugatus a non conjugato, etc. : ergo
<lb ed="#Be" n="49"/>videtur, quod character imprimatur in
<lb ed="#Be" n="50"/>quolibet.
</p>
<p xml:id="alalal-g24386-d1e141">
<lb ed="#Be" n="51"/>2. Item, Si baptismus propter
dignita<lb break="no" ed="#Be" n="52"/>tem imprimit characterem, cum
dignissi<lb break="no" ed="#Be" n="53"/>mum sacramentum sit, ut dicit
Ambro<lb break="no" ed="#Be" n="54"/>sius, sacramentum Eucharistiae, ipsum
<lb ed="#Be" n="55"/>debet imprimere characterem, ut videtur.
</p>
<p xml:id="alalal-g24386-d1e154">
<lb ed="#Be" n="56"/>3. Item, Si Christi invocatio in
qui<lb break="no" ed="#Be" n="57"/>busdam sacramentis imprimit
characte<lb break="no" ed="#Be" n="58"/>rem in invocatione Trinitatis, eo quod
<lb ed="#Be" n="59"/>prius habitum sit quod character creatus
<lb ed="#Be" n="60"/>imprimitur.a charactere increato,
vide<lb break="no" ed="#Be" n="61"/>tur quod ubi sumitur totus Christus,
<lb ed="#Be" n="62"/>quod ibi maxime imprimat characterem :
<lb ed="#Be" n="63"/>in Eucharistia autem sumitur totus
Chri<lb break="no" ed="#Be" n="64"/>stus : ergo maxime ibi imprimit
chara<lb break="no" ed="#Be" n="65"/>cterem. ;
</p>
<p xml:id="alalal-g24386-d1e178">
<lb ed="#Be" n="66"/>4. Item, Sacramenta in quibus
impri<lb break="no" ed="#Be" n="67"/>mitur character, habent suas unctiones,
<lb ed="#Be" n="68"/>scilicet baptismus, confirmatio, et ordo :
<lb ed="#Be" n="69"/>ergo cum sit quartum quod similiter
<lb ed="#Be" n="70"/>consistit principaliter in unctione, sicut
<lb ed="#Be" n="71"/>unctio extrema, debet etiam illud
impri<lb break="no" ed="#Be" n="72"/>mere characterem.
</p>
<p xml:id="alalal-g24386-d1e196">
<lb ed="#Be" n="73"/>5. Item, Character respicit statum
<lb ed="#Be" n="74"/>fidei: status autem fidei diversificatur
<lb ed="#Be" n="75"/>secundum legem nature et Moysi et
gra<lb break="no" ed="#Be" n="76"/>tiae, sicut significatur in his qui preibant
<lb ed="#Be" n="77"/>et sequebantur Dominum, clamantes:
<lb ed="#Be" n="78"/>Hosanna in excelsis. Ergo videtur,
<pb ed="#Be" n="130"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>quod et aliquid in legibus illis
imprime<lb break="no" ed="#Be" n="2"/>bat. Fuit autem circumcisio in legibus
<lb ed="#Be" n="3"/>illis testimonium magne fidei Abrahe,
<lb ed="#Be" n="4"/>ut dicilur in Glossa, ad Roman. v, 14.
<lb ed="#Be" n="5"/>Ergo videtur, quod circumcisio
impri<lb break="no" ed="#Be" n="6"/>mebat characterem.
</p>
<p xml:id="alalal-g24386-d1e229">
<lb ed="#Be" n="7"/>Si forte dicatur, sicut supra * in
tra<lb break="no" ed="#Be" n="8"/>ctatu de Circumcisione solutum est,
<lb ed="#Be" n="9"/>quod circumcisio habuit characterem
<lb ed="#Be" n="10"/>corporalem, non spiritualem. Contra
<lb ed="#Be" n="11"/>hocest quod dicit Origenes quod
circum<lb break="no" ed="#Be" n="12"/>cisio non tantum corporalis, sed et
spiri<lb break="no" ed="#Be" n="13"/>tualis erat, et spiritualiter intelligebatur
<lb ed="#Be" n="14"/>a Judeis.
