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cod-al7b29_alalal-g33402.xml
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cod-al7b29_alalal-g33402.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g33402"><!-- l4d7a9 -->
<head xml:id="alalal-g33402-Hd1e99">Articulus 9</head>
<head xml:id="alalal-g33402-Hd1e101" type="question-title">An confirmatio imprimat characterem ?</head>
<p xml:id="alalal-g33402-d1e104">
<lb ed="#Be" n="8"/>ARTICULUS IX.
<lb ed="#Be" n="9"/>An confirmatio imprimat characterem ?
</p>
<p xml:id="alalal-g33402-d1e111">
<lb ed="#Be" n="10"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="11"/>ibi, B, § 2: <quote xml:id="alalal-g33402-Qd1e117"> Nulli enim sacramento
<lb ed="#Be" n="12"/>jacienda est injuria, etc. </quote>
</p>
<p xml:id="alalal-g33402-d1e123">
<lb ed="#Be" n="13"/>Hoc enim communiter dicitur, quod fit
<lb ed="#Be" n="14"/>propter characterem quem imprimit.
</p>
<p xml:id="alalal-g33402-d1e131">
<lb ed="#Be" n="15"/>Videtur autem, quod non imprimat :
<lb ed="#Be" n="16"/>1. Pugna enim spiritualis
equaliterindi<lb break="no" ed="#Be" n="17"/>cebatur illis qui fuerunt in naturali lege,
<lb ed="#Be" n="18"/>et in lege Moysi, sicut illis qui sunt in
<lb ed="#Be" n="19"/>Novo Testamento : et tamen illi non
ha<lb break="no" ed="#Be" n="20"/>bebant confirmationem et characterem
<lb ed="#Be" n="21"/>spiritualem : ergo videtur, quod nec in
<lb ed="#Be" n="22"/>Novo Testamento distinguendi sunt
pu<lb break="no" ed="#Be" n="23"/>gnantes per characterem.
</p>
<p xml:id="alalal-g33402-d1e153">
<lb ed="#Be" n="24"/>2. Praeterea, Quid est quod non est
<lb ed="#Be" n="25"/>iterandum sacramentum ? Aut enim hoc
<lb ed="#Be" n="26"/>ideo fit, quia sacramentum : aut quia est
<lb ed="#Be" n="27"/>sacramentum nove legis : aut quia
im<lb break="no" ed="#Be" n="28"/>primit characterem: aut quia
immobi<lb break="no" ed="#Be" n="29"/>lem confert effectum.
</p>
<p xml:id="alalal-g33402-d1e169">
<lb ed="#Be" n="30"/>Et videtur, quod nullo horum
modo<lb break="no" ed="#Be" n="31"/>rum. Si enim quia sacramentum, non
<lb ed="#Be" n="32"/>iteraretur: tune nullum sacramentum
<lb ed="#Be" n="33"/>posset iterari, quod falsum est in
pceni<lb break="no" ed="#Be" n="34"/>tentia et extrema unctione, ut habebitur
<lb ed="#Be" n="35"/>infra, Si autem quia est sacramentum
<lb ed="#Be" n="36"/>novee legis : iterum instantia est in
extre<lb break="no" ed="#Be" n="37"/>ma unctione: quia illa non fuit in
WVete<lb break="no" ed="#Be" n="38"/>ri Testamento, nisi in typo et in figura.
<lb ed="#Be" n="39"/>Nec quia imprimit characterem : quia per
<lb ed="#Be" n="40"/>hoc circumecisio quae non imprimebat
<lb ed="#Be" n="41"/>characterem, . potuisset iterata fuisse,
<lb ed="#Be" n="42"/>quod falsum est. Nec etiam ideo quia
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>effectus sacramenti sit immobilis: quia
<lb ed="#Be" n="44"/>effectus sacramentis et gratia, et haec sepe
<lb ed="#Be" n="45"/>perditur : ergo videtur, quod nulla causa
<lb ed="#Be" n="46"/>sit, quare non debeat iterari.
</p>
<p xml:id="alalal-g33402-d1e211">
<lb ed="#Be" n="47"/>3. Item, Videtur, quod necessarium sit
<lb ed="#Be" n="48"/>iterari : dicit enim Augustinus, et
poni<lb break="no" ed="#Be" n="49"/>tur infra in tractatu de Hxtrema
un<lb break="no" ed="#Be" n="50"/>ctione ;: <quote xml:id="alalal-g33402-Qd1e221"> Si morbus non potest impediri
<lb ed="#Be" n="51"/>ne redeat, medicina quare debet
prohi<lb break="no" ed="#Be" n="52"/>beri? </quote> Ergo cum pusillanimitas et
timi<lb break="no" ed="#Be" n="53"/>ditas frequenter redeant super aliquem,
<lb ed="#Be" n="54"/>videtur quod frequens sit ei necessaria
<lb ed="#Be" n="55"/>confirmatio, et ita debet iterari.
</p>
<p xml:id="alalal-g33402-d1e236">
<lb ed="#Be" n="56"/>Utrerius queritur, Quem ordinem
ha<lb break="no" ed="#Be" n="57"/>beat character confirmationis ad
chara<lb break="no" ed="#Be" n="58"/>cterem ordinis et baptismi ?
</p>
<p xml:id="alalal-g33402-d1e245">
<lb ed="#Be" n="59"/>Et videtur, quod fundamenti: quia
<lb ed="#Be" n="60"/>non debet ordinari nisi baptizatus: ergo
<lb ed="#Be" n="61"/>videtur, quod sinon habeat characterem
<lb ed="#Be" n="62"/>confirmationis, quod inhabilis sit
susci<lb break="no" ed="#Be" n="63"/>pere characterem Ordinis : ergo si
ordi<lb break="no" ed="#Be" n="64"/>netur non confirmatus, non est
ordina<lb break="no" ed="#Be" n="65"/>tus.
