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cod-al7b29_alalal-g42932.xml
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cod-al7b29_alalal-g42932.xml
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-g42932"><!-- l4d9a2 -->
<head xml:id="alalal-g42932-Hd1e99">Articulus 2</head>
<head xml:id="alalal-g42932-Hd1e101" type="question-title">An sit aliquis modus spiritualis sumendi
Eucharistiam ? et, Quid sit in tali
modo unde dicitur manducatio ?</head>
<p xml:id="alalal-g42932-d1e104">
<pb ed="#Be" n="216"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS II.
<lb ed="#Be" n="2"/>An sit aliquis modus spiritualis sumendi
<lb ed="#Be" n="3"/>Eucharistiam ? et, Quid sit in tali
<lb ed="#Be" n="4"/>modo unde dicitur manducatio ?
</p>
<p xml:id="alalal-g42932-d1e120">
<lb ed="#Be" n="5"/>Secundo, Queritur precipue de illo
<lb ed="#Be" n="6"/>modo qui dicitur spiritualis. Iste enim
<lb ed="#Be" n="7"/>nullus esse videtur.
</p>
<p xml:id="alalal-g42932-d1e129">
<lb ed="#Be" n="8"/>1. Licet enim dicatur a Sanctis et
Ma<lb break="no" ed="#Be" n="9"/>gistris, quod aliqua suppleant locum
ali<lb break="no" ed="#Be" n="10"/>cujus sacramenti quantum ad aliquid:
<lb ed="#Be" n="11"/>non tamen conceditur, quod
sacramen<lb break="no" ed="#Be" n="12"/>tum istud in illis percipitur: baptismum
<lb ed="#Be" n="13"/>enim nullus percipit in poenitentia, nec
<lb ed="#Be" n="14"/>in martyrio : ergo videtur, quod res
hu<lb break="no" ed="#Be" n="15"/>jus sacramenti similiter numquam
per<lb break="no" ed="#Be" n="16"/>cipiatur, nisi per actum sacramenti, licet
<lb ed="#Be" n="17"/>aliquid loco ejus percipi possit.
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<p xml:id="alalal-g42932-d1e154">
<lb ed="#Be" n="18"/>2. Item, Licet poenitentia suppleat
lo<lb break="no" ed="#Be" n="19"/>cum baptismi, non tamen possum
dice<lb break="no" ed="#Be" n="20"/>re, quod poenitens baptizatus est. Cum
<lb ed="#Be" n="21"/>igitur proprius actus hujus sacramenti
<lb ed="#Be" n="22"/>quod est panis vite, sit manducari
sacra<lb break="no" ed="#Be" n="23"/>mentaliter, sicut baptismi baptizari,
vide<lb break="no" ed="#Be" n="24"/>tur quod propter nullam devotionem
de<lb break="no" ed="#Be" n="25"/>bet concedi, quod aliquis manducet
spiri<lb break="no" ed="#Be" n="26"/>tualiter: cum tamen dicatur contrarium
<lb ed="#Be" n="27"/>in secundo capitulo hujus distinctionis.
</p>
<p xml:id="alalal-g42932-d1e178">
<lb ed="#Be" n="28"/>3. Item, Per corporalia venitur ad
spi<lb break="no" ed="#Be" n="29"/>ritualia in rebus sacramentalibus: ergo
<lb ed="#Be" n="30"/>ubi non precessit corporale, numquam
<lb ed="#Be" n="31"/>est invenire spirituale proprium istius
<lb ed="#Be" n="32"/>sacramenti, ut videtur.
</p>
<p xml:id="alalal-g42932-d1e191">
<lb ed="#Be" n="33"/>4. Item, Spiritualis modus
manducan<lb break="no" ed="#Be" n="34"/>di, aut operatur omnino idem quod
sa<lb break="no" ed="#Be" n="35"/>cramentalis, aut minus operatur. Si
<lb ed="#Be" n="36"/>omnino idem : cum ergo nobilius sit uno
<lb ed="#Be" n="37"/>aliquid facere quam duobus, videtur. quod
<lb ed="#Be" n="38"/>spiritualis modus sit supervacuus. Si
au<lb break="no" ed="#Be" n="39"/>tem operatur minus aliquid quam ille:
<lb ed="#Be" n="40"/>ergo non est modus sacramenti, sed
ali<lb break="no" ed="#Be" n="41"/>cujus quod supplet vicem ejus.
