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cod-al7b29_alalal-g44739.xml
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cod-al7b29_alalal-g44739.xml
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<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<body>
<div xml:id="alalal-g44739"><!-- l4d9a7 -->
<head xml:id="alalal-g44739-Hd1e99">Articulus 7</head>
<head xml:id="alalal-g44739-Hd1e101" type="question-title">An mali accedentes, aliquid accipiant
corporis Chrisit ? et, Quomodo maneat
in tpsis corpus Christi ?</head>
<p xml:id="alalal-g44739-d1e104">
<lb ed="#Be" n="30"/>ARTICULUS VII.
<lb ed="#Be" n="31"/>An mali accedentes, aliquid accipiant
<lb ed="#Be" n="32"/>corporis Chrisit ? et, Quomodo maneat
<lb ed="#Be" n="33"/>in tpsis corpus Christi ?
</p>
<p xml:id="alalal-g44739-d1e115">
<lb ed="#Be" n="34"/>Ad primum autem horum objicitur sic:
<lb ed="#Be" n="35"/>i. Major est disconvenientia Christi ad
<lb ed="#Be" n="36"/>peccatum, quam ad corpus: sed non
<lb ed="#Be" n="37"/>transit in corpus, ut habitum est supra :
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="38"/>ergo non transil in animam peccatricem:
<lb ed="#Be" n="39"/>ergo nihil percipit in sacramento: quia
<lb ed="#Be" n="40"/>statim evolat, ut dicunt quidam.
</p>
<p xml:id="alalal-g44739-d1e135">
<lb ed="#Be" n="41"/>2. Item, Sapient. 1,5: <quote xml:id="alalal-g44739-Qd1e139">Spiritus
san<lb break="no" ed="#Be" n="42"/>ctus discipline effugiet fictum</quote> : non est
<lb ed="#Be" n="43"/>autem minoris sanctitatis Christus quam
<lb ed="#Be" n="44"/>Spiritus sanctus : ergo etiam Christus
<lb ed="#Be" n="45"/>effugiet eum : ergo malus nihil percipit
<lb ed="#Be" n="46"/>de Christo in sacramento.
</p>
<p xml:id="alalal-g44739-d1e155">
<lb ed="#Be" n="47"/>3. Item, Sapient. 1, 4: <quote xml:id="alalal-g44739-Qd1e159">In malevolam
<lb ed="#Be" n="48"/>animam non introibit sapientia, nec
ha<lb break="no" ed="#Be" n="49"/>bitabit in corpore subdito peccatis</quote>. Ergo
<lb ed="#Be" n="50"/>nec in corpore nec in anima peccatoris
<lb ed="#Be" n="51"/>remanet Christus: ergo discedit ab
utro<lb break="no" ed="#Be" n="52"/>que: ergo nihil percipit quando accedit.
</p>
<p xml:id="alalal-g44739-d1e173">
<lb ed="#Be" n="53"/>4. Item, Res hujus sacramenti excedit
<lb ed="#Be" n="54"/>rem aliorum sacramentorum, ut dicitur
<lb ed="#Be" n="55"/>in Littera, quia hic totus Christus sumitur
<lb ed="#Be" n="56"/>et in aliis sacramentis percipitur secun—
<lb ed="#Be" n="57"/>dum effectum gratie: ergo minus
vide<lb break="no" ed="#Be" n="58"/>tur, quod res aliorum sacramentorum
<lb ed="#Be" n="59"/>discedant a peccatore, quam res hujus
<lb ed="#Be" n="60"/>sacramenti: et discedunt, quia nihil de
<lb ed="#Be" n="61"/>re aliorum sacramentorum percipit : ergo
<lb ed="#Be" n="62"/>et ab isto discedit: ergo nihil percipitur
<lb ed="#Be" n="63"/>a malis nisi tantum species exterior.
