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cod-al7b29_alalal-g39619.xml
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cod-al7b29_alalal-g39619.xml
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<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 9</title>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g39619"><!-- l4d8a9 -->
<head xml:id="alalal-g39619-Hd1e99">Articulus 9</head>
<head xml:id="alalal-g39619-Hd1e101" type="question-title">An sacramenitum hoc sit frequentandum
post cenam sicult Christus ipsum
instituit ?</head>
<p xml:id="alalal-g39619-d1e104">
<lb ed="#Be" n="83"/>ARTICULUS IX.
<lb ed="#Be" n="84"/>An sacramenitum hoc sit frequentandum
<lb ed="#Be" n="85"/>post cenam sicult Christus ipsum
in<lb break="no" ed="#Be" n="86"/>stituit ?
</p>
<p xml:id="alalal-g39619-d1e115">
<lb ed="#Be" n="87"/>Deinde queritur de hoc quod dicit,
<pb ed="#Be" n="200"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ibi, C, § 2, circa inittum : <quote xml:id="alalal-g39619-Qd1e125"> Ubi
conside<lb break="no" ed="#Be" n="2"/>ratione dignum est, quare illud
sacra<lb break="no" ed="#Be" n="3"/>mentum post cenam, etc. </quote>
</p>
<p xml:id="alalal-g39619-d1e133">
<lb ed="#Be" n="4"/>Videtur enim ex hoc quod etiam
ce<lb break="no" ed="#Be" n="5"/>lebrandum sit et frequentandum post
cce<lb break="no" ed="#Be" n="6"/>nam:
<lb ed="#Be" n="7"/>1. Plus enim est instruere facto, quam
<lb ed="#Be" n="8"/>verbo : cum igitur ipse verbo et opere
<lb ed="#Be" n="9"/>post ceenam istud instituerit : videtur
<lb ed="#Be" n="10"/>etiam, quod post ceenam sit
celebran<lb break="no" ed="#Be" n="11"/>dum.
</p>
<p xml:id="alalal-g39619-d1e154">
<lb ed="#Be" n="12"/>2. Item, Magis valet instructio
Magi<lb break="no" ed="#Be" n="13"/>stri, quam discipuli : ergo etiamsi
Apo<lb break="no" ed="#Be" n="14"/>stoli statuerunt contrarium, videtur eis
<lb ed="#Be" n="15"/>non esse obediendum, sed potius
Domi<lb break="no" ed="#Be" n="16"/>no: et ita post cenam est’sumendum, ut
<lb ed="#Be" n="17"/>videtur. .
</p>
<p xml:id="alalal-g39619-d1e170">
<lb ed="#Be" n="18"/>3. Item, Quanto minor est indigentia
<lb ed="#Be" n="19"/>cibi ex parte corporis, cum sumitur cibus
<lb ed="#Be" n="20"/>Spiritualis, tanto magis signatur cibus
<lb ed="#Be" n="21"/>spiritualis sumptus non sumi ad
indi<lb break="no" ed="#Be" n="22"/>gentiam corporis, sed anime : sed facta
<lb ed="#Be" n="23"/>refectione corporis, minor est indigentia
<lb ed="#Be" n="24"/>corporis quam non facta: ergo si facta
<lb ed="#Be" n="25"/>refectione sumatur corpus Christi, ex
<lb ed="#Be" n="26"/>ipso significatur, quod non propter
cor<lb break="no" ed="#Be" n="27"/>pus, sed propter animan sumitur :
con<lb break="no" ed="#Be" n="28"/>stat autem, quod hoc modo sumendum
<lb ed="#Be" n="29"/>sit, scilicet propter animam, et non
pro<lb break="no" ed="#Be" n="30"/>pter corpus : ergo magis congruit ut
<lb ed="#Be" n="31"/>sumatur post prandium, quam ante.
</p>
<p xml:id="alalal-g39619-d1e203">
<lb ed="#Be" n="32"/>4, Praeterea, Videtur quod nihil
pro<lb break="no" ed="#Be" n="33"/>hibeat post prandium sumi: non enim
<lb ed="#Be" n="34"/>quod in os intrat, coinquinat animam,
<lb ed="#Be" n="35"/>ut dicit Dominust. Nihil autem impedit
<lb ed="#Be" n="36"/>a perceptione hujus sacramenti, nisi
pec<lb break="no" ed="#Be" n="37"/>catum : ergo videtur, quod post
pran<lb break="no" ed="#Be" n="38"/>dium celebrari et accipi possit.
