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cod-al7b29_alalal-g40205.xml
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cod-al7b29_alalal-g40205.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g40205"><!-- l4d8a10 -->
<head xml:id="alalal-g40205-Hd1e99">Articulus 10</head>
<head xml:id="alalal-g40205-Hd1e101" type="question-title">An hoc sacramentum post prandium
celebreturi ? et, Quae comestio sive
potatio arceant a perceptione
sacramentt ?</head>
<p xml:id="alalal-g40205-d1e104">
<lb ed="#Be" n="28"/>ARTICULUS X.
<lb ed="#Be" n="29"/>An hoc sacramentum post prandium
ce<lb break="no" ed="#Be" n="30"/>lebreturi ? et, Quae comestio sive
po<lb break="no" ed="#Be" n="31"/>tatio arceant a perceptione
sacra<lb break="no" ed="#Be" n="32"/>mentt ?
</p>
<p xml:id="alalal-g40205-d1e117">
<lb ed="#Be" n="33"/>Sed adhuc ulterius queritur, Utrum
<lb ed="#Be" n="34"/>post prandium possit celebrari hoc
sa<lb break="no" ed="#Be" n="35"/>cramentum ?
</p>
<p xml:id="alalal-g40205-d1e126">
<lb ed="#Be" n="36"/>Videtur autem, quod non: quia dicit
<lb ed="#Be" n="37"/>Apostolus, IT ad Corinth. x1, 20 et 24:
<lb ed="#Be" n="38"/>Jam non est Dominicam cenam
mandu<lb break="no" ed="#Be" n="39"/>care : unusquigque enim suam cenam
pre<lb break="no" ed="#Be" n="40"/>sumit ad manducandum. Aliud autem
<lb ed="#Be" n="41"/>non est manducare, et aliud non debet
<lb ed="#Be" n="42"/>manducari : quod enim non est
mandu<lb break="no" ed="#Be" n="43"/>care, non contingit manducare : et hoc
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="44"/>ideo, quia non conficitur, vel quia non
<lb ed="#Be" n="45"/>est presto ad manducandum: ergo
vi<lb break="no" ed="#Be" n="46"/>detur, quod non conficitur post
pran<lb break="no" ed="#Be" n="47"/>dium.
</p>
<p xml:id="alalal-g40205-d1e158">
<lb ed="#Be" n="48"/>Sed contra hoc est: quia ad
sacra<lb break="no" ed="#Be" n="49"/>mentum non exigitur nisi forma et
ma<lb break="no" ed="#Be" n="50"/>teria, et ex parte conficientis ordo et
in<lb break="no" ed="#Be" n="51"/>tentio: ergo istis suppositis, videtur
<lb ed="#Be" n="52"/>quod sacramentum conficiatur : ergo
<lb ed="#Be" n="53"/>post prandium et ante prandium
confici<lb break="no" ed="#Be" n="54"/>tur, ut videtur.
</p>
<p xml:id="alalal-g40205-d1e176">
<lb ed="#Be" n="55"/>Urerivus queritur, Quae comestio
ar<lb break="no" ed="#Be" n="56"/>ceat a perceplione corporis et sanguinis
<lb ed="#Be" n="57"/>Domini ?
</p>
<p xml:id="alalal-g40205-d1e185">
<lb ed="#Be" n="58"/>Dicunt enim medici, quod quedam
<lb ed="#Be" n="59"/>sunt medicina et non cibus, et quedam
<lb ed="#Be" n="60"/>cibus et non medicina, quaedam autem
<lb ed="#Be" n="61"/>cibus et medicina simul : queratur ergo
<lb ed="#Be" n="62"/>si aliquis sumeret ea quae sunt medicina
<lb ed="#Be" n="63"/>et non cibus, quae potius exhauriunt
cor<lb break="no" ed="#Be" n="64"/>pus quam convertantur in corpus, utrum
<lb ed="#Be" n="65"/>ille possit sumere corpus Domini ?
</p>
<p xml:id="alalal-g40205-d1e205">
<lb ed="#Be" n="66"/>Et videtur quod sic : quia
<lb ed="#Be" n="67"/>1. Non sumpsit cibum : et nihil aliud
<lb ed="#Be" n="68"/>impediebat eum: ergo ex talibus non
<lb ed="#Be" n="69"/>impeditur, ut videtur.
</p>
<p xml:id="alalal-g40205-d1e216">
<lb ed="#Be" n="70"/>2. Item, Talia, ut dicunt, non solvunt
<lb ed="#Be" n="71"/>jejunium : ergo non impediunt
celebratio<lb break="no" ed="#Be" n="72"/>nem vel communionem.
