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cod-al7b29_alalal-g32776.xml
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cod-al7b29_alalal-g32776.xml
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<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g32776"><!-- l4d7a8 -->
<head xml:id="alalal-g32776-Hd1e99">Articulus 8</head>
<head xml:id="alalal-g32776-Hd1e101" type="question-title">An sacramentum confirmationis debeat
dari utrique sexui ? et, In qua aetate
debeat conferri? et, Qualiter
confirmandus debeat presentari ?</head>
<p xml:id="alalal-g32776-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>ARTICULUS VIII.
<lb ed="#Be" n="42"/>An sacramentum confirmationis debeat
<lb ed="#Be" n="43"/>dari utrique sexui ? et, In qua aetate
<lb ed="#Be" n="44"/>debeat conferri? et, Qualiter
confir<lb break="no" ed="#Be" n="45"/>mandus debeat presentari ?
</p>
<p xml:id="alalal-g32776-d1e120">
<lb ed="#Be" n="46"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="47"/>ibi, B, § 2: <quote xml:id="alalal-g32776-Qd1e126"> Hoc sacramentum tantum
<lb ed="#Be" n="48"/>a jejunis accipi, et gepunis tradi debet,
<lb ed="#Be" n="49"/>etc. </quote>
</p>
<p xml:id="alalal-g32776-d1e134">
<lb ed="#Be" n="50"/>Et queruntur hic tria.
<lb ed="#Be" n="51"/>Primum, Utrum utrique sexui sit
<lb ed="#Be" n="52"/>conferendmm hoc sacramentum ?
<lb ed="#Be" n="53"/>Secundo, In qua aetate ?
<lb ed="#Be" n="54"/>Tertio, Qualiter confirmandus debet
<lb ed="#Be" n="55"/>presentari a suis patrinis?
</p>
<p xml:id="alalal-g32776-d1e151">
<lb ed="#Be" n="56"/>Ad primum objicitur sic :
<lb ed="#Be" n="57"/>1. In tabernaculo Dei non
scribeban<lb break="no" ed="#Be" n="58"/>tur nisi mares ad ministrandum : ergo
<lb ed="#Be" n="59"/>etiam non debent confirmari (ut veritas
<lb ed="#Be" n="60"/>respondeat umbra) nisi mares.
</p>
<p xml:id="alalal-g32776-d1e164">
<lb ed="#Be" n="61"/>2. Item, Expediti ad pugnam cum
<lb ed="#Be" n="62"/>Abraham?: et virt bellatores, de quibus
<lb ed="#Be" n="63"/>habetur Numer. u, fere per totum, et
<lb ed="#Be" n="64"/>Josue : etfortissimi, ut dicitur, IT Regum
<lb ed="#Be" n="65"/>xxur, 8 et seq., non erant nisi mares.
<lb ed="#Be" n="66"/>Ergo videtur, quod ad pugnam Domini
<lb ed="#Be" n="67"/>non debent confirmari nisi mares, et non
<lb ed="#Be" n="68"/>foemine propter mollitiem sexus.
</p>
<p xml:id="alalal-g32776-d1e184">
<lb ed="#Be" n="69"/>Sed contra hoc est quod
<lb ed="#Be" n="70"/>1. Dicit Apostolus, ad Galat. m, 28,
<lb ed="#Be" n="71"/>quod in Christo <quote xml:id="alalal-g32776-Qd1e192">non est servus, negue
li<lb break="no" ed="#Be" n="72"/>ber : non est masculus, neque femina</quote>,
<lb ed="#Be" n="73"/>sed-nova creatura. Ergo foemine
confir<lb break="no" ed="#Be" n="74"/>mandez sunt sicut mares.
</p>
<p xml:id="alalal-g32776-d1e203">
<lb ed="#Be" n="75"/>2. Item, Ti Machab. vu, 20 et seq.,
<lb ed="#Be" n="76"/>dicitur de matre septem fratrum : <quote xml:id="alalal-g32776-Qd1e209">Supra
<lb ed="#Be" n="77"/>modum autem mater mirabilis, et bono--
<lb ed="#Be" n="78"/>rum memoria digna, quae pereuntes
se<lb break="no" ed="#Be" n="79"/>ptem filios sub unius diet tempore con-
<pb ed="#Be" n="169"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>spiciens, bone animo ferebat, propter
<lb ed="#Be" n="2"/>spem quam in Deum habebat : singulos
<lb ed="#Be" n="3"/>itlorum hortabatur voce patria fortiier,
<lb ed="#Be" n="4"/>repleia saptentia : et femines
cogitatio<lb break="no" ed="#Be" n="5"/>nti masculinum animum inserens</quote>, etc.
