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cod-al7b29_alalal-g35494.xml
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cod-al7b29_alalal-g35494.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-g35494"><!-- l4d8a5 -->
<head xml:id="alalal-g35494-Hd1e99">Articulus 5</head>
<head xml:id="alalal-g35494-Hd1e101" type="question-title">An sacramentum Eucharistiae sit debito
et congruo tempore institutum a
Christo ?</head>
<p xml:id="alalal-g35494-d1e104">
<lb ed="#Be" n="37"/>ARTICULUS V.
<lb ed="#Be" n="38"/>An sacramentum Eucharistiae sit debito
<lb ed="#Be" n="39"/>et congruo tempore institutum a
<lb ed="#Be" n="40"/>Christo ?
</p>
<p xml:id="alalal-g35494-d1e115">
<lb ed="#Be" n="41"/>Incidit autem queestio circa primum,
<lb ed="#Be" n="42"/>scilicet de institutione.
</p>
<p xml:id="alalal-g35494-d1e122">
<lb ed="#Be" n="43"/>Videtur enim, quod
<lb ed="#Be" n="44"/>1. A tempore morbi competit
medici<lb break="no" ed="#Be" n="45"/>na: etitaa principio mundi debuit
in<lb break="no" ed="#Be" n="46"/>stitutum fuisse.
</p>
<p xml:id="alalal-g35494-d1e134">
<lb ed="#Be" n="47"/>2. Item, Ad vitam deperditam per
<lb ed="#Be" n="48"/>esum ligni vetiti non crat reditus nisi per
<lb ed="#Be" n="49"/>esum ligni vite : ergo si mortem pellere
<lb ed="#Be" n="50"/>cogitavit, sicut et fecit, omnibus a tem-
<pb ed="#Be" n="182"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>pore primi casus Adae debuit edulium
<lb ed="#Be" n="2"/>ligni vite prestitisse : hoc autem est
<lb ed="#Be" n="3"/>in Eucharistia : ergo ex tunc debuit
in<lb break="no" ed="#Be" n="4"/>stituisse.
</p>
<p xml:id="alalal-g35494-d1e158">
<lb ed="#Be" n="5"/>3. Item, Via viatoribus semper
indi<lb break="no" ed="#Be" n="6"/>cebatur a principio seculi : ergo
viati<lb break="no" ed="#Be" n="7"/>cum non debuit negari: sed viaticum
<lb ed="#Be" n="8"/>est corpus Christi in sacramento :
er<lb break="no" ed="#Be" n="9"/>go a principio debuit esse hoc
sacramen<lb break="no" ed="#Be" n="10"/>tum.
</p>
<p xml:id="alalal-g35494-d1e174">
<lb ed="#Be" n="11"/>SED conTRA videtur, quod
<lb ed="#Be" n="12"/>1. Post Passionem et Resurrectionem
<lb ed="#Be" n="13"/>debuit institui-: quia baptismus est
ja<lb break="no" ed="#Be" n="14"/>nua vite, et generatio vite spiritualis:
<lb ed="#Be" n="15"/>nullus autem nutritur nisi prius vivat
<lb ed="#Be" n="16"/>et generetur : ergo institutio baptismi
<lb ed="#Be" n="17"/>debuit prascedere institutionem
Eucha<lb break="no" ed="#Be" n="18"/>ristia : baptismus autem post
Resurre<lb break="no" ed="#Be" n="19"/>ctionem formaliter institutus est, ut
ha<lb break="no" ed="#Be" n="20"/>bitum est : ergo etiam Eucharistia multo
<lb ed="#Be" n="21"/>magis.