</p>
<p xml:id="alalal-g40205-d1e225">
<lb ed="#Be" n="73"/>SED CONTRA :
<lb ed="#Be" n="74"/>Ex talibus bene provocantur fumi et
<lb ed="#Be" n="75"/>vapores ad cerebrum: ergo impediunt
<lb ed="#Be" n="76"/>rationem a discretione et judicio debito
<lb ed="#Be" n="77"/>huic cibo : ergo videtur, quod impediant
<lb ed="#Be" n="78"/>a celebratione et communione.
</p>
<p xml:id="alalal-g40205-d1e242">
<lb ed="#Be" n="79"/>Utrerius queritur de potantibus
<lb ed="#Be" n="80"/>aquam, utrum ipsi acelebratione et
com<lb break="no" ed="#Be" n="81"/>munione arceantur ?
</p>
<p xml:id="alalal-g40205-d1e251">
<lb ed="#Be" n="82"/>Videtur quod non: quia
<lb ed="#Be" n="83"/>1. Simpliciter aqua non nutrit: ergo
<lb ed="#Be" n="84"/>jejunium non solvit, nec impedit
cele<lb break="no" ed="#Be" n="85"/>brationem. .
</p>
<p xml:id="alalal-g40205-d1e262">
<lb ed="#Be" n="86"/>2. Item, Hoc dicunt quidam Doctores
<lb ed="#Be" n="87"/>juris in suis apparatibus, quod non
im<lb break="no" ed="#Be" n="88"/>pediat a celebratione potus aque.
</p>
<p xml:id="alalal-g40205-d1e271">
<lb ed="#Be" n="89"/>SED CONTRA :
<lb ed="#Be" n="90"/>Licet aqua in quantum hujusmodi non
<pb ed="#Be" n="203"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>nutriat, famen per actum humidi
vehicu<lb break="no" ed="#Be" n="2"/>lum est cibi: aut ergo vehit cibum
com<lb break="no" ed="#Be" n="3"/>mixta cibo, aut non. Si non commixta :
<lb ed="#Be" n="4"/>ergo aqua pura flueret et reflueret ad
<lb ed="#Be" n="5"/>membra, et super illam cibus, quod
fal<lb break="no" ed="#Be" n="6"/>sum est et absurdum : ergo vehit cibum
<lb ed="#Be" n="7"/>commixta ei: commixta autem cibo
con<lb break="no" ed="#Be" n="8"/>vertitur ad membra et corpus
substantia<lb break="no" ed="#Be" n="9"/>liter : ergo aqua nutrit : ergo solvit
je<lb break="no" ed="#Be" n="10"/>junium, et impedit a celebratione et
com<lb break="no" ed="#Be" n="11"/>munione, ut videtur.
</p>
<p xml:id="alalal-g40205-d1e306">
<lb ed="#Be" n="12"/>Soturio. Sine prejudicio sententiz
<lb ed="#Be" n="13"/>majorum dicendum videtur mihi ad
pri<lb break="no" ed="#Be" n="14"/>mum, quod si aliquis habens ordinem
<lb ed="#Be" n="15"/>et intentionem servando formam et
ma<lb break="no" ed="#Be" n="16"/>teriam hujus sacramenti, conficit post
<lb ed="#Be" n="17"/>prandium quod confectum est: sed
pec<lb break="no" ed="#Be" n="18"/>cat mortaliter veniens contra Ecclesie
<lb ed="#Be" n="19"/>Catholice et Apostolice institutionem.
</p>
<p xml:id="alalal-g40205-d1e326">
<lb ed="#Be" n="20"/>Ad id autem quod contra objicitur,
<lb ed="#Be" n="21"/>dicendum videtur, quod Apostolus dicit
<lb ed="#Be" n="22"/>ibi, non est, id est, non debet: et non in
<lb ed="#Be" n="23"/>eo sensu quod non esset si conficeretur.
</p>
<p xml:id="alalal-g40205-d1e338">
<lb ed="#Be" n="24"/>Ad 1p autem quod ulterius queritur,
<lb ed="#Be" n="25"/>dicendum quod meo judicio omnis cibus
<lb ed="#Be" n="26"/>quem communiter et usualiter cibum
vo<lb break="no" ed="#Be" n="27"/>camus, hoc est, qui transit in ventrem,
<lb ed="#Be" n="28"/>etsi non convertatur ad corpus, impedit
<lb ed="#Be" n="29"/>celebrationem. .