<lb ed="#Be" n="6"/>Ergo etiam fceminis dandum est
sacra<lb break="no" ed="#Be" n="7"/>mentum confirmationis. Sed quia hoc non
<lb ed="#Be" n="8"/>eadit in dubium, leve est de hoc
dispu<lb break="no" ed="#Be" n="9"/>tare,
</p>
<p xml:id="alalal-g32776-d1e243">
<lb ed="#Be" n="10"/>Srcunpo queratur, In qua a@tate sit
<lb ed="#Be" n="11"/>conferenda confirmatio ?
</p>
<p xml:id="alalal-g32776-d1e250">
<lb ed="#Be" n="12"/>Videtur autem, quod tantum in
ado<lb break="no" ed="#Be" n="13"/>lescentia : quia
<lb ed="#Be" n="14"/>1. Pugna non indicitur nisi robustis,
<lb ed="#Be" n="15"/>et in lege non computabantur nisi a
vi<lb break="no" ed="#Be" n="16"/>ginti annis et supra, qui possent ad bella
<lb ed="#Be" n="17"/>procedere. Ergo et pugna spiritualis
in<lb break="no" ed="#Be" n="18"/>telligentibus et robustis est indicenda.
</p>
<p xml:id="alalal-g32776-d1e269">
<lb ed="#Be" n="19"/>2. Preeterea, Fides aliena non
opera<lb break="no" ed="#Be" n="20"/>tur nisi in sacramento baptismi : ergo in
<lb ed="#Be" n="21"/>aliis operatur fides propria : non est
au<lb break="no" ed="#Be" n="22"/>tem propria ante etatem adultam: erge
<lb ed="#Be" n="23"/>videtur, quod exspectanda sit etas
<lb ed="#Be" n="24"/>adulta.
</p>
<p xml:id="alalal-g32776-d1e285">
<lb ed="#Be" n="25"/>3. Item, Stultus videretur qui
arma<lb break="no" ed="#Be" n="26"/>ret puerum : quia potius opprimeret
<lb ed="#Be" n="27"/>quam institueret ad bellum : ergo
vide<lb break="no" ed="#Be" n="28"/>tur, quod similiter sit in pugna spirituali.
</p>
<p xml:id="alalal-g32776-d1e296">
<lb ed="#Be" n="29"/>4. Item, Judicum, vin, 20, dixit Jeroboal,
<lb ed="#Be" n="30"/>scilicet Gedeon, Jether primogenito suo,
<lb ed="#Be" n="31"/>quod surgeret et irrueret in Zebee et
Sal<lb break="no" ed="#Be" n="32"/>mana, principes Median, et interficeret
<lb ed="#Be" n="33"/>eos. Et sequitur, y. 24: Gai non eduxit
<lb ed="#Be" n="34"/>giadium : timebat enim, quia adhuc
<lb ed="#Be" n="35"/>puer erat. Ergo videtur, quod
puero<lb break="no" ed="#Be" n="36"/>rum etas non est ad pugnam
spiritua<lb break="no" ed="#Be" n="37"/>lem apta. Cum ergo confirmatio detur
<lb ed="#Be" n="38"/>ad pugnam spiritualem, non debet dari
<lb ed="#Be" n="39"/>parvulis vel pueris,
</p>
<p xml:id="alalal-g32776-d1e322">
<lb ed="#Be" n="40"/>Si forte tu dicas, quod aliter est in
<lb ed="#Be" n="41"/>pugna spirituali, et aliter in pugna
cor<lb break="no" ed="#Be" n="42"/>porali: quia pugna spiritualis indicitur
<lb ed="#Be" n="43"/>parvulis, sed non corporalis. Conrna :
<lb ed="#Be" n="44"/>Pugna spiritualis plura exigit quam
cor<lb break="no" ed="#Be" n="45"/>poralis - quia intellectum exigit
astutia<lb break="no" ed="#Be" n="46"/>rum demonis, sicut dicit Apostolus, Ii ad
<lb ed="#Be" n="47"/>Corinth. u, 11: Non ignoramus
cogi<lb break="no" ed="#Be" n="48"/>lationes ejus. Exigitur etiam specialis
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>virtus. Unde, Psal. xniv, 4: <quote xml:id="alalal-g32776-Qd1e348">Accingere
<lb ed="#Be" n="50"/>gladio tuo super femur tuum,
potentis<lb break="no" ed="#Be" n="51"/>sime</quote>. Ergo videtur, quod si corporalis
<lb ed="#Be" n="52"/>non indicitur pueris, quod multe fortius
<lb ed="#Be" n="53"/>spiritualis non indicetur eis.