</p>
<p xml:id="alalal-g24386-d1e249">
<lb ed="#Be" n="15"/>6. Praeterea, Videtur quod omne
sa<lb break="no" ed="#Be" n="16"/>cramentum imprimat characterem: quia
<lb ed="#Be" n="17"/>quod potest quod majus est, potest et id
<lb ed="#Be" n="18"/>quod minus est : gratia autem majus est
<lb ed="#Be" n="19"/>quam character : cum ergo omne
sacra<lb break="no" ed="#Be" n="20"/>mentum det gratiam : etiam videlur per
<lb ed="#Be" n="21"/>locum aminori, quod etiam imprimat
<lb ed="#Be" n="22"/>characterem.
</p>
<p xml:id="alalal-g24386-d1e270">
<lb ed="#Be" n="23"/>7. Item, Sacramentum est sufficiens
<lb ed="#Be" n="24"/>ad agendum, cum possit quod plus est,
<lb ed="#Be" n="25"/>ut jam probatum est: et anima est
re<lb break="no" ed="#Be" n="26"/>ceptibilis sive sit ficta, sive non: quia
<lb ed="#Be" n="27"/>fictus bene recipit characterem: ergo
<lb ed="#Be" n="28"/>omne sacramentum imprimit
characte<lb break="no" ed="#Be" n="29"/>rem, ut videtur.-
</p>
<p xml:id="alalal-g24386-d1e288">
<lb ed="#Be" n="30"/>Uxrerivus queritur juxta hoc, Quae sit
<lb ed="#Be" n="31"/>causa, quod in baptismo aque et
confir<lb break="no" ed="#Be" n="32"/>matione et ordine dicitur imprimi
cha<lb break="no" ed="#Be" n="33"/>racter ?
</p>
<p xml:id="alalal-g24386-d1e299">
<lb ed="#Be" n="34"/>_ Aut enim causa hujus est materia
spe<lb break="no" ed="#Be" n="35"/>cialis, aut invocatio Trinitatis, aut
gra<lb break="no" ed="#Be" n="36"/>tia, aut Passio Christi operantis in istis
<lb ed="#Be" n="37"/>sacramentis, aut intentio dantium
sacra<lb break="no" ed="#Be" n="38"/>menta, aut fides Ecclesia: non enim
<lb ed="#Be" n="39"/>plura invenimus operari in sacramentis.
</p>
<p xml:id="alalal-g24386-d1e315">
<lb ed="#Be" n="40"/>1. Si dicatur, quod materia specialis
<lb ed="#Be" n="41"/>est causa, non videtur : quia materia
di<lb break="no" ed="#Be" n="42"/>versificatur in tribus sacramentis, nec
<lb ed="#Be" n="43"/>habetur in ordine materia aliqua quae sit
<lb ed="#Be" n="44"/>de necessitate sacramenti, nisi tantum
<lb ed="#Be" n="45"/>ordinatus : ergo videtur, quod ista
ope<lb break="no" ed="#Be" n="46"/>ratio non sit ex materia. Si autem dici-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>tur, quod in baptismo haec operatio
se<lb break="no" ed="#Be" n="48"/>quitur materiam, videtur falsum: quia
<lb ed="#Be" n="49"/>eadem materia est in baptismo Christi et
<lb ed="#Be" n="50"/>in baptismo Joannis, et tamen in
baptis<lb break="no" ed="#Be" n="51"/>mo Joannis non imprimebatur character.
</p>
<p xml:id="alalal-g24386-d1e346">
<lb ed="#Be" n="52"/>2. Si autem dicatur, quod haec
opera<lb break="no" ed="#Be" n="53"/>tio sit invocatio Trinitatis, videlur sequi
<lb ed="#Be" n="54"/>duplex inconveniens, scilicet quod si in~
<lb ed="#Be" n="55"/>vocatio Trinitatis fiat in aliis
sacramen<lb break="no" ed="#Be" n="56"/>tis, quod etiam in eis imprimitur
chara<lb break="no" ed="#Be" n="57"/>cter. Aliud est, quod illi qui
baptizaban<lb break="no" ed="#Be" n="58"/>tur in primitiva Ecclesia in nomine Chri-
</p>
<p xml:id="alalal-g24386-d1e364">
<lb ed="#Be" n="59"/>3. Et si etiam tu dicas, quod in Christi
<lb ed="#Be" n="60"/>nomine intelligitur Trinitas. Contra:
<lb ed="#Be" n="61"/>Idem est baptizare in nomine Christi, et
<lb ed="#Be" n="62"/>in nomine venturi, quia venturus: erat
<lb ed="#Be" n="63"/>Christus : si ergo ad invocationem
Chri<lb break="no" ed="#Be" n="64"/>sti imprimebatur character : ergo etiam
<lb ed="#Be" n="65"/>imprimebatur character ad invocationem
<lb ed="#Be" n="66"/>nominis venturi : quod falsum est: quia
<lb ed="#Be" n="67"/>sic in Joannis Baptismo character fuisset
<lb ed="#Be" n="68"/>impressus.
