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cod-al7b29_alalal-g25716.xml
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cod-al7b29_alalal-g25716.xml
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<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 9</title>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g25716"><!-- l4d6a9 -->
<head xml:id="alalal-g25716-Hd1e99">Articulus 9</head>
<head xml:id="alalal-g25716-Hd1e101" type="question-title">Que gratia est sanctificatio in utero, et
quando datur, et quantum valet? et,
An talis esset baptizandus si nunc
nasceretnr ?</head>
<p xml:id="alalal-g25716-d1e104">
<lb ed="#Be" n="8"/>ARTICULUS IX.
<lb ed="#Be" n="9"/>Que gratia est sanctificatio in utero, et
<lb ed="#Be" n="10"/>quando datur, et quantum valet? et,
<lb ed="#Be" n="11"/>An talis esset baptizandus si nunc
<lb ed="#Be" n="12"/>nasceretnr ?
</p>
<p xml:id="alalal-g25716-d1e117">
<lb ed="#Be" n="13"/>Deinde querendum est de charactere
<lb ed="#Be" n="14"/>ex parte suscipientis : et de hoc infra
de<lb break="no" ed="#Be" n="15"/>terminabitur in hac eadem distinctione,
<lb ed="#Be" n="16"/>et ideo usque illuc differatur.
</p>
<p xml:id="alalal-g25716-d1e128">
<lb ed="#Be" n="17"/>Et queratur de hoc quod dicit, ibi,
<lb ed="#Be" n="18"/>B,§ 2: <quote xml:id="alalal-g25716-Qd1e134"> Illud etiam ignorandum non
<lb ed="#Be" n="19"/>est, quod in materno utero nullus
ba<lb break="no" ed="#Be" n="20"/>ptizart potest, etc. </quote>
</p>
<p xml:id="alalal-g25716-d1e143">
<lb ed="#Be" n="21"/>Non enim est disputatio de
sanctifica<lb break="no" ed="#Be" n="22"/>tis in utero, scilicet de Joanne et Jere~
<lb ed="#Be" n="23"/>mia,de quo etiam disputata sunt plura in
<lb ed="#Be" n="24"/>primo libro Sententiarum '.
</p>
<p xml:id="alalal-g25716-d1e154">
<lb ed="#Be" n="25"/>Queeratur ergo, quae gratia sit
sancti<lb break="no" ed="#Be" n="26"/>ficatio in utero, et quando datur, et
<lb ed="#Be" n="27"/>quantum valet ? Et hc questio pertinet
<lb ed="#Be" n="28"/>ad Jeremiam et Joannem: quia de Beata
<lb ed="#Be" n="29"/>Virgine supra habitum est: et, Utram
<lb ed="#Be" n="30"/>baptizari deberet parvulus, si modo
ali<lb break="no" ed="#Be" n="31"/>quis in utero sanctificatus nasceretur ?
</p>
<p xml:id="alalal-g25716-d1e172">
<lb ed="#Be" n="32"/>Videtur autem, quod gratia
sanctifica<lb break="no" ed="#Be" n="33"/>tionis in utero non sit gratia baptismalis :
<lb ed="#Be" n="34"/>quia
</p>
<p xml:id="alalal-g25716-d1e181">
<lb ed="#Be" n="35"/>1. Illa non potest dari, ut dicit Isidorus
<lb ed="#Be" n="36"/>in Litéera, non nato secundum Adam: in
<lb ed="#Be" n="37"/>utero autem existens non est natus
se<lb break="no" ed="#Be" n="38"/>cundum Adam: ergo ipse gratiam
sacra<lb break="no" ed="#Be" n="39"/>mentalem suscipere non potest.
</p>
<p xml:id="alalal-g25716-d1e194">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>2. Item, Totum tempus conceptus
de<lb break="no" ed="#Be" n="41"/>putatum est maledictioni prime in
<lb ed="#Be" n="42"/>Psalmo 1, 7, ubi dicitur: <quote xml:id="alalal-g25716-Qd1e204">Ecce enim in
<lb ed="#Be" n="43"/>iniquitaitbus conceptus sum, et in
pecca<lb break="no" ed="#Be" n="44"/>tis concepit me mater mea</quote>. Ergo videtur,
<lb ed="#Be" n="45"/>quod tempus conceptus repugnet
sancli<lb break="no" ed="#Be" n="46"/>ficationi: ergo videtur, quod nullus
pot<lb break="no" ed="#Be" n="47"/>est in utero sanctificari.
