-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-g25129.xml
194 lines (194 loc) · 9.78 KB
/
cod-al7b29_alalal-g25129.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="132"/>
</div>
</front>
<body>
<div xml:id="alalal-g25129"><!-- l4d6a6 -->
<head xml:id="alalal-g25129-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g25129-Hd1e101" type="question-title">An in tribus sacramentis imprimentibus
characterem, character impressus sit
unus, et si quis eorum est plures ?</head>
<p xml:id="alalal-g25129-d1e104">
<lb ed="#Be" n="56"/>ARTICULUS VI.
<lb ed="#Be" n="57"/>An in tribus sacramentis imprimentibus
<lb ed="#Be" n="58"/>characterem, character impressus sit
<lb ed="#Be" n="59"/>unus, et si quis eorum est plures ?
</p>
<p xml:id="alalal-g25129-d1e115">
<lb ed="#Be" n="60"/>Quarto, Queritur de numero et ordine
<lb ed="#Be" n="61"/>characterum.
</p>
<p xml:id="alalal-g25129-d1e122">
<lb ed="#Be" n="62"/>Jam enim ostensus est numerus per
<lb ed="#Be" n="63"/>hoc quod non nisi tria sacramenta
impri<lb break="no" ed="#Be" n="64"/>mant characterem. Videtur autem idem
<lb ed="#Be" n="65"/>esse characterer in omnibus sacramentis :
<lb ed="#Be" n="66"/>quia eadem est fides genita, roborata, et
<lb ed="#Be" n="67"/>potens propagari ad alterum: ergo et
<lb ed="#Be" n="68"/>idem character fidei, ut videtur : sed
pri<lb break="no" ed="#Be" n="69"/>mus est baptismalis, secundus
confirma<lb break="no" ed="#Be" n="70"/>tionis, tertius ordinis: ergo videtur,
<lb ed="#Be" n="71"/>quod unus sit character in tribus
secun<lb break="no" ed="#Be" n="72"/>dum substantiam.
</p>
<p xml:id="alalal-g25129-d1e149">
<lb ed="#Be" n="73"/>Prareres queritur de Ordine.
Baptis<lb break="no" ed="#Be" n="74"/>malis enim est primus : quia si non ha-
</p>
<p xml:id="alalal-g25129-d1e156">
<lb ed="#Be" n="75"/>bet quis baptismalem, et recipit ordinem,
<lb ed="#Be" n="76"/>non reputatur ordinatus, sed iterato
ordi<lb break="no" ed="#Be" n="77"/>natur post baptismum : ergo videtur,
<lb ed="#Be" n="78"/>quod cum character confirmationis sit
</p>
<p xml:id="alalal-g25129-d1e167">
<lb ed="#Be" n="79"/>medius, quod etiam necessario debet
ha<lb break="no" ed="#Be" n="80"/>beri ante characterem ordinis: et ex hoc
</p>
<p xml:id="alalal-g25129-d1e174">
<lb ed="#Be" n="81"/>sequitur, quod non confirmatus non
pos<lb break="no" ed="#Be" n="82"/>sit ordinari : et hoc non tenet Ecclesia.
</p>
<p xml:id="alalal-g25129-d1e181">
<lb ed="#Be" n="83"/>Solutio. Multi multipliciter accipiunt
<lb ed="#Be" n="84"/>numerum characterum : sed probabilior
<lb ed="#Be" n="85"/>acceptio videtur penes numerum
distin<lb break="no" ed="#Be" n="86"/>ctionis in statu fide: sicut in familia
<lb ed="#Be" n="87"/>David legimus tres fuisse distinctiones,
<lb ed="#Be" n="88"/>quarum prima fuit generalis, scilicet po-
<pb ed="#Be" n="133"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>puli Dei a non populo : quia David erat
<lb ed="#Be" n="2"/>rex super populum Dei, sicut dicitur in
<lb ed="#Be" n="3"/>Psalmo txxvu, 70 et TL: Szestelit eum
<lb ed="#Be" n="4"/>de gregibus ovium: de post fatantes
ac<lb break="no" ed="#Be" n="5"/>cepit eum : pascere Jacob, servum suum,
<lb ed="#Be" n="6"/>et Israel, hxreditatem suam. Alia autem
<lb ed="#Be" n="7"/>distinctio fuit fortium David, de qua
lo<lb break="no" ed="#Be" n="8"/>guitur, IT Reg, xxur, 8 et seq., qui
defen<lb break="no" ed="#Be" n="9"/>debant cultum et populum, viriliter
pu<lb break="no" ed="#Be" n="10"/>gnando : in quibus notatur distinctio
<lb ed="#Be" n="11"/>characteris confirmationis. Ibidem etiam
<lb ed="#Be" n="12"/>legitur, quod quidam distincti erant in
<lb ed="#Be" n="13"/>Prelatos, et sacerdotes, et scribas, et