</p>
<p xml:id="alalal-g24386-d1e389">
<lb ed="#Be" n="69"/>Si forte tu dicas, quod in baptismo
<lb ed="#Be" n="70"/>Joannis Baptiste character imprimebatur.
<lb ed="#Be" n="71"/>Contra hoc est, quod illi baptizabantur
<lb ed="#Be" n="72"/>iterato ab Apostolis : ergo non habebant
<lb ed="#Be" n="73"/>characterem : quia aliter fuisset facta
in<lb break="no" ed="#Be" n="74"/>juria characteri sacramenti.
</p>
<p xml:id="alalal-g24386-d1e405">
<lb ed="#Be" n="75"/>Praeterea, Si unum characterem acce=
<lb ed="#Be" n="76"/>pisset a Joanne, et alium ab Apostolis,
<lb ed="#Be" n="77"/>et ad idem, idest, ad initium status fidei:
<lb ed="#Be" n="78"/>alter superflueret, quod est inconveniens:
<lb ed="#Be" n="79"/>ergo invocatio Trinitatis non imprimit
<lb ed="#Be" n="80"/>characterem.
</p>
<p xml:id="alalal-g24386-d1e421">
<lb ed="#Be" n="81"/>Si autem tu dicas, quod hoc facit
<lb ed="#Be" n="82"/>Passio Christi operans in sacramento.
<lb ed="#Be" n="83"/>Videtur, quod tunc magis baptismus
<lb ed="#Be" n="84"/>sanguinis imprimit characterem: quia in
<lb ed="#Be" n="85"/>illo major est expressio Passionis: et
ille<lb break="no" ed="#Be" n="86"/>est melior, eo quod secundis. sordibus
<lb ed="#Be" n="87"/>non inquinatur: etde hoc habitum est
<lb ed="#Be" n="88"/>supra,
</p>
<p xml:id="alalal-g24386-d1e441">
<lb ed="#Be" n="89"/>Praeterea, Passio Christi in omnibus
<lb ed="#Be" n="90"/>sacramentis operatur : ergo in omnibus
<lb ed="#Be" n="91"/>imprimit characterem, quod non dicitlur
<lb ed="#Be" n="92"/>ab aliquo Doctorum.
</p>
<p xml:id="alalal-g24386-d1e452">
<pb ed="#Be" n="131"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Si autem dicas, quod hoc facit intentio:
<lb ed="#Be" n="2"/>videtur falsum esse : quia intentio ut hic
<lb ed="#Be" n="3"/>habetur in /ittera, exigitur ad omne
sa<lb break="no" ed="#Be" n="4"/>cramentum : ergo in quolibet imprimeret
<lb ed="#Be" n="5"/>characterem. Si autem fides Ecclesie
<lb ed="#Be" n="6"/>operatur. Contra: Fides Ecclesia non
<lb ed="#Be" n="7"/>sufficit nisi in baptismo, et tantum
par<lb break="no" ed="#Be" n="8"/>vulis, non adultis : ergo nullus recipiet
<lb ed="#Be" n="9"/>characterem nisi in baptismo, et tantum
<lb ed="#Be" n="10"/>patvuli, non adulti, quod falsum est:
<lb ed="#Be" n="11"/>ergo videtur, quod super nihil fundatur
<lb ed="#Be" n="12"/>illa disputatio de impressione characteris.