</p>
<p xml:id="alalal-g39619-d1e221">
<lb ed="#Be" n="39"/>SED CONTRA :
<lb ed="#Be" n="40"/>1. Augustinus in Littera dicit, quod
pro<lb break="no" ed="#Be" n="41"/>pter tanti sacramenti honorem, priusin os
<lb ed="#Be" n="42"/>Christiani Dominicum corpus debet
intra<lb break="no" ed="#Be" n="43"/>re, quam alii cibi. Ergo ante prandium
<lb ed="#Be" n="44"/>sumendum est et celebrandum.
</p>
<p xml:id="alalal-g39619-d1e237">
<lb ed="#Be" n="45"/>2. Item, fad Corinth. x1, 20 et 21:
<lb ed="#Be" n="46"/>
<quote xml:id="alalal-g39619-Qd1e243"
source="http://scta.info/resource/Icor11_20 http://scta.info/resource/Icor11_21@1-7">Convenientibus vobis in unum, gam non
<lb ed="#Be" n="47"/>est Dominicam cenam manducare :
unus<cb ed="#Be" n="b"/>
<lb break="no" ed="#Be" n="48"/>quisque enim suam cenam praesumit ad
<lb ed="#Be" n="49"/>manducandum</quote>. Ergo Apostolus ponit
<lb ed="#Be" n="50"/>hoc pro ratione, quod non est
mandu<lb break="no" ed="#Be" n="51"/>candum corpus Christi, quia praesumpta
<lb ed="#Be" n="52"/>est propria coena ad manducandum :
er<lb break="no" ed="#Be" n="53"/>go post cibum sumi non debet, ut
vide<lb break="no" ed="#Be" n="54"/>tur.
</p>
<p xml:id="alalal-g39619-d1e266">
<lb ed="#Be" n="55"/>3. Item, Istud sacramentum ex parte
<lb ed="#Be" n="56"/>suscipientis summam exigit devotionem :
<lb ed="#Be" n="57"/>summa autem devotio maximam exigit
<lb ed="#Be" n="58"/>sensuum et rationis sobrietatem :
sobric<lb break="no" ed="#Be" n="59"/>tas summa exigit jejunium : ergo jejuno
<lb ed="#Be" n="60"/>stomacho sumendum est corpus
Chri<lb break="no" ed="#Be" n="61"/>sti.
</p>
<p xml:id="alalal-g39619-d1e285">
<lb ed="#Be" n="62"/>Utrerius queritur hic de causis quas
<lb ed="#Be" n="63"/>Magister tangit in Lidéera, quod Christus
<lb ed="#Be" n="64"/>corpus suum dedit post ccenam.
</p>
<p xml:id="alalal-g39619-d1e294">
<lb ed="#Be" n="65"/>Prima enim non videtur valere,
scili<lb break="no" ed="#Be" n="66"/>cet ut ultimum legalium quod est
typi<lb break="no" ed="#Be" n="67"/>cus agnus, terminetur ad Passionem quae
<lb ed="#Be" n="68"/>in sacramento isto recolitur :
</p>
<p xml:id="alalal-g39619-d1e305">
<lb ed="#Be" n="69"/>1. Sienim duo secundum
successio<lb break="no" ed="#Be" n="70"/>nem sibi contmuanda sunt, ultimum
<lb ed="#Be" n="71"/>prioris debet esse cum primo
posterio<lb break="no" ed="#Be" n="72"/>ris : constat autem, quod primum
sacra<lb break="no" ed="#Be" n="73"/>mentum Novi Testamenti non est
Eucha<lb break="no" ed="#Be" n="74"/>ristia, sed potius baptismus : ergo
vide<lb break="no" ed="#Be" n="75"/>tur, quod debuit continuari ad
baptis<lb break="no" ed="#Be" n="76"/>mum.
