-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-g44228.xml
232 lines (232 loc) · 12 KB
/
cod-al7b29_alalal-g44228.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="221"/>
</div>
</front>
<body>
<div xml:id="alalal-g44228"><!-- l4d9a6 -->
<head xml:id="alalal-g44228-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g44228-Hd1e101" type="question-title">An antiqui Patres aliquo modo
comederint sacramentaliter ?</head>
<p xml:id="alalal-g44228-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>ARTICULUS VI.
<lb ed="#Be" n="50"/>An antiqui Patres aliquo modo
comede<lb break="no" ed="#Be" n="51"/>rint sacramentaliter ?
</p>
<p xml:id="alalal-g44228-d1e115">
<lb ed="#Be" n="52"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Be" n="53"/>A, circa finern : <quote xml:id="alalal-g44228-Qd1e121"> Quia illius
sacramen<lb break="no" ed="#Be" n="54"/>ti beneficio non privatur, quando ille
<lb ed="#Be" n="55"/>habere, etc. </quote>
</p>
<p xml:id="alalal-g44228-d1e129">
<lb ed="#Be" n="56"/>Queritur enim hic, Utrum antiqui
Pa<lb break="no" ed="#Be" n="57"/>tres comederint sacramentaliter aliquo
<lb ed="#Be" n="58"/>modo.
</p>
<p xml:id="alalal-g44228-d1e139">
<lb ed="#Be" n="59"/>Videtur autem quod sic : quia
<lb ed="#Be" n="60"/>1. Dicit Augustinus in Littera : <quote xml:id="alalal-g44228-Qd1e145">
Cre<lb break="no" ed="#Be" n="61"/>de, et manducasti. </quote> Sed illicrediderunt :
<lb ed="#Be" n="62"/>quia, ut idem Augustinus dicit, eadem
<lb ed="#Be" n="63"/>fides fuit et est antiquorum et
moderno<lb break="no" ed="#Be" n="64"/>rum. tempora autem variata sunt, fides
<lb ed="#Be" n="65"/>immutata permansit. Ergo
manducave<lb break="no" ed="#Be" n="66"/>runt.
</p>
<p xml:id="alalal-g44228-d1e162">
<lb ed="#Be" n="67"/>2. Item, <ref xml:id="alalal-g44228-Rd1e166">I ad Corinth. x, 3 et 4</ref>:
<quote xml:id="alalal-g44228-Qd1e168"
source="http://scta.info/resource/Icor10_3@2-6 http://scta.info/resource/Icor10_4@1-13">Om<lb break="no" ed="#Be" n="68"/>nes eamdem escam spiritalem
manduca<lb break="no" ed="#Be" n="69"/>verunt, et omnes eumdem potum spirita—
<lb ed="#Be" n="70"/>lem biberunt (bibebant autem de
spiri<lb break="no" ed="#Be" n="71"/>tali, consequente eos, petra)</quote>. Ergo ad
<lb ed="#Be" n="72"/>minus spiritualiter intellexerunt.
</p>
<p xml:id="alalal-g44228-d1e182">
<lb ed="#Be" n="73"/>3. Item, Glossa, ibidem, <quote xml:id="alalal-g44228-Qd1e186"> Quia
visi<lb break="no" ed="#Be" n="74"/>bile spiritualiter intellexerunt,
spirituali<lb break="no" ed="#Be" n="75"/>ter esurierunt, spiritualiter gustaverunt,
<lb ed="#Be" n="76"/>ut spiritualiter satiarentur. </quote> Ergo
vide<lb break="no" ed="#Be" n="77"/>tur, quod comederunt in sacramento,
<lb ed="#Be" n="78"/>quod tamen spiritualiter intellexerunt.
</p>
<p xml:id="alalal-g44228-d1e200">
<lb ed="#Be" n="79"/>4, item, Apostolus, I ad Corinth. x,
<lb ed="#Be" n="80"/>2, dicit, quod <quote xml:id="alalal-g44228-Qd1e206"
source="http://scta.info/resource/Icor10_2@2-11">omnes in Moyse baptizati
<lb ed="#Be" n="81"/>sunt, in nube et in mari</quote>, etc. Eodem
<lb ed="#Be" n="82"/>modo et in spirituali esca, et potu
spi<lb break="no" ed="#Be" n="83"/>ritualiter manducaverunt Eucharistiam,
<lb ed="#Be" n="84"/>et corpori et sanguini Christi
communi<lb break="no" ed="#Be" n="85"/>caverunt.