</p>
<p xml:id="alalal-g25716-d1e219">
<lb ed="#Be" n="48"/>3. Item, Quidquid trahitur a massa
<lb ed="#Be" n="49"/>corruptionis, est infectum corruptione
<lb ed="#Be" n="50"/>prima, si per causam seminalem fuit in
<lb ed="#Be" n="51"/>illa, ut dicit Augustinus: ergo in
tem<lb break="no" ed="#Be" n="52"/>pore conceptionis videlur, quod non sit
<lb ed="#Be" n="53"/>sanctificatum, ubi infectionis est totum
<lb ed="#Be" n="54"/>tempus: tempus autem conceptionis est
<lb ed="#Be" n="55"/>tempus tractus carnis pueria carne
pa<lb break="no" ed="#Be" n="56"/>rentum : contrahit autem continue aut
<lb ed="#Be" n="57"/>substantiam aut nutrimentum de carne
<lb ed="#Be" n="58"/>parentum infecta: ergo videtur, quod
<lb ed="#Be" n="59"/>iterum non possit sanctificari : ergo
<lb ed="#Be" n="60"/>nullus potest sanctificari in utero.
</p>
<p xml:id="alalal-g25716-d1e251">
<lb ed="#Be" n="61"/>Sed contra hoc sunt multe Glosse.
<lb ed="#Be" n="62"/>1. Super illud Luce, 1, 44: Eece enim
<lb ed="#Be" n="63"/>ut facta est vox salutationis tue in
auri<lb break="no" ed="#Be" n="64"/>bus meis, dicit Glossa: <quote xml:id="alalal-g25716-Qd1e261"> Inipso momento
<lb ed="#Be" n="65"/>quo vox intrat ad aures corporis,
spiri<lb break="no" ed="#Be" n="66"/>tus intrat cor audientis: et non solum
<lb ed="#Be" n="67"/>matrem, sed eliam sobolem amore
adve<lb break="no" ed="#Be" n="68"/>nientis accendit. </quote> Ergo videtur, quod
<lb ed="#Be" n="69"/>sanctificatus fuit puer: quia aliler non
<lb ed="#Be" n="70"/>fuisset accensus amore charitatis.
</p>
<p xml:id="alalal-g25716-d1e278">
<lb ed="#Be" n="71"/>2. Item, Ibidem alia Glossa super
<lb ed="#Be" n="72"/>illud: Hasultavit in gaudio infans in
<lb ed="#Be" n="73"/>utero meo*, dicit sic: <quote xml:id="alalal-g25716-Qd1e286"> Prior Joannes
<lb ed="#Be" n="74"/>exsultavit, quia prior sensit gratiam: et
<lb ed="#Be" n="75"/>sicut illa Marie, sic iste adventum
Do<lb break="no" ed="#Be" n="76"/>mini sensit. </quote> Non autem potuit sentire
<lb ed="#Be" n="77"/>nisi per excellentem graliam
sanctlifica<lb break="no" ed="#Be" n="78"/>tionis : ergo videtur, quod sanciificatus
<lb ed="#Be" n="79"/>fuit.
</p>
<p xml:id="alalal-g25716-d1e303">
<lb ed="#Be" n="80"/>3. Item, Ibidem alia Glossa dicit sic:
<lb ed="#Be" n="81"/>
<quote xml:id="alalal-g25716-Qd1e309"> Non prius est repleta Spiritu sancto
<lb ed="#Be" n="82"/>mater quam Filius. </quote> Ergo patet, quod
<lb ed="#Be" n="83"/>fait plenus Spiritu sancto: et hoc non
<lb ed="#Be" n="84"/>potest esse sine sanctificatione: ergo fuit
<lb ed="#Be" n="85"/>sanctificatus in utero.
</p>
<p xml:id="alalal-g25716-d1e322">
<pb ed="#Be" n="136"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Sed tunc queritur ulterius, Quando
<lb ed="#Be" n="2"/>datur ?