</p>
<p xml:id="alalal-g24386-d1e485">
<lb ed="#Be" n="13"/>Uxrerivs queritur juxta hoc, An
vir<lb break="no" ed="#Be" n="14"/>tutes imprimant characterem ?
</p>
<p xml:id="alalal-g24386-d1e493">
<lb ed="#Be" n="15"/>Videtur, quod sic: quia
<lb ed="#Be" n="16"/>1. Imprimunt quasdam notas
consig<lb break="no" ed="#Be" n="17"/>nantes nos Deo: et haec est ratio
chara<lb break="no" ed="#Be" n="18"/>ceteris ; ergo imprimunt characterem.
</p>
<p xml:id="alalal-g24386-d1e504">
<lb ed="#Be" n="19"/>2. Item, Magis distinctiva est virtus
<lb ed="#Be" n="20"/>quam sacramentum, quia sacramentum
<lb ed="#Be" n="21"/>non distinguit bonum a malo : ergo
<lb ed="#Be" n="22"/>videtur, quod cum distinguere sit
pri<lb break="no" ed="#Be" n="23"/>mus actus characteris, vel consignare, ut
<lb ed="#Be" n="24"/>habitum est, quod virtus magis imprimat
<lb ed="#Be" n="25"/>characterem quam sacramentum.
</p>
<p xml:id="alalal-g24386-d1e522">
<lb ed="#Be" n="26"/>Solutio. Dicendum, quod tantum tria
<lb ed="#Be" n="27"/>sacramenta quae statum fidei respiciunt,
<lb ed="#Be" n="28"/>imprimunt characterem, secundum
tri<lb break="no" ed="#Be" n="29"/>plicem distinctionem quam faciunt inter
<lb ed="#Be" n="30"/>fideles qui sunt de familia legis ccelestis,
<lb ed="#Be" n="31"/>ut infra patebit, cum de numero
chara<lb break="no" ed="#Be" n="32"/>cterum disputabitur.
</p>
<p xml:id="alalal-g24386-d1e540">
<lb ed="#Be" n="33"/>Dicendum ergo ad primum, quod aliud
<lb ed="#Be" n="34"/>est discerni recipientem aliquod
sacra<lb break="no" ed="#Be" n="35"/>mentum a non recipiente illud, et aliud
<lb ed="#Be" n="36"/>habere notam indelebilem ad hoc : notam
<lb ed="#Be" n="37"/>autem indelebilem non imprimit nisi
tri<lb break="no" ed="#Be" n="38"/>plex sacramentum.
</p>
<p xml:id="alalal-g24386-d1e556">
<lb ed="#Be" n="39"/>Et si tu objicias, quod conjugatum
<lb ed="#Be" n="40"/>impossibile est non fuissé conjugatum, et
<lb ed="#Be" n="41"/>ita nota est indelebilis. Dicendum, quod
<lb ed="#Be" n="42"/>illa ratio sophistica est: quia illud non
<lb ed="#Be" n="43"/>est per notam indelebilem vel perpetuam
<lb ed="#Be" n="44"/>in subjecto: sed potius est dictum de
<lb ed="#Be" n="45"/>preterito verum, et ideo necessarium, et
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>ideo quamvis res mutetur, dictum tamen
<lb ed="#Be" n="47"/>non mutatur: sed tria sacramenta in re.
<lb ed="#Be" n="48"/>perpetuam notam relinquant : et ideo illa
<lb ed="#Be" n="49"/>est character : alia autem sacramenta
ni<lb break="no" ed="#Be" n="50"/>hil perpetuum in re relinquunt.
</p>
<p xml:id="alalal-g24386-d1e587">
<lb ed="#Be" n="51"/>Av atiup dicendum, quod non est de
<lb ed="#Be" n="52"/>dignitate sacramenti, quod imprimat
cha<lb break="no" ed="#Be" n="53"/>racterem, sed potius ex invocatione
Tri<lb break="no" ed="#Be" n="54"/>nitatis ad statum distinctionis fidei, sive
<lb ed="#Be" n="55"/>statum distinctum in fide, ut infra
dice<lb break="no" ed="#Be" n="56"/>tur: et ideo illa objectio nihil facit.
