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cod-al7b29_alalal-g43846.xml
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cod-al7b29_alalal-g43846.xml
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-g43846"><!-- l4d9a5 -->
<head xml:id="alalal-g43846-Hd1e99">Articulus 5</head>
<head xml:id="alalal-g43846-Hd1e101" type="question-title">An corpus Christi sumptum transeat in
ventrem ? et Quamdiu maneat ?</head>
<p xml:id="alalal-g43846-d1e104">
<pb ed="#Be" n="220"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS V.
<lb ed="#Be" n="2"/>An corpus Christi sumptum transeat in
<lb ed="#Be" n="3"/>ventrem ? et Quamdiu maneat ?
</p>
<p xml:id="alalal-g43846-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="5"/>ibi, A, circa medium : <quote xml:id="alalal-g43846-Qd1e123"> Ut quid paras
<lb ed="#Be" n="6"/>dentem, et ventrem ? Crede, et
mandu<lb break="no" ed="#Be" n="7"/>casti, etc. </quote>
</p>
<p xml:id="alalal-g43846-d1e131">
<lb ed="#Be" n="8"/>Ex hoc enim videtur, quod
<lb ed="#Be" n="9"/>1. Iste cibus transit in ventrem : quod
<lb ed="#Be" n="10"/>etiam videtur ex hoc quod habetur,
<lb ed="#Be" n="11"/>Matth. xv, 17 : Omne quod in os intrat,
<lb ed="#Be" n="12"/>in ventrem vadit, et in secessum
emitti<lb break="no" ed="#Be" n="13"/>tur : quod indignum est et nefas cogitare
<lb ed="#Be" n="14"/>de corpore Christi.
</p>
<p xml:id="alalal-g43846-d1e150">
<lb ed="#Be" n="15"/>2. Item, Sicut se habet cibus
corpora<lb break="no" ed="#Be" n="16"/>lis ad corpus, ita se habet cibus
spiritua<lb break="no" ed="#Be" n="17"/>lis ad spiritum : sed cibus corporalis
in<lb break="no" ed="#Be" n="18"/>trando in corpus, reficit ipsum : ergo
ci<lb break="no" ed="#Be" n="19"/>bus spiritualis intrando spiritum, reficit
<lb ed="#Be" n="20"/>ipsum, et ita non intrat in ventrem.
</p>
<p xml:id="alalal-g43846-d1e166">
<lb ed="#Be" n="21"/>3. Item, Quod intrat ventrem, vadit ad
<lb ed="#Be" n="22"/>officia ventris, quae sunt digerere, et
<lb ed="#Be" n="23"/>transmutare : sic autem non fit circa
<lb ed="#Be" n="24"/>corpus Christi : ergo corpus Christi non
<lb ed="#Be" n="25"/>intrat in ventrem.
</p>
<p xml:id="alalal-g43846-d1e179">
<lb ed="#Be" n="26"/>Sed contra hoc videntur esse
auctori<lb break="no" ed="#Be" n="27"/>tates et rationes.
</p>
<p xml:id="alalal-g43846-d1e186">
<lb ed="#Be" n="28"/>1. Dicit enim Clemens Papa, et
poni<lb break="no" ed="#Be" n="29"/>tur in decretis in tractatu de
consecratio<lb break="no" ed="#Be" n="30"/>ne, sic, <quote xml:id="alalal-g43846-Qd1e194"> Qui residua corporis Dominici
<lb ed="#Be" n="31"/>que in sacramento relicta sunt
consu<lb break="no" ed="#Be" n="32"/>munt, non statim ad percipiendos com-~
<lb ed="#Be" n="33"/>munes cibos conveniant, nec putent
<lb ed="#Be" n="34"/>sancte portioni misceri cibum qui
dige<lb break="no" ed="#Be" n="35"/>stus per secessum emittitur. </quote> Non
au<lb break="no" ed="#Be" n="36"/>tem esset ratio quare preeciperet ad
tem<lb break="no" ed="#Be" n="37"/>pus abstinere, nisi in ventrem trajiceretur
<lb ed="#Be" n="38"/>hostia : ergo vadit in ventrem.
</p>
<p xml:id="alalal-g43846-d1e215">
<lb ed="#Be" n="39"/>2. Item, Ibidem, Clemens : <quote xml:id="alalal-g43846-Qd1e219"> Si mane
<lb ed="#Be" n="40"/>Dominica portio editur, usque ad sextam
<lb ed="#Be" n="41"/>jejunent ministri qui eam acceperunt :
<lb ed="#Be" n="42"/>si in tertia vel quarta hora acceperint, je-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>junent usque ad vesperam, ut
sacramen<lb break="no" ed="#Be" n="44"/>ta sanctificatione custodiantur sancta. </quote>
<lb ed="#Be" n="45"/>Et ex hoc accipitur idem quod prius.