</p>
<p xml:id="alalal-g25716-d1e333">
<lb ed="#Be" n="3"/>Videtur autem, quod ante
animatio<lb break="no" ed="#Be" n="4"/>nem,
</p>
<p xml:id="alalal-g25716-d1e340">
<lb ed="#Be" n="5"/>1. Per illud Jerem. 1,5: Priusquam
<lb ed="#Be" n="6"/>te formarem in utero, novi te: et ante-~
<lb ed="#Be" n="7"/>quam exires de ventre, sanctificavi te.
<lb ed="#Be" n="8"/>
<quote xml:id="alalal-g25716-Qd1e350"> Formatur autem puerperium, ut dicit
<lb ed="#Be" n="9"/>Augustinus super Hxodum, quando
ani<lb break="no" ed="#Be" n="10"/>matur embryo in utero: </quote> siergo-fuit
na<lb break="no" ed="#Be" n="11"/>tus in utero per gratiam ante
formatio<lb break="no" ed="#Be" n="12"/>nem, ipse fuit sanctificatus ante
anima<lb break="no" ed="#Be" n="13"/>tionem.
</p>
<p xml:id="alalal-g25716-d1e366">
<lb ed="#Be" n="14"/>2. Hoc etiam videtur per quamdam
<lb ed="#Be" n="15"/>Glossam super Luc.i, 44, quae dicit:
<lb ed="#Be" n="16"/>
<quote xml:id="alalal-g25716-Qd1e374"> Nondum erat illi spiritus vite, et jam
<lb ed="#Be" n="17"/>erat spiritus grati#: </quote> spiritus autem
<lb ed="#Be" n="18"/>vite est anima: ergo ante animationem
<lb ed="#Be" n="19"/>fuit sanctificatus.
</p>
<p xml:id="alalal-g25716-d1e385">
<lb ed="#Be" n="20"/>3. Hoc etiam videtur per rationem :
<lb ed="#Be" n="21"/>quia causa infectionis est materia in
<lb ed="#Be" n="22"/>utero: cumigitur pronior sit Deus ad
<lb ed="#Be" n="23"/>miserendum quam ad condemnandum,
<lb ed="#Be" n="24"/>videtur quod sanctificatio animam
pre<lb break="no" ed="#Be" n="25"/>cedere debuit.
</p>
<p xml:id="alalal-g25716-d1e401">
<lb ed="#Be" n="26"/>4, Item, Sapiens medicus curat
cau<lb break="no" ed="#Be" n="27"/>sam morbi a radice: sed Deus
sapientis<lb break="no" ed="#Be" n="28"/>simus est: ergo videtur, quod ipse
ince<lb break="no" ed="#Be" n="29"/>perit curam morbi originalis a radice:
<lb ed="#Be" n="30"/>radix autem in corpore est ante animam : |
<lb ed="#Be" n="31"/>ergo videtur, quod ibi incepit
sanctifica<lb break="no" ed="#Be" n="32"/>tionem.
</p>
<p xml:id="alalal-g25716-d1e419">
<lb ed="#Be" n="33"/>SED CONTRA :
<lb ed="#Be" n="34"/>Sanctificatio non est nisi per gratiam :
<lb ed="#Be" n="35"/>gratiae autem gratum facientis .que est
<lb ed="#Be" n="36"/>in virtutibus nihil est susceptibile nisi
<lb ed="#Be" n="37"/>rationalis spiritus: ergo ante spiritum
<lb ed="#Be" n="38"/>rationalem non potuit esse sanctificatio
<lb ed="#Be" n="39"/>aliqua: ergo non fuit sanctificatus ante
<lb ed="#Be" n="40"/>animationem.
</p>
<p xml:id="alalal-g25716-d1e439">
<lb ed="#Be" n="41"/>Uttertus queritur, Quantum valet illa
<lb ed="#Be" n="42"/>gratia sanctificationis in utero ?-
</p>
<p xml:id="alalal-g25716-d1e446">
<lb ed="#Be" n="43"/>Videtur enim minus valere quam
gra<lb break="no" ed="#Be" n="44"/>tia baptismalis : quia
<lb ed="#Be" n="45"/>1. Baptismus imprimit characterem :
<lb ed="#Be" n="46"/>sed gratia sanctificationis in utero non
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>imprimit : ergo videtur, quod minus
va<lb break="no" ed="#Be" n="48"/>leat.