</p>
<p xml:id="alalal-g33402-d1e264">
<lb ed="#Be" n="66"/>Solutio. Dicendum, ad primum, quod
<lb ed="#Be" n="67"/>precipue tria sacramenta non sunt
ite<lb break="no" ed="#Be" n="68"/>randa, scilicet baptismus, confirmatio,
<lb ed="#Be" n="69"/>et ordo: quia imprimunt effectum
per<lb break="no" ed="#Be" n="70"/>petuum et characterem : et illis fieret
in<lb break="no" ed="#Be" n="71"/>juria si iterarentur: quia aut duo
cha<lb break="no" ed="#Be" n="72"/>racteres idem specie erunt, quod non
pot<lb break="no" ed="#Be" n="73"/>est esse : aut alterum sacramentum nihil
<lb ed="#Be" n="74"/>conferret, et hoc esset inutile et
injurio<lb break="no" ed="#Be" n="75"/>sum si sacramentum celebraretur. Alia
<lb ed="#Be" n="76"/>autem sacramenta, ut dicitur in Liftera,
<lb ed="#Be" n="77"/>non iterantur super camdem materiam,
<lb ed="#Be" n="78"/>licet iterentur circa eosdem homines illa
<lb ed="#Be" n="79"/>sacramenta suscipientes.
</p>
<p xml:id="alalal-g33402-d1e297">
<lb ed="#Be" n="80"/>Ad opsecrum contra, dicendum, quod
<lb ed="#Be" n="81"/>antiqui pugnam habebant graviorem, vel
<lb ed="#Be" n="82"/>adeo gravem, quam pos: et tamen non
<lb ed="#Be" n="83"/>habebant sacramentum, quia tempus
sa<lb break="no" ed="#Be" n="84"/>cramenti non fuit: sed habebant
fortitu<lb break="no" ed="#Be" n="85"/>dinem Domini et virtutis, quibus stare
<lb ed="#Be" n="86"/>potuerunt: nec characlerem habere
po<lb break="no" ed="#Be" n="87"/>tuerunt : quia adhuc non crat dux belli
<lb ed="#Be" n="88"/>nobiscum in acie, cui per characterem
<lb ed="#Be" n="89"/>conscriberentur : et hoc supra expeditum
<pb ed="#Be" n="172"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>est in communi sacramentorum
que<lb break="no" ed="#Be" n="2"/>stione, quare sacramenta cum Christo
in<lb break="no" ed="#Be" n="3"/>ceperunt?,
</p>
<p xml:id="alalal-g33402-d1e332">
<lb ed="#Be" n="4"/>Ad aliud dicendum, quod duo
concur<lb break="no" ed="#Be" n="5"/>runt conjunctim non divisim ad hoc
<lb ed="#Be" n="6"/>quod sacramentum non iteretur, scilicet
<lb ed="#Be" n="7"/>impressio characteris: et haec est causa
<lb ed="#Be" n="8"/>quare illa tria sacramenta, baptismus,
<lb ed="#Be" n="9"/>confirmatio et ordo, non iterantur : et
<lb ed="#Be" n="10"/>unitas peccati contra quod ordinatur
sa<lb break="no" ed="#Be" n="11"/>cramentum, sicut originale, non est nisi
<lb ed="#Be" n="12"/>unum, et non inficit nisi semel et non
<lb ed="#Be" n="13"/>plus: et hoc probatum est in secundo
<lb ed="#Be" n="14"/>Sententiarum, ubi quesitum est si
origi<lb break="no" ed="#Be" n="15"/>nale redeat post baptismum ab infectione
<lb ed="#Be" n="16"/>carnis, sicut fecit in anime infusione. Et
<lb ed="#Be" n="17"/>hee est causa, quare circumcisio non
<lb ed="#Be" n="18"/>iterabatur, et haec causa concurrit cum
<lb ed="#Be" n="19"/>prima, et maxime in baptismo, sed non
<lb ed="#Be" n="20"/>in aliis duobus sacramentis.
</p>
<p xml:id="alalal-g33402-d1e371">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="21"/>Ad aliud dicendum, quod licet
debili<lb break="no" ed="#Be" n="22"/>tas redeat, et fomes resumat vires per
<lb ed="#Be" n="23"/>iterationem peccati, ut dicit Augustinus,
<lb ed="#Be" n="24"/>tamen character cum gratia recuperata
<lb ed="#Be" n="25"/>sufficit ad expulsionem illius: et ideo
<lb ed="#Be" n="26"/>non debet iterari sacramentum, ne
vi<lb break="no" ed="#Be" n="27"/>deatur minus sufficiens esse collatum.
</p>
<p xml:id="alalal-g33402-d1e391">
<lb ed="#Be" n="28"/>Ad id quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="29"/>dum quod habet ordinem convenientie
<lb ed="#Be" n="30"/>ad characterem Ordinis; et non
necessi<lb break="no" ed="#Be" n="31"/>talis.
</p>
<p xml:id="alalal-g33402-d1e402">
<lb ed="#Be" n="32"/>Et quod dicitur, quod non debet
ordi<lb break="no" ed="#Be" n="33"/>nari nisi confirmatus, importat debitum
<lb ed="#Be" n="34"/>congruentiae : quia firmus esse debet,
<lb ed="#Be" n="35"/>qui aliis debet sacramenta dispensare :
<lb ed="#Be" n="36"/>sed tamen quia non dependet effectus
<lb ed="#Be" n="37"/>sacramentorum a virtute ministri, potest
<lb ed="#Be" n="38"/>esse non confirmatus.
</p>
</div>
</body>
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