</p>
<p xml:id="alalal-g42932-d1e213">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>Praeterea queritur ulterius, Quid. sit
<lb ed="#Be" n="43"/>in spirituali modo manducationis, ratione
<lb ed="#Be" n="44"/>cujus dicatur manducatio ?
</p>
<p xml:id="alalal-g42932-d1e224">
<lb ed="#Be" n="45"/>Videtur autem, quod nihil: quia
<lb ed="#Be" n="46"/>1. In manducatione corporali sunt
<lb ed="#Be" n="47"/>quatuor, scilicet cibi divisio, et trajectio
<lb ed="#Be" n="48"/>cibi in locum digestionis, et digestio, et
<lb ed="#Be" n="49"/>unio sive incorporatio: nihil autem
ho<lb break="no" ed="#Be" n="50"/>rum fit in spirituali manducatione
Chri<lb break="no" ed="#Be" n="51"/>sti: Christus enim non dividitur, nec
<lb ed="#Be" n="52"/>transit ad locum digestionis, nec
digeri<lb break="no" ed="#Be" n="53"/>tur, nec incorporatur, sed potius nos sibi
<lb ed="#Be" n="54"/>incorporat : ergo videtur, quod
spiritua<lb break="no" ed="#Be" n="55"/>lis manducatio non est susceptio corporis
<lb ed="#Be" n="56"/>Christi.
</p>
<p xml:id="alalal-g42932-d1e253">
<lb ed="#Be" n="57"/>2. Item, Manducatio spiritualis, aut
<lb ed="#Be" n="58"/>fit qualibet devotione, aut quolibet
actu<lb break="no" ed="#Be" n="59"/>charitatis, aut quibusdam actibus
spiri<lb break="no" ed="#Be" n="60"/>tualibus. Si dicatur, quod qualibet
devo<lb break="no" ed="#Be" n="61"/>tione fiat, et quolibet actu charitatis:
<lb ed="#Be" n="62"/>tunc sequitur, quod haec manducatio fuit
<lb ed="#Be" n="63"/>ab initio mundi, et fuit antequam esset
<lb ed="#Be" n="64"/>sacramentum ; quod non potest esse:
<lb ed="#Be" n="65"/>quia cum modis percipiendi rem
sacra<lb break="no" ed="#Be" n="66"/>menti sit post sacramentum, non potuit
<lb ed="#Be" n="67"/>esse modus percipiendi Eucharistiam
<lb ed="#Be" n="68"/>spiritualiter, nisi post sacramentum
Eu<lb break="no" ed="#Be" n="69"/>charistiae. Si autem est aliquis
spiritua<lb break="no" ed="#Be" n="70"/>lis actus et modus devotionis et
charita<lb break="no" ed="#Be" n="71"/>tis, queratur quis sit actus ille? Et si
<lb ed="#Be" n="72"/>dicatur, quod hoc est charitate
offe<lb break="no" ed="#Be" n="73"/>rentis pro nobis pretium mundi in
ca<lb break="no" ed="#Be" n="74"/>put Christum et in membra, videtur
<lb ed="#Be" n="75"/>quod hoc ab initio fuit mundi: ' ergo
<lb ed="#Be" n="76"/>perceptio corporis Christi spiritualis fuit
<lb ed="#Be" n="77"/>ab initio mundi, quod videtur absurdum.
</p>
<p xml:id="alalal-g42932-d1e302">
<lb ed="#Be" n="78"/>Sotrurio. Hic multi multa dixerunt:
<lb ed="#Be" n="79"/>sed videtur mihi sine prejudicio
dicen<lb break="no" ed="#Be" n="80"/>dum, quod triplex est modus spiritualis
<lb ed="#Be" n="81"/>manducationis : unus est communis,
sci<lb break="no" ed="#Be" n="82"/>licet participatio effectus sacramenti in
<lb ed="#Be" n="83"/>genere, et non ex eadem causa, ut
parti<lb break="no" ed="#Be" n="84"/>cipatio incorporationis corporis Christi
<lb ed="#Be" n="85"/>mystici et capitis Christi non ex
sacra<lb break="no" ed="#Be" n="86"/>mento, sed ex fide et charitate capitis et
<lb ed="#Be" n="87"/>membrorum. Et hoc modo ab initio
fide<lb break="no" ed="#Be" n="88"/>lium percipiebatur, et percipietur.