</p>
<p xml:id="alalal-g25716-d1e465">
<lb ed="#Be" n="49"/>2. Item, Baptismus operatur virtute
<lb ed="#Be" n="50"/>passionis Christi, et divina, et fidei
Ec<lb break="no" ed="#Be" n="51"/>clesie : sed gratia sanctificationis in utero
<lb ed="#Be" n="52"/>non operatur nisi virtute divina tantum :
<lb ed="#Be" n="53"/>ergo videtur, quod minorem relinquat
<lb ed="#Be" n="54"/>effectum, quam gratia baptismalis.
</p>
<p xml:id="alalal-g25716-d1e481">
<lb ed="#Be" n="55"/>Sep-contra hoc videtur iterum esse,
<lb ed="#Be" n="56"/>quia vigor singularis privilegii semper
<lb ed="#Be" n="57"/>transcendit beneficlum commune:
bene<lb break="no" ed="#Be" n="58"/>ficium autem commune est gratia
bapltis<lb break="no" ed="#Be" n="59"/>malis: et gratia sanctificationis in utero
<lb ed="#Be" n="60"/>non operatur nisi tantum virtute divina :
<lb ed="#Be" n="61"/>ergo videtur, quod gratia sanctificationis
<lb ed="#Be" n="62"/>in utero transcendant gratiam
baptisma<lb break="no" ed="#Be" n="63"/>lem.
</p>
<p xml:id="alalal-g25716-d1e503">
<lb ed="#Be" n="64"/>Ulterius queritur quarto, Si
bapti<lb break="no" ed="#Be" n="65"/>zandus esset aliquis, si hoc modo nunc
<lb ed="#Be" n="66"/>nasceretur ?
</p>
<p xml:id="alalal-g25716-d1e512">
<lb ed="#Be" n="67"/>Videtur autem, quod non: quia
<lb ed="#Be" n="68"/>1, Efficacior est virtus divina quam
<lb ed="#Be" n="69"/>virtus sacramenti: sed in sanctificatis in
<lb ed="#Be" n="70"/>utero est. virtus divina operans: ergo
<lb ed="#Be" n="71"/>non debet adhiberi sacramentum.
</p>
<p xml:id="alalal-g25716-d1e525">
<lb ed="#Be" n="72"/>2. Item, In natura nihil fit frustra:
<lb ed="#Be" n="73"/>ergo multo minus in operibus divinis:
<lb ed="#Be" n="74"/>sed frustra esset,si essent duc operationes
<lb ed="#Be" n="75"/>ad unum habitum inducendum, cum per
<lb ed="#Be" n="76"/>unam sufficienter haberetur: ergo cum
<lb ed="#Be" n="77"/>sufficiens habeatur gratia per
sanctifica<lb break="no" ed="#Be" n="78"/>tionem in utero, videtur quod frustra
<lb ed="#Be" n="79"/>baptizaretur. ,
</p>
<p xml:id="alalal-g25716-d1e545">
<lb ed="#Be" n="80"/>3. Item, Non iteratur sacramentum
<lb ed="#Be" n="81"/>ne fiat injuria: ergo sacramentum non
<lb ed="#Be" n="82"/>debet conferri ne fiat injuria operationi
<lb ed="#Be" n="83"/>divine in sanctificatione in utero.
</p>
<p xml:id="alalal-g25716-d1e557">
<lb ed="#Be" n="84"/>Sxzo contra est, quod
<lb ed="#Be" n="85"/>1. Si aliquis sanctus accedat ad
baptis<lb break="no" ed="#Be" n="86"/>mum, sicut Cornelius, nihilominus
ta<lb break="no" ed="#Be" n="87"/>men necesse habet baptizari, sicut supra
<lb ed="#Be" n="88"/>habitum est de his qui sancti veniunt ad
<lb ed="#Be" n="89"/>baptismum *: ergo a simili videtur, quod
<lb ed="#Be" n="90"/>etiamsi in utero sit sanctificatus,
bapti<lb break="no" ed="#Be" n="91"/>zari adhuc teneatur.
</p>
<p xml:id="alalal-g25716-d1e577">
<lb ed="#Be" n="92"/>2. Item, Constat, quod characterem
<pb ed="#Be" n="137"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>non habet: ergo tenetur eum suscipere :
<lb ed="#Be" n="2"/>et non potest nisi per baptismum : ergo
<lb ed="#Be" n="3"/>tenetur baptizari.
