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cod-al7b29_alalal-g32240.xml
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cod-al7b29_alalal-g32240.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-g32240"><!-- l4d7a6 -->
<head xml:id="alalal-g32240-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g32240-Hd1e101" type="question-title">An sacramentum confirmationis debeat
dici majus sacramentum altis ?</head>
<p xml:id="alalal-g32240-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="7"/>ARTICULUS VI.
<lb ed="#Be" n="8"/>An sacramentum confirmationis debeat
<lb ed="#Be" n="9"/>dici majus sacramentum altis ?
</p>
<p xml:id="alalal-g32240-d1e115">
<lb ed="#Be" n="10"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="11"/>ibi, <quote xml:id="alalal-g32240-Qd1e121"> Scttote utrumque esse magnum
<lb ed="#Be" n="12"/>sacramentum, sed unum mazjori
venera<lb break="no" ed="#Be" n="13"/>tione tenendum, sicut a majoribus
da<lb break="no" ed="#Be" n="14"/>tur, etc. </quote>
</p>
<p xml:id="alalal-g32240-d1e131">
<lb ed="#Be" n="15"/>Videtur enim hoc falsum : quia
<lb ed="#Be" n="16"/>i. Si dicatur majus ratione ejus
<lb ed="#Be" n="17"/>quod continet, tunc Eucharistia est
ma<lb break="no" ed="#Be" n="18"/>jus omnibus. Si autem ratione ejus
<lb ed="#Be" n="19"/>quod efficit, tunc videtur baptismus esse
<lb ed="#Be" n="20"/>majus. Si autem aliquis ad hoc velit
di<lb break="no" ed="#Be" n="21"/>cere, sicut Magister videtur solvere in
<lb ed="#Be" n="22"/>Lnttera, quod dicitur mayus, quia a
ma<lb break="no" ed="#Be" n="23"/>joribus datur : adhuc non videtur esse
<lb ed="#Be" n="24"/>verum : quia etiam a majoribus Ordo
<lb ed="#Be" n="25"/>datur, quia similiter ab Episcopis
tan<lb break="no" ed="#Be" n="26"/>tum : nec tamen majus dicitur
sacramen<lb break="no" ed="#Be" n="27"/>tum.
</p>
<p xml:id="alalal-g32240-d1e163">
<lb ed="#Be" n="28"/>2. Praeterea, Dans se habet ad
sacra<lb break="no" ed="#Be" n="29"/>mentum ut causa efficiens et ministrans :
<lb ed="#Be" n="30"/>causa autem efficiens nihil est de re, sed
<lb ed="#Be" n="31"/>tota est extra causatum : ergo ab illo
<lb ed="#Be" n="32"/>non est quantitas rei: ergo ab illo nen
<lb ed="#Be" n="33"/>dicetur major vel minor ex eo quod a
<lb ed="#Be" n="34"/>majore vel minore efticitur vel
ministra<lb break="no" ed="#Be" n="35"/>tur: ergo solutio Magistri non videtur
<lb ed="#Be" n="36"/>esse conveniecns.
</p>
<p xml:id="alalal-g32240-d1e185">
</p>
<p xml:id="alalal-g32240-d1e187">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="37"/>3. Item, Contra auctoritatem Rabani
<lb ed="#Be" n="38"/>in Litéera videtur esse illa solutio : qui
<lb ed="#Be" n="39"/>dicit, quod in unctione baptismi Spiritus
<lb ed="#Be" n="40"/>descendit ad habitandum, sed in
unctio<lb break="no" ed="#Be" n="41"/>ne confirmationis datur septiformis
Spi<lb break="no" ed="#Be" n="42"/>ritus cum omni plenitudine sanctitatis et
<lb ed="#Be" n="43"/>virtutis : ergo videtur, quod ratione rei
<lb ed="#Be" n="44"/>
<lb ed="#Be" n="45"/>effectae dicatur hoc sacramentum
ma<lb break="no" ed="#Be" n="46"/>jus.