Se<lb break="no" ed="#Be" n="89"/>cundo modo magis proprie, scilicet gu-
<pb ed="#Be" n="217"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>stus dulcedinis gratis communionis
cor<lb break="no" ed="#Be" n="2"/>poris per meditationem et devotionem
<lb ed="#Be" n="3"/>eorum quorum signum est Eucharistia.
<lb ed="#Be" n="4"/>Et hoc modo etiam percipitur gratia
sa<lb break="no" ed="#Be" n="5"/>cramentalis, non ex eadem causa
sacra<lb break="no" ed="#Be" n="6"/>menti, sed ex alia, quia videlicet habet
<lb ed="#Be" n="7"/>vim ejus. Et hoc modo non percipiebatur
<lb ed="#Be" n="8"/>spiritualiter ante sacramentum, nisi
ali<lb break="no" ed="#Be" n="9"/>cui esset revelatus ritus et significatio
<lb ed="#Be" n="10"/>sacramenti. Tertio propriissime, scilicet
<lb ed="#Be" n="11"/>perceptio gratiae communionis corporis
<lb ed="#Be" n="12"/>mystici, et ex propria causa
sacramen<lb break="no" ed="#Be" n="13"/>tali,. Et haec manducatio spiritualis
num<lb break="no" ed="#Be" n="14"/>quam separatur a sacramentali: quia
<lb ed="#Be" n="15"/>hoc modo spirituale accipitur in
sacra<lb break="no" ed="#Be" n="16"/>mento, sicut in vase medicina, et
causa<lb break="no" ed="#Be" n="17"/>tum in causa.
</p>
<p xml:id="alalal-g42932-d1e372">
<lb ed="#Be" n="18"/>DicenpuM ergo ad primum, quod bene
<lb ed="#Be" n="19"/>concedendum videtur, quod in talibus
<lb ed="#Be" n="20"/>non est perceptio rei sacramentalis
pro<lb break="no" ed="#Be" n="21"/>prie loquendo, sed communiter.
</p>
<p xml:id="alalal-g42932-d1e383">
<lb ed="#Be" n="22"/>Et hoc modo, videtur esse dicendum
<lb ed="#Be" n="23"/>ad secundum.
</p>
<p xml:id="alalal-g42932-d1e390">
<lb ed="#Be" n="24"/>Av Tertium dicendum, quod si
spiri<lb break="no" ed="#Be" n="25"/>tuale accipiatur spirituale sacramenti ut
<lb ed="#Be" n="26"/>sacramenti, tunc videtur mihi, quod
<lb ed="#Be" n="27"/>procedit objectio. Si autem communiter
<lb ed="#Be" n="28"/>vel secundo modo, tunc patet quod non
<lb ed="#Be" n="29"/>valet.
</p>
<p xml:id="alalal-g42932-d1e406">
<lb ed="#Be" n="30"/>Ad aliud dicendum, quod non
om<lb break="no" ed="#Be" n="31"/>nino operatur idem, ut jam patuit: et
<lb ed="#Be" n="32"/>ideo non sine causa sumitur
sacramen<lb break="no" ed="#Be" n="33"/>tum, sed potius cum maxima utilitate.