</p>
<p xml:id="alalal-g25716-d1e593">
<lb ed="#Be" n="4"/>Et haec sufficiant ad praesens : quia
plu<lb break="no" ed="#Be" n="5"/>ra de hoc quesita sunt supra in
distin<lb break="no" ed="#Be" n="6"/>ctione tertia.
</p>
<p xml:id="alalal-g25716-d1e602">
<lb ed="#Be" n="7"/>SoLutio. Dicendum, quod gratia
san<lb break="no" ed="#Be" n="8"/>ctificationis in utero circa tres personas
<lb ed="#Be" n="9"/>habuit locum, qu spiritualem ordinem
<lb ed="#Be" n="10"/>Spiritus sancti habebant ad illam
sancti<lb break="no" ed="#Be" n="11"/>tatem in utero, de qua dicitur, Matth.
<lb ed="#Be" n="12"/>1,20: Quod enim in ea natum est, de
<lb ed="#Be" n="13"/>Spiritu sancto est. Bt, Luc. 1, 35. Quod
<lb ed="#Be" n="14"/>nascetur ex te sanctum, vocabitur Filius
<lb ed="#Be" n="15"/>Dei. Hi hic ordo super tertium
Sententia<lb break="no" ed="#Be" n="16"/>yum expositus est '.
</p>
<p xml:id="alalal-g25716-d1e626">
<lb ed="#Be" n="17"/>Ad primum ergo quod in contrarium
<lb ed="#Be" n="18"/>objicitur, dicendum quod natus
secun<lb break="no" ed="#Be" n="19"/>dum Adam est aliquis duobus modis,
<lb ed="#Be" n="20"/>scilicet nativitate in utero quando
for<lb break="no" ed="#Be" n="21"/>matum est puerperium, et nativitate ex
<lb ed="#Be" n="22"/>utero quando procedit in lucem. Et de
<lb ed="#Be" n="23"/>prima nativitate verum est generaliter
<lb ed="#Be" n="24"/>quod dicit Isidorus, propter sententiam
<lb ed="#Be" n="25"/>Domini : quia omnes tenet lege
concu<lb break="no" ed="#Be" n="26"/>piscentia conceptos, sicut dicitur, ad
<lb ed="#Be" n="27"/>Ephes.u, 3: Hramus natura filie tre.
<lb ed="#Be" n="28"/>Sed de secunda non tenet nisi de renatis
<lb ed="#Be" n="29"/>per sacramentum, et non per beneficium
<lb ed="#Be" n="30"/>spirituale sanctificationis.
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<p xml:id="alalal-g25716-d1e659">
<lb ed="#Be" n="31"/>Ab Autup dicendum, quod haec est
<lb ed="#Be" n="32"/>falsa, quod totum tempus conceptus
de<lb break="no" ed="#Be" n="33"/>putatur maledictioni : quia sic a
singu<lb break="no" ed="#Be" n="34"/>lis momentis acciperet maledictiones
di<lb break="no" ed="#Be" n="35"/>versas, aut unam traheret successive :
<lb ed="#Be" n="36"/>sed tantum unum momentum
maledi<lb break="no" ed="#Be" n="37"/>clionis est, scilicet in quo inditur anima.
</p>
<p xml:id="alalal-g25716-d1e678">
<lb ed="#Be" n="38"/>Ad aliud dicendum, quod licet
em<lb break="no" ed="#Be" n="39"/>bryo per totum tempus conceptionis
tra<lb break="no" ed="#Be" n="40"/>nat nutrimentum a matre corrupta, vel
<lb ed="#Be" n="41"/>a parentibus corruptis: tamen_ trahit
<lb ed="#Be" n="42"/>non causam nove corruptionis: quia
<lb ed="#Be" n="43"/>nutrimentum non efficitur novum corpus
<lb ed="#Be" n="44"/>quod animetur, sed unitur corpori jam
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="45"/>facto et animato, et ideo non habet
cau<lb break="no" ed="#Be" n="46"/>sam corruptionis nisi in illo.
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<p xml:id="alalal-g25716-d1e702">
<lb ed="#Be" n="47"/>Ad id quod ulterius queritur,
Quan<lb break="no" ed="#Be" n="48"/>do datur illa gratia ?