<lb ed="#Be" n="14"/>hujusmodi: et in illis significatur
chara<lb break="no" ed="#Be" n="15"/>cter excellentia in ordine. Est igitur
sta<lb break="no" ed="#Be" n="16"/>tus fidei duplex, scilicet primus, quando
<lb ed="#Be" n="17"/>datur fides ut distinguantur fideles in
sor<lb break="no" ed="#Be" n="18"/>tem populi Dei: et hoc per characterem
<lb ed="#Be" n="19"/>baptismalem. Secundus, quando in
tyro<lb break="no" ed="#Be" n="20"/>nes confirmantur, ut fides in eis stet et
<lb ed="#Be" n="21"/>defendatur : et hoc est character
confir<lb break="no" ed="#Be" n="22"/>mationis. Tertius autemut propagentur :
<lb ed="#Be" n="23"/>et hoc est ordinis: et non sunt plures
<lb ed="#Be" n="24"/>status : et ideo non sunt plures
characte<lb break="no" ed="#Be" n="25"/>res. Aliter potest dici, quod Christus
im<lb break="no" ed="#Be" n="26"/>primens characterem sapientia est docens
<lb ed="#Be" n="27"/>fidem, pugnans fortiter pro fide, et
sa<lb break="no" ed="#Be" n="28"/>cerdos ostendens sacrificium fidei: et
<lb ed="#Be" n="29"/>penes haec tria imprimit sancte fidei
<lb ed="#Be" n="30"/>characterem. In quantum est sapientia
<lb ed="#Be" n="31"/>docens divinam veritatem, quae est in
ar<lb break="no" ed="#Be" n="32"/>ticulis fidei, imprimit characterem
bap<lb break="no" ed="#Be" n="33"/>tismi: In quantum autem pugnavit ut
<lb ed="#Be" n="34"/>staret fides in nobis, imprimit
characte<lb break="no" ed="#Be" n="35"/>rem confirmationis: in quantum autem
<lb ed="#Be" n="36"/>ut sacerdos obtulit sacrificium fidei,
im<lb break="no" ed="#Be" n="37"/>pressit characterem ordinis. Sed prima
<lb ed="#Be" n="38"/>acceptio melior est.
</p>
<p xml:id="alalal-g25129-d1e283">
<lb ed="#Be" n="39"/>Dicendum ergo ad id quod primo
obji<lb break="no" ed="#Be" n="40"/>citur contra, quod characteres differunt
<lb ed="#Be" n="41"/>in essentia: sed fides non differt nisi per
<lb ed="#Be" n="42"/>accidens: et hoc est ideo, quia character
<lb ed="#Be" n="43"/>non est idem quod fides: sed distinctio
<lb ed="#Be" n="44"/>accepta est penes statum fidei: status
au<lb break="no" ed="#Be" n="45"/>tem fidei est diversus: et ideo character
<lb ed="#Be" n="46"/>est diversus: argumentum autem
pro<lb break="no" ed="#Be" n="47"/>cedit ac si characteris diversitas penes
<lb ed="#Be" n="48"/>fidei diversitatem accipiatur.
</p>
<p xml:id="alalal-g25129-d1e308">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>Ad aliud dicendum, quod duplex est aa quest.
<lb ed="#Be" n="50"/>ordo, scilicet necessitatis, et
congruen<lb break="no" ed="#Be" n="51"/>tiae : character autem baptismalis ad alia
<lb ed="#Be" n="52"/>sacramenta habet ordinem necessitatis et
<lb ed="#Be" n="53"/>fundamenti: sed character
Confirmatio<lb break="no" ed="#Be" n="54"/>nis non habet ordinem necessarium ad
<lb ed="#Be" n="55"/>characterem Ordinis, sed congruentic
<lb ed="#Be" n="56"/>tantum.
</p>
<p xml:id="alalal-g25129-d1e330">
<lb ed="#Be" n="57"/>Et si objicitur de matrimonio quod est
<lb ed="#Be" n="58"/>etiam in non baptizatis: dicendum quod.
<lb ed="#Be" n="59"/>hoc non est tantum sacramentum
Ec<lb break="no" ed="#Be" n="60"/>clesie, sed etiara officium nature:
ta<lb break="no" ed="#Be" n="61"/>men secundum quod est sacramentum,
<lb ed="#Be" n="62"/>non habet perfectam indissolubilitatem
<lb ed="#Be" n="63"/>nisi secundum quod fundatur in
baptis<lb break="no" ed="#Be" n="64"/>mo et fide. Aliter enim aliquo casu_
co<lb break="no" ed="#Be" n="65"/>gente solvi potest: ut si alter conjugum
<lb ed="#Be" n="66"/>nolit cohabitare nisi in contumeliam
<lb ed="#Be" n="67"/>Creatoris, ut infra dicetur.
</p>
<p xml:id="alalal-g25129-d1e356">
<lb ed="#Be" n="68"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>