</p>
<p xml:id="alalal-g42932-d1e417">
<lb ed="#Be" n="34"/>Av w quod ulterius queritur,
diecn<lb break="no" ed="#Be" n="35"/>dum quod illa quae sunt in spiritual;
<lb ed="#Be" n="36"/>manducatione, aliquo modo sunt similia
<lb ed="#Be" n="37"/>illis quee sunt in manducatione corporali,
<lb ed="#Be" n="38"/>sed non omnino: quotiescumque enim
<lb ed="#Be" n="39"/>duo uniuntur, ita quod alterum debet
<lb ed="#Be" n="40"/>mutari ad reliquum, tunc potentius
mu<lb break="no" ed="#Be" n="41"/>tat ad se id quod est debilius. Unde cum
<lb ed="#Be" n="42"/>cibus iste sit potentioris virtutis, quam
<lb ed="#Be" n="43"/>ipsum manducantes, iste cibus
mandu<lb break="no" ed="#Be" n="44"/>cantes mutat ad se, sicut dictum est
Au<lb break="no" ed="#Be" n="45"/>gustino : <quote xml:id="alalal-g42932-Qd1e445"> Non tu me mutabis in te
sic<lb break="no" ed="#Be" n="46"/>ut cibum carnis tue, sed tu mutaberis in
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>me.</quote> Alia etiam ratio hujus est: quia
<lb ed="#Be" n="48"/>si mutaretur ad nos cibus iste, nihil
no<lb break="no" ed="#Be" n="49"/>bis prodesset : quia nos nihil sumus nisi
<lb ed="#Be" n="50"/>per ipsum : et ideo secundum ordinem
<lb ed="#Be" n="51"/>gratiae oportuit ut nos mutaremur in
<lb ed="#Be" n="52"/>eum. Unde divisio quae est in
manduca<lb break="no" ed="#Be" n="53"/>tione corporali, non est nisi referatur ad
<lb ed="#Be" n="54"/>species: de quo tamen infra erit
tracta<lb break="no" ed="#Be" n="55"/>tus . Sed masticatio aliquid habet
simi<lb break="no" ed="#Be" n="56"/>le: sicut enim crebro redeunt dentes
su<lb break="no" ed="#Be" n="57"/>per id quod masticatur, ita meditatio
<lb ed="#Be" n="58"/>frequenti actu discretionis hujus cibi et
<lb ed="#Be" n="59"/>memoria Passionis operatur aliquid in
<lb ed="#Be" n="60"/>spirituali manducatione. Trajectio autem
<lb ed="#Be" n="61"/>cibi ad locum digestionis, non habet
pro<lb break="no" ed="#Be" n="62"/>priam similitudinem : sed digestio, quae
<lb ed="#Be" n="63"/>secundum Philosophum est completio a
<lb ed="#Be" n="64"/>naturali et proprio calore ex
contrarian<lb break="no" ed="#Be" n="65"/>tibus passionibus, refertur ad nos: quia
<lb ed="#Be" n="66"/>nos quasi digerimur charitate, et
comple<lb break="no" ed="#Be" n="67"/>mur: et separatur in nobis impurum a
<lb ed="#Be" n="68"/>puro: et tunc sequitur unio ut uniamur
<lb ed="#Be" n="69"/>cibo quem sumimus.
</p>
<p xml:id="alalal-g42932-d1e503">
<lb ed="#Be" n="70"/>Sed contra objicitur: quia videtur
ali<lb break="no" ed="#Be" n="71"/>cui ex hoc quod frequenter debet
masti<lb break="no" ed="#Be" n="72"/>cari cibus iste, cum {hic videatur esse
<lb ed="#Be" n="73"/>periculum propter rimas dentium in
<lb ed="#Be" n="74"/>quibus potest aliquid de speciebus
ad<lb break="no" ed="#Be" n="75"/>herere.
</p>
<p xml:id="alalal-g42932-d1e519">
<lb ed="#Be" n="76"/>Solutio. Ad hoc dicendum, quod non
<lb ed="#Be" n="77"/>oportet propter hoc frequentius
masti<lb break="no" ed="#Be" n="78"/>cari, sed potius frangi habet per linguam,
<lb ed="#Be" n="79"/>et degluttiri: sed tamen ex hoc quod
<lb ed="#Be" n="80"/>masticabiles sunt species, si non esset
<lb ed="#Be" n="81"/>periculum, satis veniret in memoriam
<lb ed="#Be" n="82"/>Passionis et charitatis Christi qua dilexit
<lb ed="#Be" n="83"/>nos cum semetipsum dedit pro nobis.
</p>
<p xml:id="alalal-g42932-d1e539">
<lb ed="#Be" n="84"/>Ad uLtumum patet solutio per
distinctio<lb break="no" ed="#Be" n="85"/>nem in principio solutionis positam.
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