</p>
<p xml:id="alalal-g24386-d1e604">
<lb ed="#Be" n="57"/>Ad aliud dicendum, quod licet
chara<lb break="no" ed="#Be" n="58"/>cler increatus imprimat creatum, non
<lb ed="#Be" n="59"/>tamen in quocumque sacramento, sed in
<lb ed="#Be" n="60"/>eo in quo est invocatio Trinitatis
secun<lb break="no" ed="#Be" n="61"/>dum statum fidei. Eucharistia autem non
<lb ed="#Be" n="62"/>respicit statum fidei, sed potius
charita<lb break="no" ed="#Be" n="63"/>tem, unde etiam sacramentum charitatis
<lb ed="#Be" n="64"/>vocatur.
</p>
<p xml:id="alalal-g24386-d1e624">
<lb ed="#Be" n="65"/>Ad aliud dicendum, quod in lege
na<lb break="no" ed="#Be" n="66"/>ture et Moysi non fuit status fidei
expli<lb break="no" ed="#Be" n="67"/>cite, sicut in nova: omnia autem
sacra<lb break="no" ed="#Be" n="68"/>menta imprimentia characterem,
impri<lb break="no" ed="#Be" n="69"/>munt ipsum secundum statum fidei
ex<lb break="no" ed="#Be" n="70"/>plicit, non implicite. Et ratio quare
cir<lb break="no" ed="#Be" n="71"/>cumcisio non imprimebat characterem,
<lb ed="#Be" n="72"/>supra expedita est in questione de
Cir<lb break="no" ed="#Be" n="73"/>cumcisione*: non enim erat nisi figura
<lb ed="#Be" n="74"/>characteris baptismalis, sicut spirituale
<lb ed="#Be" n="75"/>intelligitur in corporali signo.
</p>
<p xml:id="alalal-g24386-d1e650">
<lb ed="#Be" n="76"/>Apip autem quod objicitur de dicto
<lb ed="#Be" n="77"/>Origenis, dicendum quod ipse intelligit,
<lb ed="#Be" n="78"/>quod virtutem -circumcisionis
intellige<lb break="no" ed="#Be" n="79"/>bant quidam esse spiritualem, non quod.
<lb ed="#Be" n="80"/>characterem imprimeret spiritualem,
sic<lb break="no" ed="#Be" n="81"/>ut Abraham, et alii, qui in lege
intelli<lb break="no" ed="#Be" n="82"/>gebant sacramenta Christi futura.
</p>
<p xml:id="alalal-g24386-d1e668">
<lb ed="#Be" n="83"/>Ad aliud dicendum, quod ista
propo<lb break="no" ed="#Be" n="84"/>sitio, quod potest majus potest minus,
<lb ed="#Be" n="85"/>non est vera nisi de his in quibus una
<lb ed="#Be" n="86"/>potestas est ordinata ad majus et minus:
<lb ed="#Be" n="87"/>et ideo non est ibi locus a minori: quia
<lb ed="#Be" n="88"/>posset sacramentum etiam minus, si ad
<lb ed="#Be" n="89"/>hoc esset ordinatum. Alii solvunt aliter,
<lb ed="#Be" n="90"/>dicentes quod licet character aliquid
mi<lb break="no" ed="#Be" n="91"/>nus sit quam gratia in valore ad salutem,
<lb ed="#Be" n="92"/>tamen quoad hoc est majus, quia est in-
<pb ed="#Be" n="132"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>delebilis, cum gratia sit delebilis: sed
<lb ed="#Be" n="2"/>prima solutio valet magis.
</p>
<p xml:id="alalal-g24386-d1e701">
<lb ed="#Be" n="3"/>Ad aliud dicendum, quod non
quod<lb break="no" ed="#Be" n="4"/>libet sacramentum est sufficiens ad
ope<lb break="no" ed="#Be" n="5"/>randum characterem, cum ad hoc non
<lb ed="#Be" n="6"/>sit ordinatum, ut jam dictum est.