</p>
<p xml:id="alalal-g39619-d1e325">
<lb ed="#Be" n="77"/>2. Item, Sicut terminanda erat
man<lb break="no" ed="#Be" n="78"/>ducatio agni typici ad esum agni veri,
<lb ed="#Be" n="79"/>sic terminanda fuit circumcisio ad
bap<lb break="no" ed="#Be" n="80"/>tismum : ergo eadem ratione debuit post
<lb ed="#Be" n="81"/>cenam ultimo circumeidere, et postea
<lb ed="#Be" n="82"/>baptizare Apostolos, sicut dedit eisagnum
<lb ed="#Be" n="83"/>typicum, et postea verum.
</p>
<p xml:id="alalal-g39619-d1e343">
<lb ed="#Be" n="84"/>Secunda causa etiam non videtur
va<lb break="no" ed="#Be" n="85"/>lere, scilicet ut arctius discipulorum
me<lb break="no" ed="#Be" n="86"/>moriae commendaret :
</p>
<p xml:id="alalal-g39619-d1e352">
<lb ed="#Be" n="87"/>1. Id enim quod maxime necessarium
<lb ed="#Be" n="88"/>est, maxime memorie commendandum
<lb ed="#Be" n="89"/>est : baptismus autem et poenitentia
ma<lb break="no" ed="#Be" n="90"/>xime sunt necessaria : ergo maxime
me<lb break="no" ed="#Be" n="91"/>moriea commendanda : ergo et illa et
<lb ed="#Be" n="92"/>non Eucharistia post ccenam ultimo
de<lb break="no" ed="#Be" n="93"/>bebant institui.
</p>
<p xml:id="alalal-g39619-d1e371">
<pb ed="#Be" n="201"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>2. Item etiam, Secundum Philosophos
<lb ed="#Be" n="2"/>id quod primo occurrit memorie
ante<lb break="no" ed="#Be" n="3"/>quam alii motus facti sunt in ipsa,
ma<lb break="no" ed="#Be" n="4"/>gis profundatur in memoria et magis
te<lb break="no" ed="#Be" n="5"/>netur : si igitur illud memoria
com<lb break="no" ed="#Be" n="6"/>mendandum erat, ut dicitur in Littera,
<lb ed="#Be" n="7"/>videtur eo ipso quod ante alia dandum
<lb ed="#Be" n="8"/>erat discipulis, et non ultimo.
</p>
<p xml:id="alalal-g39619-d1e395">
<lb ed="#Be" n="9"/>Solutio. Dicendum, quod in veritate,
<lb ed="#Be" n="10"/>sicut probat Magister in Zzttera, aliter
<lb ed="#Be" n="11"/>est de institutione hujus sacramenti, et
<lb ed="#Be" n="12"/>aliter de frequentatione fidelium :
insti<lb break="no" ed="#Be" n="13"/>tutioni enim conveniebat ut post ceenam
<lb ed="#Be" n="14"/>immediate ante Passionem institueretur :
<lb ed="#Be" n="15"/>frequentationi autem, ut in reverentiam
<lb ed="#Be" n="16"/>et dijudicationem tanti cibi et
sobrieta<lb break="no" ed="#Be" n="17"/>tem devotionis ante prandium
percipia<lb break="no" ed="#Be" n="18"/>tur et celebretur : sicut enim dicit
Apo<lb break="no" ed="#Be" n="19"/>stolus, <ref xml:id="alalal-g39619-Rd1e421">I ad Corinth. x1, 29</ref>: <quote xml:id="alalal-g39619-Qd1e423"
source="http://scta.info/resource/Icor11_29">Qui
man<lb break="no" ed="#Be" n="20"/>ducat et bibit indigne, judicium sibi
<lb ed="#Be" n="21"/>manducat et bibit, non diiudicans
cor<lb break="no" ed="#Be" n="22"/>pus Domini</quote>. Unde ille cibus
dijudican<lb break="no" ed="#Be" n="23"/>dus est, ut dicitur in Littera, et
discer<lb break="no" ed="#Be" n="24"/>nendus ab aliis cibis : et ad hoc
exigi<lb break="no" ed="#Be" n="25"/>tur vigor et sobrietas rationis : ratio
au<lb break="no" ed="#Be" n="26"/>tem post prandium propter fumos ad
ce<lb break="no" ed="#Be" n="27"/>rebrum elevatos a loco digestionis
op<lb break="no" ed="#Be" n="28"/>pilatur, et minus potens efficitur in
dis<lb break="no" ed="#Be" n="29"/>cernendo, et impeditur devotio : et etiam
<lb ed="#Be" n="30"/>vix potest esse quod non subrepat aliqua
<lb ed="#Be" n="31"/>delectatio ad minus venialis in cibo, ex
<lb ed="#Be" n="32"/>qua etiam efficitur homo minus idoneus:
<lb ed="#Be" n="33"/>et ideo salubriter institutum fuerat, ut
<lb ed="#Be" n="34"/>ante prandium frequentaretur. Cause
au<lb break="no" ed="#Be" n="35"/>tem quare Dominus non tantum post
<lb ed="#Be" n="36"/>prandium, sed etiam post ccenam
insti<lb break="no" ed="#Be" n="37"/>tuit, sufficienter tanguntur in Litera.