</p>
<p xml:id="alalal-g35494-d1e200">
<lb ed="#Be" n="22"/>2. Item, Sicut se habet perceptio
Eu<lb break="no" ed="#Be" n="23"/>charistiae ad perceptionem baptismi, ita
<lb ed="#Be" n="24"/>se habet institutio Eucharistiae ad
insti<lb break="no" ed="#Be" n="25"/>tutionem baptismi : sed non percipitur
<lb ed="#Be" n="26"/>Kucharistia nisi a baptizatis : ergo nec
in<lb break="no" ed="#Be" n="27"/>stitui debuit Eucharistia nisi instituto
<lb ed="#Be" n="28"/>baptismo, ut videtur.
</p>
<p xml:id="alalal-g35494-d1e218">
<lb ed="#Be" n="29"/>3. Ivem, Videtur quod nec a principio
<lb ed="#Be" n="30"/>mundi nec post Resurrectionem debuit
<lb ed="#Be" n="31"/>institui, sed potius in initio filiorum
<lb ed="#Be" n="32"/>Israel in terra promissionis : quia hoc in
<lb ed="#Be" n="33"/>fittera dicitur, quod post agnum
typi<lb break="no" ed="#Be" n="34"/>cum dedit corpus suum, ut per hoc
signi<lb break="no" ed="#Be" n="35"/>ficaret legalia cessasse, et Novi
Testa<lb break="no" ed="#Be" n="36"/>menti sacramenta incipere : cum ergo
<lb ed="#Be" n="37"/>expressior figura Eucharistiae fuerit
man<lb break="no" ed="#Be" n="38"/>na, vel oblatio Melchisedech, ut supra
ha<lb break="no" ed="#Be" n="39"/>bitum est , in cessatione illorum hoc
sa<lb break="no" ed="#Be" n="40"/>cramentum debuit institui, et non post
<lb ed="#Be" n="41"/>ceenam agni typici, ut videtur.
</p>
<p xml:id="alalal-g35494-d1e249">
<lb ed="#Be" n="42"/>Sotutro. Dicendum ad id quod primo |
<lb ed="#Be" n="43"/>objicitur, quod tales objectiones optime
<lb ed="#Be" n="44"/>tenerent, si morbus et medicina essent
<lb ed="#Be" n="45"/>corporalia : quia in illis et natura
suppo<lb break="no" ed="#Be" n="46"/>nitur operans per necessitatem, et hanc
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>juvat medicina, et nisi cito juvet, ex
<lb ed="#Be" n="48"/>corruptione principiorum per morbum
<lb ed="#Be" n="49"/>succumbit natura. Sed, sicut a principio
<lb ed="#Be" n="50"/>hujus libri quarti dictum est, secus est in
<lb ed="#Be" n="51"/>morbo spirituali : quia in illo natura non
<lb ed="#Be" n="52"/>agit per necessitatem, sed per
volunta<lb break="no" ed="#Be" n="53"/>tem : ad voluntatem autem preexigitur
<lb ed="#Be" n="54"/>cogitatio, et ideo oportuit presignari
<lb ed="#Be" n="55"/>morbum et medicinam multis signis et
<lb ed="#Be" n="56"/>figuris, ut dicit Magister Hugo, ut
post<lb break="no" ed="#Be" n="57"/>ea gratia curaret quam juvaret
volun<lb break="no" ed="#Be" n="58"/>tas : et ideo remedium sacramenti nove
<lb ed="#Be" n="59"/>legis non statim conveniebat dari.
</p>
<p xml:id="alalal-g35494-d1e294">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod verum est,
<lb ed="#Be" n="61"/>quod non erat reditus nisi per esum ligni
<lb ed="#Be" n="62"/>vite : sed infra habebitur, quod duplex
<lb ed="#Be" n="63"/>est modus edendi, scilicet spiritualis, et
<lb ed="#Be" n="64"/>ille semper fuit in fide credentium. Unde
<lb ed="#Be" n="65"/>Augustinus : <quote xml:id="alalal-g35494-Qd1e309"> Ut quid paras dentem et
<lb ed="#Be" n="66"/>ventrem ? crede, et manducasti. </quote> Et per
<lb ed="#Be" n="67"/>illum fuit reditus quoad satisfactionem,
<lb ed="#Be" n="68"/>licet non quoad pretii susceptionem.