</p>
<p xml:id="alalal-g24386-d1e712">
<lb ed="#Be" n="7"/>Ad id quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="8"/>dum quod causa impressionis characteris
<lb ed="#Be" n="9"/>non est ex materia, sed ex invocatione
<lb ed="#Be" n="10"/>Trinitatis, non simpliciter, sed in
sacra<lb break="no" ed="#Be" n="11"/>mento quod ponit personam in statu fidei
<lb ed="#Be" n="12"/>speciali : sicut est fides genita, defensa,
<lb ed="#Be" n="13"/>et propaganda in alios, vel nutrienda in
<lb ed="#Be" n="14"/>allis.
</p>
<p xml:id="alalal-g24386-d1e733">
<lb ed="#Be" n="15"/>Ad mw autem quod objicitur in
contra<lb break="no" ed="#Be" n="16"/>rium, dicendum quod in aliis sacramentis
<lb ed="#Be" n="17"/>licet esset invocatio Trinitatis, non
ta<lb break="no" ed="#Be" n="18"/>men ponunt illa in speciali statu fidei : et
<lb ed="#Be" n="19"/>ideo invocatio Trinitatis etiamsi esset in
<lb ed="#Be" n="20"/>eis ut forma sacramenti, quod tamen
<lb ed="#Be" n="21"/>non est verum, non adhuc operaretur
cha<lb break="no" ed="#Be" n="22"/>racterem.
</p>
<p xml:id="alalal-g24386-d1e753">
<lb ed="#Be" n="23"/>Ad aliud dicendum, quod in nomine
<lb ed="#Be" n="24"/>Christi, sicut supra patuit in explanatione
<lb ed="#Be" n="25"/>Ambrosii, intelligitur Trinitas, et iterum
<lb ed="#Be" n="26"/>hoc fuit ex dispensatione ad tempus, ut
<lb ed="#Be" n="27"/>dictum est supra. Unde tum propter
jus<lb break="no" ed="#Be" n="28"/>sum Dei, tum propter hoc quod in
no<lb break="no" ed="#Be" n="29"/>mine illo salvabatur invocatio Trinitatis
<lb ed="#Be" n="30"/>qu in eo intelligitur implicite : in illo,
<lb ed="#Be" n="31"/>et non in Joannis baptismo, in primitiva
<lb ed="#Be" n="32"/>Ecclesia imprimebatur character.
</p>
<p xml:id="alalal-g24386-d1e777">
<lb ed="#Be" n="33"/>Ad hoc autem quod objicitur de
no<lb break="no" ed="#Be" n="34"/>mine venturi, dicendum quod licet idem
<lb ed="#Be" n="35"/>fuerit in re baptizare in nomine Christi,
<lb ed="#Be" n="36"/>et in nomine venturi: non tamen idem
<lb ed="#Be" n="37"/>erat in modo significandi : quia venturus
<lb ed="#Be" n="38"/>non habebat eundem modum signifi-.
<lb ed="#Be" n="39"/>candi, sicut habet hoc nomen, Christus:
<lb ed="#Be" n="40"/>et ideo in argumento de Joannis
baptis<lb break="no" ed="#Be" n="41"/>mo incidit locus sophisticus accidentis.
</p>
<p xml:id="alalal-g24386-d1e799">
<lb ed="#Be" n="42"/>Ad id quod ulterius queritur, an
vir<lb break="no" ed="#Be" n="43"/>tutes imprimant characterem? Dicendum,
<lb ed="#Be" n="44"/>quod non: quia virtus quidquid operatur
<lb ed="#Be" n="45"/>in subjecto est delebile et non perpetuum:
<lb ed="#Be" n="46"/>sed de ratione characteris est quod sit
<lb ed="#Be" n="47"/>perpetuus. Et si objicitur de dicto in
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>preterito, jam supra patuit, qualiter est
<lb ed="#Be" n="49"/>solvendum.
</p>
<p xml:id="alalal-g24386-d1e821">
<lb ed="#Be" n="50"/>Ad aliud dicendum, quod licet
distin<lb break="no" ed="#Be" n="51"/>guant inter fideles, tamen haec distinctio
<lb ed="#Be" n="52"/>non est secundum ordinem ad mores :
<lb ed="#Be" n="53"/>distinctio autem characteris est
secun<lb break="no" ed="#Be" n="54"/>dum statum fidei specialem.
</p>
<p xml:id="alalal-g24386-d1e834">
<lb ed="#Be" n="55"/>Et per hoc patet solutio ad totum.
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