</p>
<p xml:id="alalal-g39619-d1e465">
<lb ed="#Be" n="38"/>Ab pRIMUM ergo dicimus, quod
Domi<lb break="no" ed="#Be" n="39"/>nus non innuit per hoc, quod post
cce<lb break="no" ed="#Be" n="40"/>nam frequentaretur : sed in Littera
ha<lb break="no" ed="#Be" n="41"/>betur quibus de causis post ccenam
in<lb break="no" ed="#Be" n="42"/>stituit, ut deinceps ante prandium
fre<lb break="no" ed="#Be" n="43"/>quentaretur. .
</p>
<p xml:id="alalal-g39619-d1e481">
<lb ed="#Be" n="44"/>Ad aliud dicendum, quod hoc est
ve<lb break="no" ed="#Be" n="45"/>rum in illis ubi separate sunt instructio
<lb ed="#Be" n="46"/>Magistri et discipuli : sed si Magister in
<lb ed="#Be" n="47"/>discipulo statuit, ut prime operationi
<lb ed="#Be" n="48"/>Magistri quam per se facit secundum in-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>tentionem non contrarietur, tunc
obe<lb break="no" ed="#Be" n="50"/>diendum est discipulo sicut Magistro.
</p>
<p xml:id="alalal-g39619-d1e501">
<lb ed="#Be" n="51"/>Ad aliud dicendum, quod saturitas
<lb ed="#Be" n="52"/>contrariatur sumptioni Eucharistiae ex
<lb ed="#Be" n="53"/>incongruitate et inconformitate : cum
<lb ed="#Be" n="54"/>autem etiam ante prandium fides
suppo<lb break="no" ed="#Be" n="55"/>nat non ad nos convertendum corpus
<lb ed="#Be" n="56"/>Christi, sed nos ad ipsum, satis evidens
<lb ed="#Be" n="57"/>est quod numquam sumitur propter
in<lb break="no" ed="#Be" n="58"/>digentiam corporalem.
</p>
<p xml:id="alalal-g39619-d1e521">
<lb ed="#Be" n="59"/>Ad aliud dicendum, quod maxima
<lb ed="#Be" n="60"/>preparatio exigitur ad hoc sacramentum :
<lb ed="#Be" n="61"/>et ideo oportet non tantum abstinere ab
<lb ed="#Be" n="62"/>illicitis, sed etiam a licitis tanto
sacra<lb break="no" ed="#Be" n="63"/>mento non congruentibus : et hoc
atten<lb break="no" ed="#Be" n="64"/>dens Ecclesia statuit, ut fideles jejuni ad
<lb ed="#Be" n="65"/>sacramentum accedant : et ideo peccat
<lb ed="#Be" n="66"/>pransus accipiens, non quidem
pranden<lb break="no" ed="#Be" n="67"/>do, sed quia contra rationabilem Ecclesiz
<lb ed="#Be" n="68"/>prohibitionem accipit pransus tantum
<lb ed="#Be" n="69"/>sacramentum.
</p>
<p xml:id="alalal-g39619-d1e548">
<lb ed="#Be" n="70"/>Ad id quod ulterius queritur de
cau<lb break="no" ed="#Be" n="71"/>sis datis in Littera, dicendum quod
opti<lb break="no" ed="#Be" n="72"/>me sunt: et una sumitur ex parte
ordi<lb break="no" ed="#Be" n="73"/>nis veritatis ad umbram : alia autem ex
<lb ed="#Be" n="74"/>parte ingratitudinis dilectionis in signo
<lb ed="#Be" n="75"/>Passionis et Eucharistiea nobis
exhibi<lb break="no" ed="#Be" n="76"/>te : de illa enim dilectione qua passus
<lb ed="#Be" n="77"/>est pro nobis, et seipsum in cibum pro
<lb ed="#Be" n="78"/>nobis dedit, oblivisci est damnabilis
in<lb break="no" ed="#Be" n="79"/>eratitudinis.