</p>
<p xml:id="alalal-g32240-d1e213">
<lb ed="#Be" n="47"/>ULrerivus etiam queritur de auctoritate
<lb ed="#Be" n="48"/>Babani jam tacta : videtur enim
septi<lb break="no" ed="#Be" n="49"/>formis Spiritus dari in baptismo : quia
<lb ed="#Be" n="50"/>ibi dantur septem dona, et omnis virtus:
<lb ed="#Be" n="51"/>quia qui habet unam, habet omnes:
<lb ed="#Be" n="52"/>ergo videtur, quod hoc specialiter
con<lb break="no" ed="#Be" n="53"/>firmationi non conveniat.
</p>
<p xml:id="alalal-g32240-d1e231">
<lb ed="#Be" n="54"/>Sorvutio. Dicendum, quod unum
sa<lb break="no" ed="#Be" n="55"/>cramentum dicitur majus altero quinque
<lb ed="#Be" n="56"/>modis secundum distinctionem
antiquo<lb break="no" ed="#Be" n="57"/>rum qué bona est : quorum unus est res
<lb ed="#Be" n="58"/>ipsa : et sic baptismus dicitur majus, quia
<lb ed="#Be" n="59"/>gratia in baptismo remittit culpam et
<lb ed="#Be" n="60"/>penam exteriorem, et non exigit
gemi<lb break="no" ed="#Be" n="61"/>tum vel planctum. Alio modo ratione
<lb ed="#Be" n="62"/>ejus quod continet, quod est res et
sacra<lb break="no" ed="#Be" n="63"/>mentum : et sic dicunt Eucharistiam
ma<lb break="no" ed="#Be" n="64"/>jorem inter sacramenta. Tertio modo
ra<lb break="no" ed="#Be" n="65"/>tione gradus in quo collucatur ex
pote<lb break="no" ed="#Be" n="66"/>state characteris : et sic dicunt ordinem
<lb ed="#Be" n="67"/>esse majorem. Quarto modo ratione
si<lb break="no" ed="#Be" n="68"/>enificatorum respectu rei non content,
<lb ed="#Be" n="69"/>sed signate tantum : et sic dicunt
matri<lb break="no" ed="#Be" n="70"/>monium esse majus inter sacramenta,
<lb ed="#Be" n="71"/>quia significat unionem naturarum in
<lb ed="#Be" n="72"/>Christo, et unionem fidelis anime cum
<pb ed="#Be" n="167"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Deo. Quinto et ultimo modo dicitur
ma<lb break="no" ed="#Be" n="2"/>jus sacramentum, quod a majore
mini<lb break="no" ed="#Be" n="3"/>stro datur : et sic confirmatio est major
<lb ed="#Be" n="4"/>inter sacramenta.
</p>
<p xml:id="alalal-g32240-d1e288">
<lb ed="#Be" n="5"/>DicenpuM ergo ad id quod contra
obji<lb break="no" ed="#Be" n="6"/>citur, quod licet ordo a majoribus datur,
<lb ed="#Be" n="7"/>tamen ila majoritas non attestatur
ro<lb break="no" ed="#Be" n="8"/>bori gratiae ad actum, sicut in
confir<lb break="no" ed="#Be" n="9"/>matione cujus gratia expedit ad actum
<lb ed="#Be" n="10"/>maxime difficultatis : ibi enim attestatio
<lb ed="#Be" n="11"/>majoritatis est in potestate, et non in
<lb ed="#Be" n="12"/>robore ordinati.
</p>
<p xml:id="alalal-g32240-d1e309">
<lb ed="#Be" n="13"/>Ad aliud dicendum, quod quedam
<lb ed="#Be" n="14"/>causa efficiens omnino est extrinseca :
<lb ed="#Be" n="15"/>sicut ila quae suam proprietatem vel
<lb ed="#Be" n="16"/>speciem non agit in effectu, ut causa
<lb ed="#Be" n="17"/>efficiens sequivoce: et de illa tenet
ob<lb break="no" ed="#Be" n="18"/>jectio. Quedam autem alia est causa .
