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cod-al7b29_alalal-g46320.xml
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cod-al7b29_alalal-g46320.xml
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<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-g46320"><!-- l4d9a9 -->
<head xml:id="alalal-g46320-Hd1e99">Articulus 9</head>
<head xml:id="alalal-g46320-Hd1e101" type="question-title">An malus plus peccet communicando,
quam alio genere peccati ?</head>
<p xml:id="alalal-g46320-d1e104">
<lb ed="#Be" n="85"/>ARTICULUS IX.
<lb ed="#Be" n="86"/>An malus plus peccet communicando,
<lb ed="#Be" n="87"/>quam alio genere peccati ?
</p>
<p xml:id="alalal-g46320-d1e113">
<lb ed="#Be" n="88"/>Tertio queritur, Utrum malus plus
<lb ed="#Be" n="89"/>peecet communicando, quam peccando
<lb ed="#Be" n="90"/>alio genere peccati ?
</p>
<p xml:id="alalal-g46320-d1e122">
<pb ed="#Be" n="231"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Videtur autem, quod sic : quia
<lb ed="#Be" n="2"/>4. Quanto minor est contemptus, tanto
<lb ed="#Be" n="3"/>minus est peccatum : sed in aliis
pecca<lb break="no" ed="#Be" n="4"/>tis quibusdam non contemnitur Deus in
<lb ed="#Be" n="5"/>se, communicando autem in se
contem<lb break="no" ed="#Be" n="6"/>nitur : ergo magis peccat indigne
com<lb break="no" ed="#Be" n="7"/>municando, quam fornicando, vel alio
<lb ed="#Be" n="8"/>genere peccati peccando.
</p>
<p xml:id="alalal-g46320-d1e147">
<lb ed="#Be" n="9"/>2. Item, Scienter peccat qui indigne
<lb ed="#Be" n="10"/>communicat, et praeter tentationem, et
<lb ed="#Be" n="11"/>concupiscentiam : hac autem aggravant
<lb ed="#Be" n="12"/>peccatum : alius autem peccat
quando<lb break="no" ed="#Be" n="13"/>que quidem scienter, sed tentatus per
<lb ed="#Be" n="14"/>concupiscentiam : ergo magis peccat
<lb ed="#Be" n="15"/>communicando, quam alio genere
pecca<lb break="no" ed="#Be" n="16"/>ti peccando.
</p>
<p xml:id="alalal-g46320-d1e167">
<lb ed="#Be" n="17"/>3. Item, Apostolus comparat hoc
gra<lb break="no" ed="#Be" n="18"/>vissimo peceato, <ref xml:id="alalal-g46320-Rd1e173">I ad Corinth. x1, 27</ref>:
<lb ed="#Be" n="19"/>
<quote xml:id="alalal-g46320-Qd1e177"
source="http://scta.info/resource/Icor11_27@2-15">Quicumque manducaverit panem hunc,
<lb ed="#Be" n="20"/>vel biberit calicem Domini indigne, reus
<lb ed="#Be" n="21"/>erit corporis et sanguinis Domini</quote>. Ergo
<lb ed="#Be" n="22"/>videtur, quod sit gravissimum.
</p>
<p xml:id="alalal-g46320-d1e188">
<lb ed="#Be" n="23"/>4. Item, Ad Hebr. x, 28 et 29 :
<quote xml:id="alalal-g46320-Qd1e192"
source="http://scta.info/resource/hebr10_28 http://scta.info/resource/hebr10_29@1-19">irri<lb break="no" ed="#Be" n="24"/>tam quis faciens legem Moysi, sine ulla
<lb ed="#Be" n="25"/>miseratione duobus vel tribus testibus
<lb ed="#Be" n="26"/>moritur : quanto magis putatis deteriora
<lb ed="#Be" n="27"/>merert supplicia, qui Filium Dei
con<lb break="no" ed="#Be" n="28"/>culcaverit, et sanguinem testamenti
pol<lb break="no" ed="#Be" n="29"/>lutum duxerit, in quo sanctificatus est ?</quote>
<lb ed="#Be" n="30"/>Ergo deteriora supplicia meretur pollute
<lb ed="#Be" n="31"/>communicans : ergo gravissimum est
<lb ed="#Be" n="32"/>peccatum, ut videtur.