</p>
<p xml:id="alalal-g44228-d1e221">
<lb ed="#Be" n="86"/>5. Item, Ad manducare
sacramentali<lb break="no" ed="#Be" n="87"/>ter non exigitur nisi presentia signi,
<lb ed="#Be" n="88"/>quod praeter speciem quam ingerit
sensi<lb break="no" ed="#Be" n="89"/>bus, facit aliud in notitiam venire : et
<lb ed="#Be" n="90"/>quod hoc intelligatur, antiqui Patres ta-
<pb ed="#Be" n="222"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>le signum habuerunt duplex, scilicet
car<lb break="no" ed="#Be" n="2"/>nes agni, et manna: ergo videtur, quod
<lb ed="#Be" n="3"/>cum intellexerint, ut dicit Glossa
preha<lb break="no" ed="#Be" n="4"/>bita, quod ipsi sacramentaliter et
spiri<lb break="no" ed="#Be" n="5"/>tualiter manducaverunt.
</p>
<p xml:id="alalal-g44228-d1e250">
<lb ed="#Be" n="6"/>SED CONTRA :
<lb ed="#Be" n="7"/>Nihil in sacramento sumitur nisi quod
<lb ed="#Be" n="8"/>est in sacramento contentum : sed
Chri<lb break="no" ed="#Be" n="9"/>stus in sacramentis ilcrum non fuit
con<lb break="no" ed="#Be" n="10"/>tentus : ergo non sumebatur in
sacra<lb break="no" ed="#Be" n="11"/>mento,
</p>
<p xml:id="alalal-g44228-d1e267">
<lb ed="#Be" n="12"/>Si dicas, quod contentus fuit, ut
si<lb break="no" ed="#Be" n="13"/>gnatum in signo, et non ut causatum in
<lb ed="#Be" n="14"/>causa? Contra: Res signata et non
cau<lb break="no" ed="#Be" n="15"/>sata non percipitur in sacramento :
Chri<lb break="no" ed="#Be" n="16"/>situs erat signatus, et non contentus in
<lb ed="#Be" n="17"/>sacramentis antiguorum : ergo non
per<lb break="no" ed="#Be" n="18"/>cipiebatur in sacramentis eorum,
</p>
<p xml:id="alalal-g44228-d1e285">
<lb ed="#Be" n="19"/>Item, Probatur ex hoc quod baptismus
<lb ed="#Be" n="20"/>significat ablutionem ab omni poena per
<lb ed="#Be" n="21"/>gloriam in Resurrectione : et tamen non
<lb ed="#Be" n="22"/>percipitur hoc in baptismo : et sic de aliis
<lb ed="#Be" n="23"/>sacramentis veteris et nove legis.
</p>
<p xml:id="alalal-g44228-d1e298">
<lb ed="#Be" n="24"/>Sonutio, Sine prejudicio videtur mihi
<lb ed="#Be" n="25"/>non recedendum a superiori sententia,
<lb ed="#Be" n="26"/>quod proprie loquendo Patres antiqui nec
<lb ed="#Be" n="27"/>sacramentaliter nec spiritualiter
mandu<lb break="no" ed="#Be" n="28"/>caverunt : et hoc preecipue propter
ratio<lb break="no" ed="#Be" n="29"/>nem supra dictam : quae est, quod
mo<lb break="no" ed="#Be" n="30"/>dus percipiendi quamcumque rem,
se<lb break="no" ed="#Be" n="31"/>quilur existentiam rei illius in se, et non
<lb ed="#Be" n="32"/>precedit eam : cum igitur constet illud
<lb ed="#Be" n="33"/>sacramentum non fuisse, nisi ex quo
<lb ed="#Be" n="34"/>Christus dedit discipulis corpus suum :
<lb ed="#Be" n="35"/>videtur mihi, quod ante hoc nullus
com<lb break="no" ed="#Be" n="36"/>edit nec sacramentalier nec
spirituali<lb break="no" ed="#Be" n="37"/>ter, proprie loquendo, nisi spiritualiter
<lb ed="#Be" n="38"/>manducare sumatur large, ut supra
de<lb break="no" ed="#Be" n="39"/>terminatum est.
