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cod-al7b29_alalal-g27880.xml
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cod-al7b29_alalal-g27880.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 15</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 15</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="146"/>
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<body>
<div xml:id="alalal-g27880"><!-- l4d6a15 -->
<head xml:id="alalal-g27880-Hd1e99">Articulus 15</head>
<head xml:id="alalal-g27880-Hd1e101" type="question-title">Quare catechizantur parvuli ? et, Ad
quid valet catechismus ?</head>
<p xml:id="alalal-g27880-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="6"/>ARTICULUS XV.
<lb ed="#Be" n="7"/>Quare catechizantur parvuli ? et, Ad
<lb ed="#Be" n="8"/>quid valet catechismus ?
</p>
<p xml:id="alalal-g27880-d1e115">
<lb ed="#Be" n="9"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="10"/>ibi, H, <quote xml:id="alalal-g27880-Qd1e121"> Jlla autem interrogatio et
re<lb break="no" ed="#Be" n="11"/>Sponsio fit in catechismo, cut additur
<lb ed="#Be" n="12"/>exorcismus. </quote> :
</p>
<p xml:id="alalal-g27880-d1e129">
<lb ed="#Be" n="13"/>Queritur enim, Quare catechizatur
<lb ed="#Be" n="14"/>parvulus, cum adhuc non sit susceptivus
<lb ed="#Be" n="15"/>discipline ?
</p>
<p xml:id="alalal-g27880-d1e139">
<lb ed="#Be" n="16"/>Videtur enim deviare Ecclesia.
</p>
<p xml:id="alalal-g27880-d1e144">
<lb ed="#Be" n="17"/>Item queritur, Ad quid valet
exorcis<lb break="no" ed="#Be" n="18"/>mus ?
</p>
<p xml:id="alalal-g27880-d1e151">
<lb ed="#Be" n="19"/>Aut enim expellit damonem ab
obsi<lb break="no" ed="#Be" n="20"/>dione parvuli corporali, aut spirituali. Si
<lb ed="#Be" n="21"/>corporali : tunc non deberet fieri nisi in
<lb ed="#Be" n="22"/>corporaliter obsessis et furiosis ex
op<lb break="no" ed="#Be" n="23"/>pressione demonis : et hoc non fit. Si
<lb ed="#Be" n="24"/>autem fit ad expellendum spiritualiter a
<lb ed="#Be" n="25"/>parvulo : aut habet effectum, aut non. Si
<lb ed="#Be" n="26"/>habet effectum : ergo exorcizatus non
<lb ed="#Be" n="27"/>baptizatus potest salvari, et in statu esse
<lb ed="#Be" n="28"/>salvandorum : quod falsum et
hereti<lb break="no" ed="#Be" n="29"/>cum est. Si autem non habet effectum :
<lb ed="#Be" n="30"/>tunc pro nullo et ridiculose fit.
</p>
<p xml:id="alalal-g27880-d1e180">
<lb ed="#Be" n="31"/>Sunt autem quidam, qui ad hoc
di<lb break="no" ed="#Be" n="32"/>eunt, quod habet effectum non in se,
<lb ed="#Be" n="33"/>sed in baptismo, ut scilicet baptismus
<lb ed="#Be" n="34"/>consequatur effectum pleniorem. Sed hoc
<lb ed="#Be" n="35"/>nihil mihi videtur : hoc enim esse non
<lb ed="#Be" n="36"/>potest nisi confortando baptismum, vel
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="37"/>disponendo subjectum ut magis fiat
habi<lb break="no" ed="#Be" n="38"/>le ad gratiam percipiendam. Si primo
<lb ed="#Be" n="39"/>modo : hoc est -impossibile : quia quod
<lb ed="#Be" n="40"/>non est, non potest conferri : baptizatus
<lb ed="#Be" n="41"/>autem adhuc non est, quando exorcizatur.
<lb ed="#Be" n="42"/>parvulus. Nec secundo modo esse
vide<lb break="no" ed="#Be" n="43"/>tur : quia non potest disponere
subje<lb break="no" ed="#Be" n="44"/>ctum, nisi aut ex parte pene,aut ex parte
<lb ed="#Be" n="45"/>culpw. Non ex parte pene : quia illa
<lb ed="#Be" n="46"/>connexa est culpe : et non debilitatur,
<lb ed="#Be" n="47"/>nisi culpa debilitata. Nec ex parte culpe :
<lb ed="#Be" n="48"/>quia illa aut tota dimittitur, aut tota
<lb ed="#Be" n="49"/>manet : constat autem, quod non tota
di<lb break="no" ed="#Be" n="50"/>mittitur in exorcismo : ergo tota manet:
<lb ed="#Be" n="51"/>ergo subjectum ante exorcismum et
post<lb break="no" ed="#Be" n="52"/>ea aequaliter se habet : ergo in nullo
<lb ed="#Be" n="53"/>disponitur ab exorcismo.
</p>
<p xml:id="alalal-g27880-d1e235">
<lb ed="#Be" n="54"/>Ulterius queritur hic de his quae fiunt
<lb ed="#Be" n="55"/>in exorcismo et catechismo, quae et quot
<lb ed="#Be" n="56"/>sint, et secundum quem ordinem, et
<lb ed="#Be" n="57"/>quando fiant ?