</p>
<p xml:id="alalal-g39619-d1e572">
<lb ed="#Be" n="80"/>Ad primum ergo quod contra objicitur,
<lb ed="#Be" n="81"/>dicendum quod licet baptismus sit
pri<lb break="no" ed="#Be" n="82"/>mum sacramentum ex parte sui effectus
<lb ed="#Be" n="83"/>in nobis, non tamen est primus ex
par<lb break="no" ed="#Be" n="84"/>te operantis in sacramentis omnibus :
<lb ed="#Be" n="85"/>operans enim in sacramentis omnibus est
<lb ed="#Be" n="86"/>Passio Christi et passus Christus : hoc
<lb ed="#Be" n="87"/>autem, ut prius dictum est, recolitur in
<lb ed="#Be" n="88"/>hoc sacramento specialiter.
</p>
<p xml:id="alalal-g39619-d1e594">
<lb ed="#Be" n="89"/>Ad aliud dicendum, quod baptismus
<lb ed="#Be" n="90"/>habet rem, quae est novitas vite
spiri<lb break="no" ed="#Be" n="91"/>tualis : et hac exemplariter ostensa est
<lb ed="#Be" n="92"/>in Resurrectione : et ideo magis
conve<lb break="no" ed="#Be" n="93"/>niebat institui formaliter post Resurre.
<lb ed="#Be" n="94"/>ctionem, quam immediate ante
Passio<lb break="no" ed="#Be" n="95"/>nem: et de hoc satis quesitum est in
<lb ed="#Be" n="96"/>tractatu de baptismo.
</p>
<p xml:id="alalal-g39619-d1e614">
<pb ed="#Be" n="202"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad id autem quod objicitur contra
se<lb break="no" ed="#Be" n="2"/>cundam causam, dicendum quod licet
<lb ed="#Be" n="3"/>baptismus sit necessarius propter hoc
<lb ed="#Be" n="4"/>quod est sacramentum spiritualis vite, et
<lb ed="#Be" n="5"/>janua sacramentorum, tamen non est
<lb ed="#Be" n="6"/>frequentandus : quia datur contra
origi<lb break="no" ed="#Be" n="7"/>nale quod tantum unum est, et semel
in<lb break="no" ed="#Be" n="8"/>ficit animam : et ideo non oportuit esse
<lb ed="#Be" n="9"/>memoriam illius. Sed in hoc sacramento
<lb ed="#Be" n="10"/>exigitur frequentia, eo quod dicit
Ber<lb break="no" ed="#Be" n="11"/>nardus in epistola ad Carthusianos, quod
<lb ed="#Be" n="12"/>
<quote xml:id="alalal-g39619-Qd1e646"> est memoriale amici nostri abeuntis
<lb ed="#Be" n="13"/>pro nobis ad Passionem, cujus numquam
<lb ed="#Be" n="14"/>debemus esse immemores. </quote>
</p>
<p xml:id="alalal-g39619-d1e654">
<lb ed="#Be" n="15"/>Ad uLtimum dicendum, quod notum
<lb ed="#Be" n="16"/>est quod prima magis profundantur in
<lb ed="#Be" n="17"/>memoria ad retinendum, sed ad
frequen<lb break="no" ed="#Be" n="18"/>tandum super quae redeat semper
ani<lb break="no" ed="#Be" n="19"/>mus, commemorantur ultima: quia illa
<lb ed="#Be" n="20"/>sunt quasi eminentia in mente quae se
<lb ed="#Be" n="21"/>memoriae et meditationi per se citius
of<lb break="no" ed="#Be" n="22"/>ferunt : sicut in simili possumus videre,
<lb ed="#Be" n="23"/>quod docet Tullius fortiores allegationes
<lb ed="#Be" n="24"/>Rhetorum ponendas esse in fine: ut ila
<lb ed="#Be" n="25"/>eminentius aliis formis, quae sunt in
ani<lb break="no" ed="#Be" n="26"/>ma judicis, magis se presentent
medita<lb break="no" ed="#Be" n="27"/>tioniet rationi judicis.
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