</p>
<p xml:id="alalal-g46320-d1e215">
<lb ed="#Be" n="33"/>5. Item, Constat, quod gravius
pecca<lb break="no" ed="#Be" n="34"/>ret qui corpus Christi in immundum
<lb ed="#Be" n="35"/>lutum projiceret, quam qui fornicatur vel
<lb ed="#Be" n="36"/>avaritiam committit : cum igitur turpior
<lb ed="#Be" n="37"/>sit latrina spiritualis, quam corporalis,
<lb ed="#Be" n="38"/>gravius peccat in latrinam spiritualem
<lb ed="#Be" n="39"/>recipiens corpus Christi, quam projiciens
<lb ed="#Be" n="40"/>in latrinam corporalem : sed quod est
<lb ed="#Be" n="41"/>majus majore, est majus minore: ergo
<lb ed="#Be" n="42"/>gravius peccat pollute communicans,
<lb ed="#Be" n="43"/>quam aliquo alio peccato, ut videtur.
</p>
<p xml:id="alalal-g46320-d1e241">
<lb ed="#Be" n="44"/>SED CONTRA :
<lb ed="#Be" n="45"/>1. Si duo sunt, qaorum unum facit
ap<lb break="no" ed="#Be" n="46"/>propinguare Deo, alterum autem
remo<lb break="no" ed="#Be" n="47"/>vet a Deo: et comparantur ad duo alia,
<lb ed="#Be" n="48"/>quorum utrumque removet: magis
re<lb break="no" ed="#Be" n="49"/>movent duo, quam unum. In commu-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>nione autem quae fit ab indigno, ipsa
<lb ed="#Be" n="51"/>communio non separat a Deo, sed
ad<lb break="no" ed="#Be" n="52"/>jungit, contemptus autem separat. In
<lb ed="#Be" n="53"/>fornicatione autem vel alio peccato
cor<lb break="no" ed="#Be" n="54"/>poris, utrumque separat et actus et
con<lb break="no" ed="#Be" n="55"/>temptus : ergo magis separat a Deo,
<lb ed="#Be" n="56"/>quam communio indigni. Sed majus
<lb ed="#Be" n="57"/>peccatum est quod magis separat a Deo.
<lb ed="#Be" n="58"/>Ergo aliud peccatum est majus, quam
<lb ed="#Be" n="59"/>communio indigni.
</p>
<p xml:id="alalal-g46320-d1e280">
<lb ed="#Be" n="60"/>Si forte dicas, quod non oportet :
<lb ed="#Be" n="61"/>guia illud unum quod facit distare in
<lb ed="#Be" n="62"/>uno, facit longiorem distantiam, quam
<lb ed="#Be" n="63"/>duo in alio. Conrra : Id quod facit
di<lb break="no" ed="#Be" n="64"/>stantiam in communione indigni non est
<lb ed="#Be" n="65"/>nisi contemptus : contemptus autem est
<lb ed="#Be" n="66"/>etiam in alio peccato : ergo contemptus
<lb ed="#Be" n="67"/>est in utroque communi : ergo remoto
<lb ed="#Be" n="68"/>communi in utroque, quodcumque
ma<lb break="no" ed="#Be" n="69"/>gis facit distare, illud similiter etiam
ap<lb break="no" ed="#Be" n="70"/>posito contemptu ad utrumque, magis
<lb ed="#Be" n="71"/>facit distare a Deo : sed remoto
contem<lb break="no" ed="#Be" n="72"/>ptu, plus distare facit aliud peccatum :
<lb ed="#Be" n="73"/>ergo et similiter magis distare facita
<lb ed="#Be" n="74"/>Deo, et sic habetur propositum.