</p>
<p xml:id="alalal-g27880-d1e246">
<lb ed="#Be" n="58"/>Sortvutio. Dicendum ad primum, quod
<lb ed="#Be" n="59"/>duplex est vis damonis, scilicet
inte<lb break="no" ed="#Be" n="60"/>rior, et exterior : unde per exorcismum’
<lb ed="#Be" n="61"/>puto, quod debilitatur vis demonis
exte<lb break="no" ed="#Be" n="62"/>rior, et non interior : sicut probat
obje<lb break="no" ed="#Be" n="63"/>ctio. Vis autem demonis exterior est qua
<lb ed="#Be" n="64"/>commovet fomitem in adulto, ne
conse<lb break="no" ed="#Be" n="65"/>quatur baptismum : et in parvulo ponit
<lb ed="#Be" n="66"/>actiones mortis ante baptismum : et
con<lb break="no" ed="#Be" n="67"/>tra hanc vim exteriorem puto valere
exor<lb break="no" ed="#Be" n="68"/>cismum.
</p>
<p xml:id="alalal-g27880-d1e273">
<lb ed="#Be" n="69"/>Et per hoc patet solutio ad primo
que<lb break="no" ed="#Be" n="70"/>sita : quia baptismus opcratur contra
<lb ed="#Be" n="71"/>vim interiorem, et exorcismus contra vim
<lb ed="#Be" n="72"/>exteriorem quae est in fomite.
</p>
<p xml:id="alalal-g27880-d1e284">
<pb ed="#Be" n="147"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad Hoc autem quod ulterius queritur
<lb ed="#Be" n="2"/>de numero et ordine eorum quae
exigun<lb break="no" ed="#Be" n="3"/>tur in baptismo : dicendum quod
secun<lb break="no" ed="#Be" n="4"/>dum diversas Ecclesie consuetudines
<lb ed="#Be" n="5"/>variantur in numero et in ordine. Sed ut
<lb ed="#Be" n="6"/>frequentius, primo exsufflatur : ut vis
<lb ed="#Be" n="7"/>demonis exterior pellatur. Secundum,
<lb ed="#Be" n="8"/>quod signum crucis fit ei in pectore et in
<lb ed="#Be" n="9"/>fronte : ut diabolus se cognoscat pelli ab
<lb ed="#Be" n="10"/>eo, tam in occulto cordis, quam in
aper<lb break="no" ed="#Be" n="11"/>to confessionis. Tertio, accipit sal in ore :
<lb ed="#Be" n="12"/>ut sapori sapientiae preparetur, et foetor
<lb ed="#Be" n="13"/>fomitis restringatur. Deinde fit linitio
<lb ed="#Be" n="14"/>narium et aurium cum sputo : ut
discre<lb break="no" ed="#Be" n="15"/>tionem fidei habeat, et gratia, quae per
<lb ed="#Be" n="16"/>salivam a capite descendentem
significa<lb break="no" ed="#Be" n="17"/>tur, et sensus ejus quoad doctrinam in
<lb ed="#Be" n="18"/>auditu fidei, et discretione fidei signata in
<lb ed="#Be" n="19"/>naribus, aperiantur Christo. Deinde fit
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="20"/>unctio in pectore propter cor Deo
pra<lb break="no" ed="#Be" n="21"/>parandum, et in scapulis propter onera
<lb ed="#Be" n="22"/>Domini cum invocatione Trinitatis,
si<lb break="no" ed="#Be" n="23"/>ne cujus adjutorio nihil facere
possu<lb break="no" ed="#Be" n="24"/>mus.
</p>
<p xml:id="alalal-g27880-d1e345">
<lb ed="#Be" n="25"/>Post baptismum autem fit unctio
chris<lb break="no" ed="#Be" n="26"/>matis in vertice : ut aperiatur mens
im<lb break="no" ed="#Be" n="27"/>putribilis Deo, ita quod mente
contem<lb break="no" ed="#Be" n="28"/>pletur aeterna : quae significantur per
<lb ed="#Be" n="29"/>chrisma confectum ex oleo Lucente et
bal<lb break="no" ed="#Be" n="30"/>samo conseryante a putredine. Deinde fit
<lb ed="#Be" n="31"/>vestitio de vestimento candido in signum
<lb ed="#Be" n="32"/>innocentiae, quae accipitur in baptismo,
<lb ed="#Be" n="33"/>et glorie quae accipitur in resurrectione.
<lb ed="#Be" n="34"/>Tandem accensus cereus in manu
poni<lb break="no" ed="#Be" n="35"/>tur, ut sit lucerna pedibus ejus verbum
<lb ed="#Be" n="36"/>Dei, et lumen pedibus suis contra
tene<lb break="no" ed="#Be" n="37"/>bras spirituales.
</p>
<p xml:id="alalal-g27880-d1e376">
<lb ed="#Be" n="38"/>Et haec de baptismo dicta sufficiant.
</p>
</div>
</body>
</text>
</TEI>