</p>
<p xml:id="alalal-g25716-d1e709">
<lb ed="#Be" n="49"/>Dicendum, quod post animationem :
<lb ed="#Be" n="50"/>in lumbis enim Ade vel Abrahe vel
<lb ed="#Be" n="51"/>aliorum etiam in carne parentum, vel
<lb ed="#Be" n="52"/>ante conceptum, non potest aliquis
san<lb break="no" ed="#Be" n="53"/>ctificari : et hoc totum super tertium
<lb ed="#Be" n="54"/>Sententiarum ostensum est : et causa
di<lb break="no" ed="#Be" n="55"/>eta est ibidem ’.
</p>
<p xml:id="alalal-g25716-d1e727">
<lb ed="#Be" n="56"/>Ad Ip ergo quod contra objicitur,
di<lb break="no" ed="#Be" n="57"/>cendum quod notitia qua novit
Jere<lb break="no" ed="#Be" n="58"/>miam ante sanctificationem fuit notitia
<lb ed="#Be" n="59"/>predestinationis : et ideo subjungit de
<lb ed="#Be" n="60"/>sanctificatione presentis justitiae, quando
<lb ed="#Be" n="61"/>dicit : Anfeguam exires de ventre,
san<lb break="no" ed="#Be" n="62"/>clificavt te. .
</p>
<p xml:id="alalal-g25716-d1e745">
<lb ed="#Be" n="63"/>Ad aliud dicendum, quod Glossa sic
<lb ed="#Be" n="64"/>intelligitur, <quote xml:id="alalal-g25716-Qd1e751"> Nondum erat ei spiritus
<lb ed="#Be" n="65"/>vite, </quote> idest, liber anhelitus quo ipse
<lb ed="#Be" n="66"/>nutritur et fovetur separatus a matre :
<lb ed="#Be" n="67"/>
<quote xml:id="alalal-g25716-Qd1e761"> sed tamen ei erat spiritus qui est causa
<lb ed="#Be" n="68"/>vite. </quote> Et probatur per dictum Angeli
<lb ed="#Be" n="69"/>qui ad Beatam Virginem dixit: Mie
<lb ed="#Be" n="70"/>mensis est sextus est tlli, quae vocatur
<lb ed="#Be" n="71"/>sterilis?: nullus autem conceptus est
<lb ed="#Be" n="72"/>quin mense sexto sit formatus, preecipue
<lb ed="#Be" n="73"/>in terris calidis, sicut est terra
ultramari<lb break="no" ed="#Be" n="74"/>na,in quibus etiam quandoque septimus
<lb ed="#Be" n="75"/>mensis statim partui deputatur.
</p>
<p xml:id="alalal-g25716-d1e782">
<lb ed="#Be" n="76"/>Ad Atiup dicendum, quod pronior est
<lb ed="#Be" n="77"/>ad miserandum ; sed tamen non facit
<lb ed="#Be" n="78"/>quod non potest fleri. Omnis autem
for<lb break="no" ed="#Be" n="79"/>ma ad hoc quod sit determinata, querit
<lb ed="#Be" n="80"/>subjectum proprium : et ideo non dat
<lb ed="#Be" n="81"/>gratiam antequam sit subjectum in quo
<lb ed="#Be" n="82"/>possit recipi gratia et virtus : et hoc non
<lb ed="#Be" n="83"/>est corpus. Preeterea, spiritualis
medici<lb break="no" ed="#Be" n="84"/>naa spiritu ad corpus secundum
ratio<lb break="no" ed="#Be" n="85"/>nem congruitatis debet derivari.
</p>
<p xml:id="alalal-g25716-d1e807">
<lb ed="#Be" n="86"/>Si autem objiciat aliquis, quod potuit
<lb ed="#Be" n="87"/>Deus causam infectionis amoveri a
cor<lb break="no" ed="#Be" n="88"/>pore : et tunc anima non inficeretur cum
<lb ed="#Be" n="89"/>infunditur. Dicendum, quod potuit Deus
<pb ed="#Be" n="138"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>facere: sed non decuit justitiam, quia
om<lb break="no" ed="#Be" n="2"/>nes in peccatis concipiendos condemnavit.