</p>
<p xml:id="alalal-g46320-d1e316">
<lb ed="#Be" n="75"/>2. Item, Ponamus, quod aliquis
com<lb break="no" ed="#Be" n="76"/>municet indigne, intendens per se per
<lb ed="#Be" n="77"/>hoc non’ omnino alienari a Deo, sed
<lb ed="#Be" n="78"/>propinguior fieri Deo : tunc videtur,
<lb ed="#Be" n="79"/>quod ille non tantum peccet, quantum
<lb ed="#Be" n="80"/>ille qui fornicatur, vel aliud crimen
com<lb break="no" ed="#Be" n="81"/>mittit.
</p>
<p xml:id="alalal-g46320-d1e334">
<lb ed="#Be" n="82"/>3. Item, Aliquis casus potest esse, quod
<lb ed="#Be" n="83"/>etiam aliquis peccator potest accipere in
<lb ed="#Be" n="84"/>manus corpus Domini, ut si inveniat illud
<lb ed="#Be" n="85"/>in lute, et non sit alius qui sublevet:
<lb ed="#Be" n="86"/>ergo videtur, quod etiam aliquis casus
<lb ed="#Be" n="87"/>potest esse, in quo communicans non
<lb ed="#Be" n="88"/>peccet, vel non tantum peccet sicut alio
<lb ed="#Be" n="89"/>peccato peccans.
</p>
<p xml:id="alalal-g46320-d1e354">
<lb ed="#Be" n="90"/>4. Item, Quod per se est malum,
ma<lb break="no" ed="#Be" n="91"/>gis fugiendum est, quam quod per
acci<lb break="no" ed="#Be" n="92"/>densest malum : fornicari autem et c#-
<lb ed="#Be" n="93"/>tera peccata quae sunt contra
decalo<lb break="no" ed="#Be" n="94"/>gum, per se mala sunt: communicare
<lb ed="#Be" n="95"/>autem per se bonum est, per accidens
<lb ed="#Be" n="96"/>autem malum : ergo aliud peccatum
ma<lb break="no" ed="#Be" n="97"/>gis est fugiendum, quam communio ab
<lb ed="#Be" n="98"/>indigno.
</p>
<p xml:id="alalal-g46320-d1e376">
<pb ed="#Be" n="232"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>3. Item, Quod in se malum est, magis
<lb ed="#Be" n="2"/>fugiendum est, quam quod alicui est
ma<lb break="no" ed="#Be" n="3"/>lum, et non in se: fornicari autem et
ce<lb break="no" ed="#Be" n="4"/>tera talia vitia in se mala sunt, et
facien<lb break="no" ed="#Be" n="5"/>ti, communio autem non est in se mala,
<lb ed="#Be" n="6"/>sed facienti : ergo fornicatio magis est
<lb ed="#Be" n="7"/>fugienda, quam communio, ut videtur :
<lb ed="#Be" n="8"/>ergo aliqua peccata sunt majora, quam
<lb ed="#Be" n="9"/>istud.
</p>
<p xml:id="alalal-g46320-d1e402">
<lb ed="#Be" n="10"/>4. Item, Quod numquam et nulli
bo<lb break="no" ed="#Be" n="11"/>num est, sed semper et omnibus
ma<lb break="no" ed="#Be" n="12"/>lum, majus est malum, quam quod
quan<lb break="no" ed="#Be" n="13"/>doque et alicui est malum, et non
sem<lb break="no" ed="#Be" n="14"/>per, nec omnibus: sic autem se habent
<lb ed="#Be" n="15"/>fornicatio, et cetera ad communionem :s
<lb ed="#Be" n="16"/>ergo illa sunt majora peccata, quam
<lb ed="#Be" n="17"/>istud.