</p>
<p xml:id="alalal-g43846-d1e238">
<lb ed="#Be" n="46"/>3. Item, Ibidem, Beda : <quote xml:id="alalal-g43846-Qd1e242"> Si quis per
<lb ed="#Be" n="47"/>voracitatem vel ebrietatem Eucharistiam
<lb ed="#Be" n="48"/>evomerit, quadraginta diebus pceniteat :
<lb ed="#Be" n="49"/>clerici, vel monachi, diaconi, vel
pres<lb break="no" ed="#Be" n="50"/>byteri, septuaginta. </quote> Hoc item sine
ra<lb break="no" ed="#Be" n="51"/>tione diceretur, si non transiret in
ven<lb break="no" ed="#Be" n="52"/>trem. :
</p>
<p xml:id="alalal-g43846-d1e259">
<lb ed="#Be" n="53"/>4. Item, Hugo de sancto Victore :
<lb ed="#Be" n="54"/>
<quote xml:id="alalal-g43846-Qd1e265"> Quamdiu corporalis sensus afficitur,
<lb ed="#Be" n="55"/>corporalis presentia non aufertur. </quote>
Spe<lb break="no" ed="#Be" n="56"/>cies autem in qua afficitur sensus
cor<lb break="no" ed="#Be" n="57"/>poralis visibiliter, per os transit in
ven<lb break="no" ed="#Be" n="58"/>trem : et sic si fit vomitus, quandoque
<lb ed="#Be" n="59"/>hostia vel pars ejus invenitur, et sic iste
<lb ed="#Be" n="60"/>cibus transit in ventrem.
</p>
<p xml:id="alalal-g43846-d1e282">
<lb ed="#Be" n="61"/>5. Item, Aut transit in ventrem, aut
<lb ed="#Be" n="62"/>in mentem, Si in ventrem, habetur
pro<lb break="no" ed="#Be" n="63"/>positum. Si in mentem. Contra : Nihil
<lb ed="#Be" n="64"/>illabitur anime nisi Deus Trinitas :
cor<lb break="no" ed="#Be" n="65"/>pus Christi non est Deus Trinitas : ergo
<lb ed="#Be" n="66"/>non transit in animam : ergo videtur,
<lb ed="#Be" n="67"/>quod nihil restat nisi quod transeat in
<lb ed="#Be" n="68"/>ventrem.
</p>
<p xml:id="alalal-g43846-d1e302">
<lb ed="#Be" n="69"/>Juxta hoc ulterius queritur, Quamdiu
<lb ed="#Be" n="70"/>manet corpus Christi ?
</p>
<p xml:id="alalal-g43846-d1e309">
<lb ed="#Be" n="71"/>Dixerunt enim quidam, quod statim
<lb ed="#Be" n="72"/>ab ore evolat : sed si hoc verum esset,
<lb ed="#Be" n="73"/>cum corpus Christi non sit sub forma
<lb ed="#Be" n="74"/>panis nisi ex consecratione, si aliquis
re<lb break="no" ed="#Be" n="75"/>moveret hostiam ab ore, non esset ibi
<lb ed="#Be" n="76"/>corpus Christi : et hoc non dicitur a
Ma<lb break="no" ed="#Be" n="77"/>gistris.
</p>
<p xml:id="alalal-g43846-d1e327">
<lb ed="#Be" n="78"/>Item, Hugo vult, quod tamdiu manet
<lb ed="#Be" n="79"/>presentia corporalis, quamdiu afficitur
<lb ed="#Be" n="80"/>sensus : sed sensus afficitur in re
vomi<lb break="no" ed="#Be" n="81"/>ca : ergo in illa est preesentia
corpora<lb break="no" ed="#Be" n="82"/>lis.
</p>
<p xml:id="alalal-g43846-d1e340">
<lb ed="#Be" n="83"/>Utrum autem animam nutriat, vel non,
<lb ed="#Be" n="84"/>infra erit questio.