</p>
<p xml:id="alalal-g40205-d1e354">
<lb ed="#Be" n="30"/>Ad 1p quod contra objicitur, dicendum
<lb ed="#Be" n="31"/>quod non est tantum institutum propter
<lb ed="#Be" n="32"/>refectionem, quia refectio nullum malum
<lb ed="#Be" n="33"/>est: sed etiam propter corporis vitium
<lb ed="#Be" n="34"/>et anime turbationem, quae tanti -
sacra<lb break="no" ed="#Be" n="35"/>menti perceptioni non congruit : corpus
<lb ed="#Be" n="36"/>autem et vires anima magis quandoque
<lb ed="#Be" n="37"/>turbantur in eo quod est medicina ct
<lb ed="#Be" n="38"/>non cibus, quam in eo quod est cibus:
<lb ed="#Be" n="39"/>et ideo post susceptionem talium non est
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>celebrandum sacramentum : infirmi
ta<lb break="no" ed="#Be" n="41"/>men quibus non est lex posita, possunt
<lb ed="#Be" n="42"/>in hora necessitatis sumere, sive post
<lb ed="#Be" n="43"/>prandium, sive ante prandium,
</p>
<p xml:id="alalal-g40205-d1e389">
<lb ed="#Be" n="44"/>Ad Auiup dicendum, quod aliud est de
<lb ed="#Be" n="45"/>jejunio: quia hoc fit ad corporis
affli<lb break="no" ed="#Be" n="46"/>ctionem : et ideo turbatio sensuum
jeju<lb break="no" ed="#Be" n="47"/>nio non contrariatur : et ideo conceditur
<lb ed="#Be" n="48"/>a quibusdam, quod talia jejunium non
<lb ed="#Be" n="49"/>solvant.
</p>
<p xml:id="alalal-g40205-d1e405">
<lb ed="#Be" n="50"/>Ad 1p quod ulterius queritur de potu
<lb ed="#Be" n="51"/>aque, dicendum mihi videtur, quod non
<lb ed="#Be" n="52"/>est celebrandum post aque potum : quia
<lb ed="#Be" n="53"/>materialiter etiam convertitur in cibum,
<lb ed="#Be" n="54"/>et multiplicat fumos ad caput.
</p>
<p xml:id="alalal-g40205-d1e418">
<lb ed="#Be" n="55"/>Ad 1p autem quod contra objicitur,
di<lb break="no" ed="#Be" n="56"/>cendum quod simplex aqua manens
sim<lb break="no" ed="#Be" n="57"/>plex, non nutrit : sed per calorem
dige<lb break="no" ed="#Be" n="58"/>stivum commiscetur cibo qui est in
sto<lb break="no" ed="#Be" n="59"/>macho: et tunc nutrit, sicut ostendunt
<lb ed="#Be" n="60"/>opera rusticorum qui miscent eam fimo
<lb ed="#Be" n="61"/>quando volunt irrigare plantas: et tunc,
<lb ed="#Be" n="62"/>sicut Philosophus dicit, incipit sic
im<lb break="no" ed="#Be" n="63"/>mixta esse nutrimento. Et quod in plantis
<lb ed="#Be" n="64"/>fit extra per artificium, in homine fit
<lb ed="#Be" n="65"/>intra per naturam melius commiscentem.
</p>
<p xml:id="alalal-g40205-d1e444">
<lb ed="#Be" n="66"/>Ad aliud dicendum, quod aliud est
je<lb break="no" ed="#Be" n="67"/>junium simplex, aliud jejunium solita
<lb ed="#Be" n="68"/>reputatione Ecclesia : aqua enim absque
<lb ed="#Be" n="69"/>dubio solvit jejunium simplex : sed quia
<lb ed="#Be" n="70"/>juvamentum ejus est modicum, ideo ab
<lb ed="#Be" n="71"/>Ecclesia non solvi jejunium ex potu aque
<lb ed="#Be" n="72"/>reputatur. ,
</p>
<p xml:id="alalal-g40205-d1e463">
<lb ed="#Be" n="73"/>Ad aliud dicendum, quod Jurisperiti
<lb ed="#Be" n="74"/>non habent loqui de hoc, sed potius
<lb ed="#Be" n="75"/>Physicus vel Medicus: sed Theologus
<lb ed="#Be" n="76"/>hoc accipiens a Medico habet
determi<lb break="no" ed="#Be" n="77"/>nare, utrum conficiendum sit post potum
<lb ed="#Be" n="78"/>aque vel non. oo
</p>
</div>
</body>
</text>
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