</p>
<p xml:id="alalal-g46320-d1e422">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="18"/>Sorvutio, Dicendum videtur ad hoc,
<lb ed="#Be" n="19"/>quod quoad aliquid communicans
indi<lb break="no" ed="#Be" n="20"/>gne plus peccat, et quoad aliguid alio
<lb ed="#Be" n="21"/>peccato peccans plus peccat : quoad
<lb ed="#Be" n="22"/>contemptum enim videtur mihi plus
pec<lb break="no" ed="#Be" n="23"/>care indigne communicans, sed non
quo<lb break="no" ed="#Be" n="24"/>ad actum, et alias circumstantias, ex
<lb ed="#Be" n="25"/>quibus causatur turpitudo peccatorum.
</p>
<p xml:id="alalal-g46320-d1e445">
<lb ed="#Be" n="26"/>Dicendum ergo ad primum, quod cum
<lb ed="#Be" n="27"/>dicitur, Ubi minor est contemptus, ibi
<lb ed="#Be" n="28"/>minus est peccatum, quod hoc non est
<lb ed="#Be" n="29"/>verum simpliciter, sed quoad aliquid
tan<lb break="no" ed="#Be" n="30"/>tum, scilicet radicem peccati quae
con<lb break="no" ed="#Be" n="31"/>temptus est : quoad alia enim potest esse
<lb ed="#Be" n="32"/>majus peccatum quod est ex
minoricon<lb break="no" ed="#Be" n="33"/>temptu.
</p>
<p xml:id="alalal-g46320-d1e465">
<lb ed="#Be" n="34"/>Eadem vero solutio fere est ad omnia:
<lb ed="#Be" n="35"/>quia id iterum quod objicitur secundo,
<lb ed="#Be" n="36"/>non tenet nisi quoad hoc quod tentatus
<lb ed="#Be" n="37"/>vel non tentatus peccat.
</p>
<p xml:id="alalal-g46320-d1e476">
<lb ed="#Be" n="38"/>Ad aliud dicendum, quod Apostolus
<lb ed="#Be" n="39"/>dicit reum esse corporis et sanguinis
<lb ed="#Be" n="40"/>indigne communicantem, eo quod
rea<lb break="no" ed="#Be" n="41"/>tum sanguinis incurrat, non tamen quod
<lb ed="#Be" n="42"/>habeat reatum occidentis Christum : sed
<lb ed="#Be" n="43"/>in hoc similis est occisori : quia uterque
<lb ed="#Be" n="44"/>fit reus ex sanguine Christi.
</p>
<p xml:id="alalal-g46320-d1e494">
<lb ed="#Be" n="45"/>Ad aliud dicendum, quod hoc non
<lb ed="#Be" n="46"/>intelligitur de indigne communicantibus,
<lb ed="#Be" n="47"/>sed potius de abutentibus gratia
baptis<lb break="no" ed="#Be" n="48"/>mi: quia putabant, quod cum aliquis
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="49"/>rediret ad peccatum, quod iterum eum
<lb ed="#Be" n="50"/>baptizari oportet : et hoc redundaret in
<lb ed="#Be" n="51"/>pollutionem, id est, in infirmitatem
san<lb break="no" ed="#Be" n="52"/>guinis Christi, tamquam sacramenti in
<lb ed="#Be" n="53"/>quo sanguis Christi operatur et lavat
in<lb break="no" ed="#Be" n="54"/>terius, nisi esset tante virtutis quod
fa<lb break="no" ed="#Be" n="55"/>ceret solubilia per poenitentiam etiam
<lb ed="#Be" n="56"/>peccata frequentia : et ita exponitur in
<lb ed="#Be" n="57"/>Glossa. Si autem generaliter extendatur
<lb ed="#Be" n="58"/>ad indigne communicantem, tune
dicen<lb break="no" ed="#Be" n="59"/>dum, quod indigne communicans
mere<lb break="no" ed="#Be" n="60"/>tur deteriora supplicia, in quantum
pec<lb break="no" ed="#Be" n="61"/>cat contra majorem gratiam ex
contem<lb break="no" ed="#Be" n="62"/>ptu, quam ille quilegem
transgredieba<lb break="no" ed="#Be" n="63"/>tur : non tamen simpliciter oportet, quod
<lb ed="#Be" n="64"/>mereatur deteriora.