</p>
<p xml:id="alalal-g43846-d1e348">
<lb ed="#Be" n="85"/>Solutio. Sine prajudicio distinguen~
<lb ed="#Be" n="86"/>dum mihi videtur in hac quastione :
du<lb break="no" ed="#Be" n="87"/>pliciter enim aliquid in ventrem transire
<lb ed="#Be" n="88"/>dicitur, et dupliciter dicitur transire in
<lb ed="#Be" n="89"/>mentem : dicitur enim aliquid transire in
<pb ed="#Be" n="221"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ventrem, transiens ad actum organorum
<lb ed="#Be" n="2"/>ventris : ut scilicet digeratur in
stoma<lb break="no" ed="#Be" n="3"/>cho, et per meseraicas venas trahatur ad
<lb ed="#Be" n="4"/>hepar, et ibi formetur in sanguinem, et
<lb ed="#Be" n="5"/>in membris distribuatur, et assimiletur,
<lb ed="#Be" n="6"/>et uniatur : et hoc modo corpus Christi
<lb ed="#Be" n="7"/>non transit in ventrem : iste enim
trans<lb break="no" ed="#Be" n="8"/>itus est cibi corporalis, deperdita
corpo<lb break="no" ed="#Be" n="9"/>ris restaurantis. Dicitur etiam transire in
<lb ed="#Be" n="10"/>ventrem : quia transit In ipsum, ut
qua<lb break="no" ed="#Be" n="11"/>lemcumque sue continentiae locum : et
<lb ed="#Be" n="12"/>sic videtur mihi corpus Christi transire
<lb ed="#Be" n="13"/>in ventrem : quia non video
rationabili<lb break="no" ed="#Be" n="14"/>ter qualiter corpus Christi non transit ad
<lb ed="#Be" n="15"/>omnem locum, ad quem transeunt
spe<lb break="no" ed="#Be" n="16"/>cies panis et vini, sub quibus secundum
<lb ed="#Be" n="17"/>veritatem rei continetur totus Christus.
<lb ed="#Be" n="18"/>Eodem modo videtur etiam dicendum,
<lb ed="#Be" n="19"/>quod dupliciter aliquid transit in men-_
<lb ed="#Be" n="20"/>tem, scilicet quod per substantiam
illabi<lb break="no" ed="#Be" n="21"/>tur : et sic solus Deus Trinitas transit in
<lb ed="#Be" n="22"/>rmentem. Alio modo dicitur transire in
<lb ed="#Be" n="23"/>mentem, cujus effectus venit in mentem
<lb ed="#Be" n="24"/>per informationem perficiendo mentem
<lb ed="#Be" n="25"/>ipsam : et hoc modo corpus Christi
trans<lb break="no" ed="#Be" n="26"/>it in mentem operando in mente gratiam
<lb ed="#Be" n="27"/>sacramentalem.
</p>
<p xml:id="alalal-g43846-d1e424">
<lb ed="#Be" n="28"/>Et per hoc patet solutio ad omnia
ob<lb break="no" ed="#Be" n="29"/>jecta : quia prima pars objectionum
pro<lb break="no" ed="#Be" n="30"/>cedit de primo transitu in ventrem, qui
<lb ed="#Be" n="31"/>non competit corpori Christi. Secunda
<lb ed="#Be" n="32"/>autem pars procedit de secundo transitu :
<lb ed="#Be" n="33"/>et hoc modo transit in ventrem, ut mihi
<lb ed="#Be" n="34"/>videtur. Et hoc dico sine prejudicio :
<lb ed="#Be" n="35"/>quia quidam Magistri dicunt oppositum.
<lb ed="#Be" n="36"/>Unde propter reverentiam sacramenti
in<lb break="no" ed="#Be" n="37"/>jungitur poenitentia per incuriam
vomen<lb break="no" ed="#Be" n="38"/>tibus Eucharistiam, Et precipitur, ut
<lb ed="#Be" n="39"/>post communionem aliquantulum
jeju<lb break="no" ed="#Be" n="40"/>nent, ne videantur commiscere cibum
<lb ed="#Be" n="41"/>sacramentalem corporali.
</p>
<p xml:id="alalal-g43846-d1e457">
<lb ed="#Be" n="42"/>Ad id quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="43"/>dum quod Hugo dicit, <quote xml:id="alalal-g43846-Qd1e463"> Quamdiu sensus
<lb ed="#Be" n="44"/>afficitur, preesentia corporalis non
aufer<lb break="no" ed="#Be" n="45"/>tur, </quote> id est, quamdiu valent discerni
<lb ed="#Be" n="46"/>species, tamdiu est ibi Christus. Tamen
<lb ed="#Be" n="47"/>quidam aliter dixerunt : sed eorum ratio
<lb ed="#Be" n="48"/>non est probabilis.
</p>
</div>
</body>
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