</p>
<p xml:id="alalal-g44739-d1e199">
<lb ed="#Be" n="64"/>3. Item, Indecens et nocivum non est
<lb ed="#Be" n="65"/>opus sapientis : sed indecens est
sapien<lb break="no" ed="#Be" n="66"/>tem esse in loco non competenti sibi:
er<lb break="no" ed="#Be" n="67"/>go et nocivum si presentia sua nocet et
<lb ed="#Be" n="68"/>non prodest: si ergo hoc non facit
sa<lb break="no" ed="#Be" n="69"/>piens, multo minus facit haec
sapientis<lb break="no" ed="#Be" n="70"/>simus Dominus Jesus Christus: sed
in<lb break="no" ed="#Be" n="71"/>decentissimus locus est peccator, et
ite<lb break="no" ed="#Be" n="72"/>rum presentia sua noceret ei qui
perci<lb break="no" ed="#Be" n="73"/>pit: ergo videtur, quod subtrahit se, et
<lb ed="#Be" n="74"/>non percipitur a peccatore.
</p>
<p xml:id="alalal-g44739-d1e225">
<lb ed="#Be" n="75"/>6. Item, Quod datum est ad peccati
<lb ed="#Be" n="76"/>deletionem, non debet augere peccatum :
<lb ed="#Be" n="77"/>perceptio autem Christi in sacramento ad
<lb ed="#Be" n="78"/>deletionem peccati inventa est: ergo non
<lb ed="#Be" n="79"/>augebit : augeret autem si maneret: ergo
<lb ed="#Be" n="80"/>videtur, quod Christus in speciebus non
<lb ed="#Be" n="81"/>manet quando percipiuntur a peccatore.
</p>
<p xml:id="alalal-g44739-d1e243">
<lb ed="#Be" n="82"/>7. Item, Minor est disconvenientia
<lb ed="#Be" n="83"/>Christi ad creaturam irrationalem quam
<lb ed="#Be" n="84"/>ipse creavit, quam ad peccatorem: sed
<lb ed="#Be" n="85"/>non dicimus, quod brutum percipiat
ip<lb break="no" ed="#Be" n="86"/>sum in sacramento: ergo multo minus
<pb ed="#Be" n="225"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>percipit ipsum in sacramento peccator.
</p>
<p xml:id="alalal-g44739-d1e263">
<lb ed="#Be" n="2"/>8. Item, Psal. xurx, 16: <quote xml:id="alalal-g44739-Qd1e267">Pececatori
au<lb break="no" ed="#Be" n="3"/>tenet dixit Deus: Quare tu enarras
ju<lb break="no" ed="#Be" n="4"/>stitias meas? et assumis testamentum
<lb ed="#Be" n="5"/>meum per os tuum?</quote> Sed minor est laus
<lb ed="#Be" n="6"/>Ohristi quam ipse Christus. Si ergo
au<lb break="no" ed="#Be" n="7"/>fert laudem suam ab ore peccatoris,
mul<lb break="no" ed="#Be" n="8"/>to magis aufert seipsum.
</p>
<p xml:id="alalal-g44739-d1e284">
<lb ed="#Be" n="9"/>9. Item, Exod. xvi, 20, dicitur, quod
<lb ed="#Be" n="10"/>qui contra preceptum Domini die non
<lb ed="#Be" n="11"/>debita, vel quantitate non debita, collegit
<lb ed="#Be" n="12"/>manna, quod computruit et scaturivit
<lb ed="#Be" n="13"/>vermibus : ergo multo magis hoc erit
<lb ed="#Be" n="14"/>verum de sacramento Kucharistiae, quod
<lb ed="#Be" n="15"/>incomparabiliter majoris sanctitatis est -
<lb ed="#Be" n="16"/>ergo accipiens indigne, nihil accepit:
sic<lb break="no" ed="#Be" n="17"/>uli accipiens putridum manna vel
sca<lb break="no" ed="#Be" n="18"/>tens vermibus, non accipiebat manna.