</p>
<p xml:id="alalal-g44228-d1e335">
<lb ed="#Be" n="40"/>App ergo quod primo objicitur,
di<lb break="no" ed="#Be" n="41"/>cendum quod si Augustinus proprie
lo<lb break="no" ed="#Be" n="42"/>quitur, non intelligit de fide secundum
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>quemcumgue motum, sed secundum
il<lb break="no" ed="#Be" n="44"/>lum quo movetur a signo memorato vel
<lb ed="#Be" n="45"/>actualiter percepto ad signatum et
con<lb break="no" ed="#Be" n="46"/>tentum cum proposito et desiderio
gu<lb break="no" ed="#Be" n="47"/>standi secundum rem incorporandi se rei
<lb ed="#Be" n="48"/>contente : et hoc non convenit nisi post
<lb ed="#Be" n="49"/>sacramenti hujus existentiam.
</p>
<p xml:id="alalal-g44228-d1e361">
<lb ed="#Be" n="50"/>Ad aliud dicendum, quod Apostolus
<lb ed="#Be" n="51"/>vocat spiritualem gustum, spirituales
<lb ed="#Be" n="52"/>sensus in Scripturis, et potum sapientiee
<lb ed="#Be" n="53"/>in quo intellexerunt futurum.
</p>
<p xml:id="alalal-g44228-d1e372">
<lb ed="#Be" n="54"/>Ad aliud dicendum, quod Glossa illa
<lb ed="#Be" n="55"/>loquitur de sacramento non continente
<lb ed="#Be" n="56"/>rem : sicut equivoce dicitur
sacramen<lb break="no" ed="#Be" n="57"/>tum, ut in principio hujus libri habitum
<lb ed="#Be" n="58"/>est’. Unde non fuit ibi gustus rei
praesen<lb break="no" ed="#Be" n="59"/>tis in signo continente, vel proposito, sed
<lb ed="#Be" n="60"/>in fide sola: et hoc meo judicio non
suf<lb break="no" ed="#Be" n="61"/>ficit proprie loquendo.
</p>
<p xml:id="alalal-g44228-d1e393">
<lb ed="#Be" n="62"/>Ad aliud dicendum, quod nec
bapti<lb break="no" ed="#Be" n="63"/>zati sunt proprie loquendo : sed dicit
<lb ed="#Be" n="64"/>eos baptizates, quia in figura baptismi
<lb ed="#Be" n="65"/>aliquid de efficacia futuri baptismi
intel<lb break="no" ed="#Be" n="66"/>lexerunt, et per devotionem remissionem
<lb ed="#Be" n="67"/>peccatorum perceperunt, et non ex
vir<lb break="no" ed="#Be" n="68"/>tute sacramenti. Et similiter
conceden<lb break="no" ed="#Be" n="69"/>dum videtur, quod manducaverunt, id
<lb ed="#Be" n="70"/>est, in typo Eucharistiae futurum
sacra<lb break="no" ed="#Be" n="71"/>mentum intellexerunt, et ex devotione
<lb ed="#Be" n="72"/>eapiti Christo et membris uniti sunt : sed
<lb ed="#Be" n="73"/>hoc non sufficit : quia in Novo
Testa<lb break="no" ed="#Be" n="74"/>mente in percipientibus sacramentum
<lb ed="#Be" n="75"/>illam unionem facit sacramentum ex vi
<lb ed="#Be" n="76"/>rei contente (alias, operate) et non
tan<lb break="no" ed="#Be" n="77"/>tum ex devotione percipientium.
</p>
<p xml:id="alalal-g44228-d1e430">
<lb ed="#Be" n="78"/>Ad aliud dicendum, quod hoc verum
<lb ed="#Be" n="79"/>est, quod ad manducare sacramentaliter
<lb ed="#Be" n="80"/>sufficit presentia signi cum fide
dirigen<lb break="no" ed="#Be" n="81"/>te in signatum : sed hoc signum est
si<lb break="no" ed="#Be" n="82"/>gnificans et causans et continens : talia
<lb ed="#Be" n="83"/>autem signa non fuerunt in Veteri
Te<lb break="no" ed="#Be" n="84"/>stamento : et ideo non perceperunt
sa<lb break="no" ed="#Be" n="85"/>cramentum proprie loguendo.
</p>
</div>
</body>
</text>
</TEI>