<lb ed="#Be" n="69"/>Alius est sacramentalis, et illum non
<lb ed="#Be" n="70"/>semper conveniebat esse, ut prius
habi<lb break="no" ed="#Be" n="71"/>tum est.
</p>
<p xml:id="alalal-g35494-d1e326">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod viatoribus
<lb ed="#Be" n="73"/>eo quod via spiritualis est, sufficiebat esus
<lb ed="#Be" n="74"/>viatici spiritualis.
</p>
<p xml:id="alalal-g35494-d1e335">
<lb ed="#Be" n="75"/>Ad aliud dicendum, quod aliud est in
<lb ed="#Be" n="76"/>isto sacramento, et aliud in baptismo :
<lb ed="#Be" n="77"/>baptismus enim figura est Passionis, et
<lb ed="#Be" n="78"/>sepulture, et resurrectionis : Passionis
<lb ed="#Be" n="79"/>in subversione peccati, sepulture in
abs<lb break="no" ed="#Be" n="80"/>consione et mersione triplici sub aqua,
<lb ed="#Be" n="81"/>et Resurrectionis in nitore abluti : et
<lb ed="#Be" n="82"/>ideo ille formaliter institui non potuit,
<lb ed="#Be" n="83"/>nisi post omnia haec : sed Eucharistia est
<lb ed="#Be" n="84"/>commemoratio Passionis tantum, et ideo
<lb ed="#Be" n="85"/>immediate ante Passionem debuit
insti<lb break="no" ed="#Be" n="86"/>tui : licet usus Eucharistiae non detur
<lb ed="#Be" n="87"/>nisi baptizato. Et ideo nihil habet
simili<lb break="no" ed="#Be" n="88"/>tudinis usus horum sacramentorum et
<lb ed="#Be" n="89"/>institutio. ,
</p>
<p xml:id="alalal-g35494-d1e370">
<lb ed="#Be" n="90"/>Ad aliud dicendum, quod non est
ve<lb break="no" ed="#Be" n="91"/>rum, quod <quote xml:id="alalal-g35494-Qd1e376"> sicut se habet perceptio,
<lb ed="#Be" n="92"/>etc. </quote> Et hujus ratio jam assignata est :
<lb ed="#Be" n="93"/>et ideo proportio illa nihil valet.
</p>
<p xml:id="alalal-g35494-d1e384">
<pb ed="#Be" n="183"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad aliud dicendum, quod ille figurse
<lb ed="#Be" n="2"/>licet sint expressiores quoad species
ma<lb break="no" ed="#Be" n="3"/>teriales, ut prius dictum est, quae sunt
<lb ed="#Be" n="4"/>signa tantum : non tamen magis
conve<lb break="no" ed="#Be" n="5"/>niebat post istud quam post illa institul.
<lb ed="#Be" n="6"/>Aliter etiam potest dici, quod ila fuerunt
<lb ed="#Be" n="7"/>signa, non sacramenta : et ideo species
<lb ed="#Be" n="8"/>que in eis prefigurabalur, non debuit
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="9"/>cessare, sed potius incipere rilus ilius
<lb ed="#Be" n="10"/>specici : sed sacramenta legalia cessare
<lb ed="#Be" n="11"/>debuerunt, ut supra in questione de
le<lb break="no" ed="#Be" n="12"/>galibus habitum est . Et ideo post illud
<lb ed="#Be" n="13"/>tamquam terminandum, debet institui
<lb ed="#Be" n="14"/>Fucharistia, non post illa quae per
spe<lb break="no" ed="#Be" n="15"/>ciem in genere considerata non
termina<lb break="no" ed="#Be" n="16"/>ta sunt, sed adhuc frequentantur.
</p>
</div>
</body>
</text>
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