</p>
<p xml:id="alalal-g44739-d1e308">
<lb ed="#Be" n="19"/>Verum iste rationes et consimiles
oc<lb break="no" ed="#Be" n="20"/>caslonaverunt errorem qui inducilur in
<lb ed="#Be" n="21"/>Littera, et auctoritates quas Magister
<lb ed="#Be" n="22"/>apponit et exponit.
</p>
<p xml:id="alalal-g44739-d1e319">
<lb ed="#Be" n="23"/>SED CONTRA :
<lb ed="#Be" n="24"/>i. Dicit Hugo, quod quamdiu sensus
<lb ed="#Be" n="25"/>corporalis aflicitur, presentia corporalis
<lb ed="#Be" n="26"/>non tollitur : sed in ore peccatoris sensus
<lb ed="#Be" n="27"/>corporalis afficitur manentibus speciebus:
<lb ed="#Be" n="28"/>ergo non tollitur presentia corporalis.
</p>
<p xml:id="alalal-g44739-d1e335">
<lb ed="#Be" n="29"/>2. Item, Si peccatum percipientis fugit
<lb ed="#Be" n="30"/>Deus, tunc multo magis peccatum fugit
<lb ed="#Be" n="31"/>conficientis et consecrantis : ergo
secun<lb break="no" ed="#Be" n="32"/>dum hoc mali sacerdotes non possent
<lb ed="#Be" n="33"/>conficere corpus Christi, quod est faisum.
</p>
<p xml:id="alalal-g44739-d1e348">
<lb ed="#Be" n="34"/>3. Item, Cum nemo sciat, utrum odio
<lb ed="#Be" n="35"/>vel amore dignus sit!, nemo sciret
se<lb break="no" ed="#Be" n="36"/>cundum hoc, ulrum perciperet
sacramen<lb break="no" ed="#Be" n="37"/>ium vel non: et sic generaretur maxima
<lb ed="#Be" n="38"/>dubitatio circa id quod precipuum est in
<lb ed="#Be" n="39"/>fide, quod stultum est dicere.
</p>
<p xml:id="alalal-g44739-d1e364">
<lb ed="#Be" n="40"/>4. ITem, Quae esset ratio, quod
recede<lb break="no" ed="#Be" n="41"/>ret? peccatum enim percipientis non
in<lb break="no" ed="#Be" n="42"/>dit in Christum, et non est alia causa:
<lb ed="#Be" n="43"/>ergo non evolata speciebus, ut quidam
<lb ed="#Be" n="44"/>minus caute dixerunt quandoque.
</p>
<p xml:id="alalal-g44739-d1e378">
<lb ed="#Be" n="45"/>Sorurice. Albsque omni ambiguitate
te<lb break="no" ed="#Be" n="46"/>nendum et sentiendum est, quod mali
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>accipiunt in sacramento verum corpus
<lb ed="#Be" n="48"/>Christi, quod de Virgine traxit, et quod
<lb ed="#Be" n="49"/>in cruce pependit, et non evolat nisi
<lb ed="#Be" n="50"/>quande de speciebus panis et vini nihil
<lb ed="#Be" n="51"/>amplius manet, sed quando totum
trans<lb break="no" ed="#Be" n="52"/>ivit in alium humorem guod erat in
<lb ed="#Be" n="53"/>speciebus, scilicet color, sapor, quantitas.
<lb ed="#Be" n="54"/>et sic de aliis : tunc enim sensus qui
spe<lb break="no" ed="#Be" n="55"/>ciebus afficiebatur, desinit, et tunc
pra<lb break="no" ed="#Be" n="56"/>sentia corporalis desinit, ut dicit Hugo.
</p>
<p xml:id="alalal-g44739-d1e409">
<lb ed="#Be" n="57"/>Ad primum ergo dicendum, quod
Chri<lb break="no" ed="#Be" n="58"/>stus non transit a corpore percipientis,
<lb ed="#Be" n="59"/>sed non transit in corpus. Aliud enim est
<lb ed="#Be" n="60"/>a corpore, et aliud in corpus transire : et
<lb ed="#Be" n="61"/>bene coneedo, quod non transit in
ani<lb break="no" ed="#Be" n="62"/>mam per gratiam, tamen habetur
pre<lb break="no" ed="#Be" n="63"/>sentia sui in sacramento: quamdiu
spe<lb break="no" ed="#Be" n="64"/>cies sacramentales sunt in corpore
perci<lb break="no" ed="#Be" n="65"/>pientis.