</p>
<p xml:id="alalal-g32776-d1e360">
<lb ed="#Be" n="54"/>ULterius queritur tertio, Qualiter
<lb ed="#Be" n="55"/>preesentandi sunt ?
</p>
<p xml:id="alalal-g32776-d1e367">
<lb ed="#Be" n="56"/>Et videtur, quod per seipsos accedere
<lb ed="#Be" n="57"/>debeant :
<lb ed="#Be" n="58"/>1. Non enim exigitur anadochus nisi
<lb ed="#Be" n="59"/>ubi sunt confessiones pro alio facienda :
<lb ed="#Be" n="60"/>sed hie confitetur pro seipso, sicut
dici<lb break="no" ed="#Be" n="61"/>tur, <ref xml:id="alalal-g32776-Rd1e382">Joan. 1x, 21</ref>: <quote xml:id="alalal-g32776-Qd1e384">Aetatem habet, ipse
<lb ed="#Be" n="62"/>de se loguatur</quote>. Ergo videtur, quod per
<lb ed="#Be" n="63"/>seipsum debeat presentari.
</p>
<p xml:id="alalal-g32776-d1e393">
<lb ed="#Be" n="64"/>2. Item, Videtur quod mulier nullum
<lb ed="#Be" n="65"/>possit prasentare : quia in ipsa
osten<lb break="no" ed="#Be" n="66"/>ditur fragilitas sexus, et ita impotens est
<lb ed="#Be" n="67"/>statuere alum: ergo alium statuendum
<lb ed="#Be" n="68"/>in pugna ipsa non debet presentare, ut
<lb ed="#Be" n="69"/>videtur.
</p>
<p xml:id="alalal-g32776-d1e409">
<lb ed="#Be" n="70"/>Item, Queritur de ratione
Ordinario<lb break="no" ed="#Be" n="71"/>rum antiquorum, in quibus invenitur,
<lb ed="#Be" n="72"/>guod anadochus representans alium,
<lb ed="#Be" n="73"/>debet eum inter manus tenere, et pedem
<lb ed="#Be" n="74"/>ejus super pedem suum ponere, et
no<lb break="no" ed="#Be" n="75"/>men ejus Episcopo exprimere, et postea
<lb ed="#Be" n="76"/>ligare locum signatum chrismate : talis
<lb ed="#Be" n="77"/>enim usus modo raro vel numquam
ob<lb break="no" ed="#Be" n="78"/>servatur.
</p>
<p xml:id="alalal-g32776-d1e431">
<lb ed="#Be" n="79"/>Item, In Ordinario antiquo invenitur,
<lb ed="#Be" n="80"/>quod oratio premittenda est de septem
<lb ed="#Be" n="81"/>donis Spiritus sancti super confirmandos,
<lb ed="#Be" n="82"/>et iterum postea alia subjunguntur, cum
<lb ed="#Be" n="83"/>mittuntur armati ad pugnam
spiritua<lb break="no" ed="#Be" n="84"/>lem: et queritur ratio hujus.
</p>
<p xml:id="alalal-g32776-d1e447">
<lb ed="#Be" n="85"/>Prasrerea, Queritur de hoc quod dicit
<lb ed="#Be" n="86"/>quidam Papa, quod mulier representet
<lb ed="#Be" n="87"/>mulierem, et vir virum. Ex hoc videtur,
<lb ed="#Be" n="88"/>quod de dispari sexu se non possint
re<lb break="no" ed="#Be" n="89"/>preesentare.
