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cod-al7b29_alalal-g26595.xml
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cod-al7b29_alalal-g26595.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="139"/>
</div>
</front>
<body>
<div xml:id="alalal-g26595"><!-- l4d6a10 -->
<head xml:id="alalal-g26595-Hd1e99">Articulus 10</head>
<head xml:id="alalal-g26595-Hd1e101" type="question-title">An aliquis invitus, amens, dormiens,
potest baptizari ?</head>
<p xml:id="alalal-g26595-d1e104">
<pb ed="#Be" n="139"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS X.
<lb ed="#Be" n="2"/>An aliquis invitus, amens, dormiens,
<lb ed="#Be" n="3"/>potest baptizari ?
</p>
<p xml:id="alalal-g26595-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="5"/>ibi, D, <quote xml:id="alalal-g26595-Qd1e123"> Preterea sciendum est, quod illi
<lb ed="#Be" n="6"/>gquibus nulla exstant indicia, etc. </quote>
</p>
<p xml:id="alalal-g26595-d1e129">
<lb ed="#Be" n="7"/>Kit quaeritur juxta hoc, Utrum si
ali<lb break="no" ed="#Be" n="8"/>quis sit mutus, vel dormiens, vel invitus
<lb ed="#Be" n="9"/>et reclamans, tamen posset baptizari ?
</p>
<p xml:id="alalal-g26595-d1e139">
<lb ed="#Be" n="10"/>Videtur, quod sic: quia
<lb ed="#Be" n="11"/>1. Motus liberi arbitrii non exigitur
<lb ed="#Be" n="12"/>ad baptismum, cum parvuli non habeant
<lb ed="#Be" n="13"/>usum liberi arbitrii, in quibus tamen
<lb ed="#Be" n="14"/>operatur virtus baptismi.
</p>
<p xml:id="alalal-g26595-d1e152">
<lb ed="#Be" n="15"/>2. Item, Pro peccato alieno videtur
<lb ed="#Be" n="16"/>sufficere fides aliena, id est, Ecclesia :
<lb ed="#Be" n="17"/>originale autem peccatum alienum est:
<lb ed="#Be" n="18"/>ergo videtur, quod illi sufficiat fides
Ec<lb break="no" ed="#Be" n="19"/>clesie quae aqualiter offertur invitis et
<lb ed="#Be" n="20"/>surdis et mutis et dormientibus et
amen<lb break="no" ed="#Be" n="21"/>tibus : sicul parvulis: ergo videtur, quod
<lb ed="#Be" n="22"/>consequitur characterem et gratiam
bap<lb break="no" ed="#Be" n="23"/>tismalem.
</p>
<p xml:id="alalal-g26595-d1e174">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="24"/>Soxiutio. Dicendum, quod aliter est in
<lb ed="#Be" n="25"/>invitis, et aliter in aliis. Distinguit enim
<lb ed="#Be" n="26"/>Papa inter invitum, et invitum. Est enim
<lb ed="#Be" n="27"/>invitus non credens, tamen operationi
<lb ed="#Be" n="28"/>Ecclesiae non reclamando se subjiciens,
<lb ed="#Be" n="29"/>ut hoc ipsum consequatur quod. credit
<lb ed="#Be" n="30"/>facere Ecclesiam : et hic consequitur
<lb ed="#Be" n="31"/>characterem. Est etiam invitus aperte
re<lb break="no" ed="#Be" n="32"/>clamans, et non subjiciens se operationi
<lb ed="#Be" n="33"/>Ecclesie : et hic nihil consequitur, etiamsi
<lb ed="#Be" n="34"/>millesies immergeretur.
</p>
<p xml:id="alalal-g26595-d1e203">
<lb ed="#Be" n="35"/>De amentibus autem puto, quod
bapti<lb break="no" ed="#Be" n="36"/>zandi sunt, precipue si filiisunt
Christia<lb break="no" ed="#Be" n="37"/>norum: et etiamsi alii baptizentur, puto
<lb ed="#Be" n="38"/>quod recipiant characterem et virtutem
<lb ed="#Be" n="39"/>baptismi, si sint amentes a natura. Si
<lb ed="#Be" n="40"/>autem dum ratione utuntur,
reclamave<lb break="no" ed="#Be" n="41"/>rint, puto quod nihil consequuntur, si
<lb ed="#Be" n="42"/>baptizantur in amentia.
</p>
<p xml:id="alalal-g26595-d1e223">
<lb ed="#Be" n="43"/>De dormientibus idem dico, quod si
<lb ed="#Be" n="44"/>baptizantur, et reclamaverint in vigilia,
<lb ed="#Be" n="45"/>non consequuntur quidquam: si autem
<lb ed="#Be" n="46"/>annuerint, vel interrogati non
reclama<lb break="no" ed="#Be" n="47"/>verint, puto quod baptizari consequuntur
<lb ed="#Be" n="48"/>characterem ad minus, et etiam gratiam
<lb ed="#Be" n="49"/>sicompuncti fuerint ante somnum: sed
<lb ed="#Be" n="50"/>non est faciendum nisi in extrema
neces<lb break="no" ed="#Be" n="51"/>sitate periculi.
</p>
</div>
</body>
</text>
</TEI>