</p>
<p xml:id="alalal-g44739-d1e431">
<lb ed="#Be" n="66"/>Ad aliud dicendum, quod Christus
ef<lb break="no" ed="#Be" n="67"/>fugit fictum quoad inhabitationem per
<lb ed="#Be" n="68"/>gratiam, et ita intelligitur illud verbum :
<lb ed="#Be" n="69"/>sed propter efficaciam sacramenti non
<lb ed="#Be" n="70"/>effugit sacramentum in quocumque sit
<lb ed="#Be" n="71"/>loco, quia sacramentum semper retinet
<lb ed="#Be" n="72"/>propriam sanctitatem, et immunditia lo-
<lb ed="#Be" n="73"/>clin quo est sacramentum, non abolet
<lb ed="#Be" n="74"/>eam.
</p>
<p xml:id="alalal-g44739-d1e453">
<lb ed="#Be" n="75"/>Ad aliud dicendum, quod hoc etiam
<lb ed="#Be" n="76"/>intelligitur per inhabitantem gratiam, et
<lb ed="#Be" n="77"/>non de recessu Christi a speciebus
sacra<lb break="no" ed="#Be" n="78"/>menti:
</p>
<p xml:id="alalal-g44739-d1e464">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod res hujus
<lb ed="#Be" n="80"/>sacramenti rem aliorum excedit : tamen
<lb ed="#Be" n="81"/>non est simile : quia locus rei
sacramen<lb break="no" ed="#Be" n="82"/>torum aliorum est anima suscipientis :
<lb ed="#Be" n="83"/>et ideo non fit res in anima habente
con<lb break="no" ed="#Be" n="84"/>trarietatem ad rem aliorum
sacramento<lb break="no" ed="#Be" n="85"/>rum: sed locus rei hujus sacramenti, non
<lb ed="#Be" n="86"/>est in anima, sed potius species
sacra<lb break="no" ed="#Be" n="87"/>mentales: et ideo illis formis
manenti<lb break="no" ed="#Be" n="88"/>bus, ubicumque sint, est in eis Christus.
<lb ed="#Be" n="89"/>Habet tamen hoc sacramentum etiam
<lb ed="#Be" n="90"/>aliam rem, ut supra dictum est : et hee
<lb ed="#Be" n="91"/>non est in peccatore, quia illa est gratia.
</p>
<p xml:id="alalal-g44739-d1e495">
<lb ed="#Be" n="92"/>Ab autuo dicendum, quod illud non est
<lb ed="#Be" n="93"/>indecens nec nocivum nisi per accidens:
<pb ed="#Be" n="226"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>indecens non est: quia jam ostensum
<lb ed="#Be" n="2"/>est, quod locus Christi non est anima
pec<lb break="no" ed="#Be" n="3"/>catoris, sed species sanctissimorum
sym<lb break="no" ed="#Be" n="4"/>bolorum in quibus percipitur Christus:
<lb ed="#Be" n="5"/>quod autem species sit in hoc loco vel in
<lb ed="#Be" n="6"/>illo, fit ab ordinatione usus sacramenti,
<lb ed="#Be" n="7"/>qui presto est omnibus. Et in hoc
con<lb break="no" ed="#Be" n="8"/>sideratur magna benignitas Domini,
com<lb break="no" ed="#Be" n="9"/>muniter sacramentum suum omnibus
<lb ed="#Be" n="10"/>concedentis ad usum. Quod autem nocet,
<lb ed="#Be" n="11"/>hoc est per accidens, in quantum sibi
ali<lb break="no" ed="#Be" n="12"/>quis prestat causam nocumenti: sicut
<lb ed="#Be" n="13"/>etiam est de cibo corporali, qui sumitur
<lb ed="#Be" n="14"/>ad utilitatem : si autem sumpto cibo
su<lb break="no" ed="#Be" n="15"/>mat aliquid quod non permittit cibum
<lb ed="#Be" n="16"/>digeri vel emitti, putrescit cibus, et
le<lb break="no" ed="#Be" n="17"/>ditur corpus.