<lb ed="#Be" n="19"/>efficiens, quae speciem suam et
proprie<lb break="no" ed="#Be" n="20"/>tatem ponit in dante: et haec
assimila<lb break="no" ed="#Be" n="21"/>tur isti sacramento : quia per majorem
<lb ed="#Be" n="22"/>ministrum intelligitur, non quidem
gra<lb break="no" ed="#Be" n="23"/>tia major, sed ad majusin robore
spiri<lb break="no" ed="#Be" n="24"/>tus esse collata : et ideo majoritatem
<lb ed="#Be" n="25"/>minisiri sequitur etiam quaedam
majori<lb break="no" ed="#Be" n="26"/>tas sacramenti,
</p>
<p xml:id="alalal-g32240-d1e342">
<lb ed="#Be" n="27"/>Ad id quod ulterius queritur de
au<lb break="no" ed="#Be" n="28"/>ctoritate Rabani, dicendum quod
secun<lb break="no" ed="#Be" n="29"/>dum Philosophum differt dicere
secun<lb break="no" ed="#Be" n="30"/>dum ome, et secundum unumguodque :
<lb ed="#Be" n="31"/>omne enim respicit universalitatem
natu<lb break="no" ed="#Be" n="32"/>re et specici, unumguodgue autem
nu<lb break="no" ed="#Be" n="33"/>merum individucrum et materia, sicut
<lb ed="#Be" n="34"/>habere tres angulos aequales duobus
re<lb break="no" ed="#Be" n="35"/>etis sequitur triangulum rectilineum per
<lb ed="#Be" n="36"/>omnem triangulum, et tamen non per se
<lb ed="#Be" n="37"/>sequitur eum secundum unumqueinque
<lb ed="#Be" n="38"/>triangulum. [ta possumus dicere, quod
<lb ed="#Be" n="39"/>in baptismo datur secundum omnem
spe<lb break="no" ed="#Be" n="40"/>clem virtutis gratia : et tamen non
secun<lb break="no" ed="#Be" n="41"/>dum unumguodque quod est gratiae, sed
<lb ed="#Be" n="42"/>in omnibus sacramentis simul datur quod
<lb ed="#Be" n="43"/>secundum unumquodque. Sed secundum
<lb ed="#Be" n="44"/>hoe etiam de confirmatione potest
obji<lb break="no" ed="#Be" n="45"/>ci: quia bi non datur secundum
unum<lb break="no" ed="#Be" n="46"/>quodque : quaedam enim in aliis
sacramen<lb break="no" ed="#Be" n="47"/>tis dantur, quae non dantur in
confirma<lb break="no" ed="#Be" n="48"/>tione. Et ideo dicendum, quod Rabanus
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>vim facit his verbis, cum omni
plenitudi<lb break="no" ed="#Be" n="50"/>ne : quia est plenitudo copie, ut dictum
<lb ed="#Be" n="51"/>est supra : et de hac loquitur Rabanus.
<lb ed="#Be" n="52"/>Et est etiam plenitudo sufficientia quae
<lb ed="#Be" n="53"/>datur in baptismo : et de hac non
loqui<lb break="no" ed="#Be" n="54"/>tur Rabanus.
</p>
<p xml:id="alalal-g32240-d1e407">
<lb ed="#Be" n="55"/>Per hoc etiam patet solutio ad
ulti<lb break="no" ed="#Be" n="56"/>mum : quia licet septiformis Spiritus
da<lb break="no" ed="#Be" n="57"/>tur in baptismo, non tamen datur per
<lb ed="#Be" n="58"/>plenitudinem copie.
</p>
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