<lb ed="#Be" n="3"/>Praeterea, ille qui sic conciperetur, non
<lb ed="#Be" n="4"/>esset sanctificatus ex hoc,sed esset in
sta<lb break="no" ed="#Be" n="5"/>tu innocentia prime : et hoc non esset
<lb ed="#Be" n="6"/>decor justitiw, sed esset deformitas, quod
<lb ed="#Be" n="7"/>unus indigeret redemptore et alter non.
<lb ed="#Be" n="8"/>Ad aliud dicendum, quod cura morbi
<lb ed="#Be" n="9"/>culpe non potest incipere in: corpore :
<lb ed="#Be" n="10"/>quia in corpore ut in subjecto non est
<lb ed="#Be" n="11"/>culpa aliqua, sed poena tantum: et illa
<lb ed="#Be" n="12"/>in parte remanet post baptismum, sed
<lb ed="#Be" n="13"/>non inficit post baptismum propter
gra<lb break="no" ed="#Be" n="14"/>tiam redemptionis, et propter
characte<lb break="no" ed="#Be" n="15"/>rem baptismalem, sicut dictum est super
<lb ed="#Be" n="16"/>secundum Sententiarum, in tractatu' de
<lb ed="#Be" n="17"/>peccato originalt :. et ideo congruissimo
<lb ed="#Be" n="18"/>modo incipit medicina ab anima.
</p>
<p xml:id="alalal-g25716-d1e862">
<lb ed="#Be" n="19"/>Av w quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="20"/>dum est, quod haec gratia simpliciter
ma<lb break="no" ed="#Be" n="21"/>jor est quam gratia baptizati: quia plus
<lb ed="#Be" n="22"/>debilitat fomitem, sicut notatum est
su<lb break="no" ed="#Be" n="23"/>per tertium Senlentiarum : sed gratia
<lb ed="#Be" n="24"/>baptismalis secundum quid est major,
<lb ed="#Be" n="25"/>quia imprimit characterem, et secundum
<lb ed="#Be" n="26"/>hoe est major.
</p>
<p xml:id="alalal-g25716-d1e882">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="27"/>Et sic patet solutio ad omnia objecta
<lb ed="#Be" n="28"/>contra istum articulum.
</p>
<p xml:id="alalal-g25716-d1e891">
<lb ed="#Be" n="29"/>Ad Atiup quod ulterius queritur,
di<lb break="no" ed="#Be" n="30"/>cendum quod si nasceretur infans in
<lb ed="#Be" n="31"/>utero cum gratia sanclificationis, ipse
<lb ed="#Be" n="32"/>deberet baptizari propter preceptum
<lb ed="#Be" n="33"/>Domini, et propter characterem, sicut
<lb ed="#Be" n="34"/>Jeremias fuit circumcisus, et Joannes,
<lb ed="#Be" n="35"/>et Beata Virgo, ut puto, fuerunt baptizati.
</p>
<p xml:id="alalal-g25716-d1e909">
<lb ed="#Be" n="36"/>Ad id autem quod contra objicitur,
di<lb break="no" ed="#Be" n="37"/>cendum quod divina operatio
sufficien<lb break="no" ed="#Be" n="38"/>tissima est ad hoc quod operetur: sed
<lb ed="#Be" n="39"/>non opeatur characterem baptismalem,
<lb ed="#Be" n="40"/>nec solutionem precepti sui ; et ideo
li<lb break="no" ed="#Be" n="41"/>cet gratiam dederit, tamen restat adhuc
<lb ed="#Be" n="42"/>necessitas baptizandi.
</p>
<p xml:id="alalal-g25716-d1e927">
<lb ed="#Be" n="43"/>Per hoc etiam patet solutio ad sequens.
</p>
<p xml:id="alalal-g25716-d1e933">
<lb ed="#Be" n="44"/>Ab sECUNDUM ET TERTIUM dicendum,
<lb ed="#Be" n="45"/>quod nemo est adeo plenus gratia quin
<lb ed="#Be" n="46"/>possit fieri plenior : et ideo ibi recipit
<lb ed="#Be" n="47"/>gratiam pleniorem et characterem : et
<lb ed="#Be" n="48"/>ideo divine operationi non fit injuria :
<lb ed="#Be" n="49"/>sed si baptizaretur ad idem habendum
<lb ed="#Be" n="50"/>quod habitum est per divinam
operatio<lb break="no" ed="#Be" n="51"/>nem, tunc teneret objectio facta,
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