</p>
<p xml:id="alalal-g32776-d1e460">
<lb ed="#Be" n="90"/>Irem, queritur de hoc quod dicit hic,
<lb ed="#Be" n="91"/>
<quote xml:id="alalal-g32776-Qd1e466"> A jejunis etjejunis conferatur: </quote> quare
<lb ed="#Be" n="92"/>hoe enim modo non observatur? Ergo
<lb ed="#Be" n="93"/>videtur, quod aliter celebretur hoc sacra-
<pb ed="#Be" n="170"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>mentum quam debeat, aut quod omnino
<lb ed="#Be" n="2"/>nihil fiat. 2
</p>
<p xml:id="alalal-g32776-d1e482">
<lb ed="#Be" n="3"/>Solutio. Dicendum ad primum, quod
<lb ed="#Be" n="4"/>istud sacramentum conferendum est
vi<lb break="no" ed="#Be" n="5"/>ris et mulieribus aequaliter : quia
utris<lb break="no" ed="#Be" n="6"/>que bellum indicitur. Ad Ephes. v1, 12:
<lb ed="#Be" n="7"/>Non est nobis colluctatio.adversus
car<lb break="no" ed="#Be" n="8"/>nem et sanguinem, sed adversus
princi<lb break="no" ed="#Be" n="9"/>pes et potestates, adversus mundi
recto<lb break="no" ed="#Be" n="10"/>res tenebrarum harum, contra
spiritua<lb break="no" ed="#Be" n="11"/>lia nequiliz, in caelestibus.
</p>
<p xml:id="alalal-g32776-d1e505">
<lb ed="#Be" n="12"/>Ad omnia autem objecta in
opposi<lb break="no" ed="#Be" n="13"/>tum, dicendum quod tenent ille
obje<lb break="no" ed="#Be" n="14"/>ctiones de illis qui emollitum habent
ani<lb break="no" ed="#Be" n="15"/>mum, et arma Dei abjiciunt, quibus
ta<lb break="no" ed="#Be" n="16"/>men conferenda sunt, ut sint in
testimo<lb break="no" ed="#Be" n="17"/>nium justioris condemnationis eorum. Et
<lb ed="#Be" n="18"/>hac ratione masculi antiquitus
duceban<lb break="no" ed="#Be" n="19"/>tur ad bellum: tamen in pugna contra
<lb ed="#Be" n="20"/>Sisaram, Jahel dejecit hostem, et Judith
<lb ed="#Be" n="21"/>Holofernem, et Esther precibus vicit
<lb ed="#Be" n="22"/>Aman: et prime naulieri in typo
glorio<lb break="no" ed="#Be" n="23"/>se Virginis dictum est : Jpsa conteret
<lb ed="#Be" n="24"/>caput tuum,
</p>
<p xml:id="alalal-g32776-d1e536">
<lb ed="#Be" n="25"/>Et per hoc patet solutio ad omnia
<lb ed="#Be" n="26"/>quesita quae sunt de hac materia.
</p>
<p xml:id="alalal-g32776-d1e543">
<lb ed="#Be" n="27"/>Ad id quod secundo queritur,
dicen<lb break="no" ed="#Be" n="28"/>dum quod utrumque potest fieri : sed
<lb ed="#Be" n="29"/>melius et tutius est, quod prius
confir<lb break="no" ed="#Be" n="30"/>mentur : neque tamen tunc indicitur eis
<lb ed="#Be" n="31"/>pugna : quia tune non intelligunt
tenta<lb break="no" ed="#Be" n="32"/>tiones, et etas immatura est ad fortes
<lb ed="#Be" n="33"/>motus concupiscentia : sed preparantur,
<lb ed="#Be" n="34"/>et dantur eis arma ut habeant unde
pu<lb break="no" ed="#Be" n="35"/>gnare possint cum tempus sit : et bonum
<lb ed="#Be" n="36"/>est esse paratum. Hoc autem
significa<lb break="no" ed="#Be" n="37"/>tur, <ref target="http://scta.info/resource/gen14_5">Genes. xiv, 5</ref>, ubi dicitur, quod illi
<lb ed="#Be" n="38"/>qui servierunt, quartodecimo anno
re<lb ed="#Be" n="39" break="no"/>bellaverunt: quia in illo anno incipiunt
<lb ed="#Be" n="40"/>stimuli concupiscentiae, eo quod per
Phi<lb break="no" ed="#Be" n="41"/>losophum, in secundo septennario
di<lb break="no" ed="#Be" n="42"/>stillare incipit semen, et incipiunt aperiri
<lb ed="#Be" n="43"/>vie concupiscentia.
</p>
<p xml:id="alalal-g32776-d1e582">
<lb ed="#Be" n="44"/>Et per hoc patet solutio ad totum quod
<lb ed="#Be" n="45"/>objicitur : non enim armatur ut pugnet,
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>sed dantur ei ut habeat preparata cum
<lb ed="#Be" n="47"/>opus sit. Et hoc significatum est in
Da<lb break="no" ed="#Be" n="48"/>vid, impensas templi parante Salomoni.