</p>
<p xml:id="alalal-g44739-d1e544">
<lb ed="#Be" n="18"/>Ad aliud dicendum, quod
sacramen<lb break="no" ed="#Be" n="19"/>tum dese semper valet contra peccatum :
<lb ed="#Be" n="20"/>et si nocet, hoc est ex causa suscipientis,
<lb ed="#Be" n="21"/>ut jam dictum est.
</p>
<p xml:id="alalal-g44739-d1e555">
<lb ed="#Be" n="22"/>Ad aliud dicendum, quod secundum
<lb ed="#Be" n="23"/>aliquid est major convenientia in illa
pro<lb break="no" ed="#Be" n="24"/>portione, secundum aliquid est minor. Si
<lb ed="#Be" n="25"/>enim comparatur natura ad naturam,
<lb ed="#Be" n="26"/>major est convenientia hominis
peccato<lb break="no" ed="#Be" n="27"/>ris cum Deo, et sacramentis, quam bruti:
<lb ed="#Be" n="28"/>quia brutum in signis sacramentalibus
<lb ed="#Be" n="29"/>nihil suspicit seu percipit, nec intelligit :
<lb ed="#Be" n="30"/>sed homo etiam peccator ad minus
ralio<lb break="no" ed="#Be" n="31"/>ne movetur et fide ex signo in signatum.
<lb ed="#Be" n="32"/>Si autem attenditur inidoneitas quae est
<lb ed="#Be" n="33"/>ex parte peccati, tunc major est
discon<lb break="no" ed="#Be" n="34"/>venientia : sed hoc non impedit, quia
<lb ed="#Be" n="35"/>non attingit ad Christum cujus locus
<lb ed="#Be" n="36"/>proprius est non anima suscipientis in
<lb ed="#Be" n="37"/>peccato, sed potius species sacramentales :
<lb ed="#Be" n="38"/>sed bene impedit effectum gratiae, quia
<lb ed="#Be" n="39"/>locus gratiae est anima, quae peccato
in<lb break="no" ed="#Be" n="40"/>formata non est susceptibilis gratia.
</p>
<p xml:id="alalal-g44739-d1e599">
<lb ed="#Be" n="41"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="#Be" n="42"/>mile de laude et corpore Christi in sa~
<lb ed="#Be" n="43"/>cramento : quia cum laus sit preeconium
<lb ed="#Be" n="44"/>virtutis alicujus, aliquid est nostrum :
<lb ed="#Be" n="45"/>actus enim preconii elicitur a libero
ar<lb break="no" ed="#Be" n="46"/>bitrio : et ex parte illa potest esse foeda
<lb ed="#Be" n="47"/>in ore peccatoris : sed de sacramento
<lb ed="#Be" n="48"/>nihil est nostrum, sed totum est virtulis
<lb ed="#Be" n="49"/>divine : etideo a nullo tollitur, sed in
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>omnibus in communi datur usus: ipsi
<lb ed="#Be" n="51"/>autem videant qualiter utantur.
</p>
<p xml:id="alalal-g44739-d1e628">
<lb ed="#Be" n="52"/>Ad uitimum dicendum, quod manna
<lb ed="#Be" n="53"/>non continebat Christum : unde
putre<lb break="no" ed="#Be" n="54"/>factio mannatis significat nocumentum
<lb ed="#Be" n="55"/>quod nos facimus nobis, Eucharistiam
<lb ed="#Be" n="56"/>indigne percipiendo, et non significat
<lb ed="#Be" n="57"/>corruptionem Christi.
</p>
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