</p>
<p xml:id="alalal-g32776-d1e598">
<lb ed="#Be" n="49"/>Ab TERTIUM quesitum dicendum, quod
<lb ed="#Be" n="50"/>nullus seipsum presentare potest: quia
<lb ed="#Be" n="51"/>confirmandus debet consignari, tamquam
<lb ed="#Be" n="52"/>non habens virtutem propriam ad
stan<lb break="no" ed="#Be" n="53"/>dum : sed statuendus est ab alio, et ideo
<lb ed="#Be" n="54"/>ab alio presentandus est.
</p>
<p xml:id="alalal-g32776-d1e614">
<lb ed="#Be" n="55"/>Ad primum ergo dicendum, quod hoc
<lb ed="#Be" n="56"/>non fit ut pro eo confiteatur, sed ut
si<lb break="no" ed="#Be" n="57"/>gnificet eum aliena virtute,scilicet Christi,
<lb ed="#Be" n="58"/>indigere ad hoc ut possit stare in pugna.
</p>
<p xml:id="alalal-g32776-d1e626">
<lb ed="#Be" n="59"/>Ad aliud patet solutio per ante dicta :
<lb ed="#Be" n="60"/>quia mulier est habens animum
emolli<lb break="no" ed="#Be" n="61"/>tum, et cedens in omni pugna spiritual:
<lb ed="#Be" n="62"/>et hac repellitur ab exercitu Domini, ut
<lb ed="#Be" n="63"/>habetur, Numer. 1, 2 et 3.
</p>
<p xml:id="alalal-g32776-d1e639">
<lb ed="#Be" n="64"/>Ad aliud dicendum, quod ratio
Ordi<lb break="no" ed="#Be" n="65"/>narjorum illorum optima est: et
expri<lb break="no" ed="#Be" n="66"/>munt modum Apostolorum et Patrum :
<lb ed="#Be" n="67"/>quia enim confirmandus querit virtutem
<lb ed="#Be" n="68"/>corroborativam, ideo significatur non
<lb ed="#Be" n="69"/>posse stare per se, sed in vestigiis
alicu<lb break="no" ed="#Be" n="70"/>jus confirmati quem imitetur in pugna :
<lb ed="#Be" n="71"/>et ideo non confirmatus nullum debet
<lb ed="#Be" n="72"/>presentare quantum est de ratione
con<lb break="no" ed="#Be" n="73"/>venientiae sacramentalis : et si
presum<lb break="no" ed="#Be" n="74"/>pserit, non est quidem irritum
sacramen<lb break="no" ed="#Be" n="75"/>tum, sed tamen ipse peccat et
corripien<lb break="no" ed="#Be" n="76"/>dus est. Et quia contrahitur ibi
confini<lb break="no" ed="#Be" n="77"/>tas spiritualis, mulier non debet tenere
<lb ed="#Be" n="78"/>maritum, nec e converso: nec homo
<lb ed="#Be" n="79"/>filium, sororem, vel fratrem, quia
suffi<lb break="no" ed="#Be" n="80"/>cit ad amicitiam conciliandam inter tales
<lb ed="#Be" n="81"/>vinculum carnale.
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<lb ed="#Be" n="82"/>Ad aliud dicendum, quod ille Papa
<lb ed="#Be" n="83"/>dixit hoc propter periculum sequens
<lb ed="#Be" n="84"/>evitandum : quia quandoque vir
presen<lb break="no" ed="#Be" n="85"/>tabat mulierem, et postea contraxit cum
<lb ed="#Be" n="86"/>ea, quod non potest fieri: et ideo voluit
<lb ed="#Be" n="87"/>ut mulier presentaret mulierem, et vir
<lb ed="#Be" n="88"/>virum: ne fieret impedimentum in
ma<lb break="no" ed="#Be" n="89"/>trimonio.
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<pb ed="#Be" n="171"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad aliud dicendum, quod hoc dicitur
<lb ed="#Be" n="2"/>propter sacramenti reverentiam: si
ta<lb break="no" ed="#Be" n="3"/>men aliter fiat propter carentiam
Epi<lb break="no" ed="#Be" n="4"/>scoporum, non nocet: melius enim est
<lb ed="#Be" n="5"/>confirmari post prandium cum _ potest
<lb ed="#Be" n="6"/>haberi Episcopus, quam quod
recedente<lb break="no" ed="#Be" n="7"/>Episcopo non possit confirmari.
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