</p>
<p xml:id="alalal-g46320-d1e542">
<lb ed="#Be" n="65"/>Ad aliud dicendum, quod cum dicitur,
<lb ed="#Be" n="66"/>Latrina spiritualis pejor est, quam
cor<lb break="no" ed="#Be" n="67"/>poralis : locutio est metaphorica, et
in<lb break="no" ed="#Be" n="68"/>telligitur non esse majoris foeditatis
cor<lb break="no" ed="#Be" n="69"/>poralis : sed in quantum peccata sunt
<lb ed="#Be" n="70"/>contra majus bonum, etiam adimunt
bo<lb break="no" ed="#Be" n="71"/>num melius, quam feeditas corporalis :
<lb ed="#Be" n="72"/>unde remanet major munditia exterior
<lb ed="#Be" n="73"/>in corpore peccatoris, quam in latrina
<lb ed="#Be" n="74"/>corporali : et ideo plus peccaret corpus
<lb ed="#Be" n="75"/>Christi in latrinam projiciens, quam
<lb ed="#Be" n="76"/>indigne communicans: quia majorem
<lb ed="#Be" n="77"/>contumecliam et contemptum faceret
Chri<lb break="no" ed="#Be" n="78"/>sto. Et ideo dicit Magister in Sententiis,
<lb ed="#Be" n="79"/>quod ex tropicis non valet argumentatio.
</p>
<p xml:id="alalal-g46320-d1e577">
<lb ed="#Be" n="80"/>Idem autem modus respondendi est
<lb ed="#Be" n="81"/>ad ea quae objiciuntur in oppositum.
Be<lb break="no" ed="#Be" n="82"/>ne enim concedo, quod unum
quando<lb break="no" ed="#Be" n="83"/>que plus elongare potest, quam duo vel
<lb ed="#Be" n="84"/>tria. Et quod objicitur, quod contemptus
<lb ed="#Be" n="85"/>sit communis utrique, Dicendum, quod
<lb ed="#Be" n="86"/>non est idem contemptus, sed major, et
<lb ed="#Be" n="87"/>minor, et diversus in specie : quia
con<lb break="no" ed="#Be" n="88"/>temptus specificatur secundum id quod
<lb ed="#Be" n="89"/>contemnitur, etsecundum rationem
con<lb break="no" ed="#Be" n="90"/>temnendi.
</p>
<p xml:id="alalal-g46320-d1e604">
<lb ed="#Be" n="91"/>Ad aliud dicendum, quod sciens se
<lb ed="#Be" n="92"/>esse in peccato, non potest bene
commu<lb break="no" ed="#Be" n="93"/>nicare : quia intentio est perversa et
<lb ed="#Be" n="94"/>stulta, sicut dictum est super secundum
<lb ed="#Be" n="95"/>Sententiarwm, de eo qui intendit furari
<lb ed="#Be" n="96"/>ut det alicui, ut per hoc eam revocet a
<lb ed="#Be" n="97"/>meretricio vel adulterio.
</p>
<p xml:id="alalal-g46320-d1e622">
<pb ed="#Be" n="233"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="#Be" n="2"/>mile : quia tune reverentia et necessitas
<lb ed="#Be" n="3"/>sublevandi excusat et cogit fieri : sed in
<lb ed="#Be" n="4"/>communicando non est necessitas aliqua,
<lb ed="#Be" n="5"/>nec reverentia aliqua ibi exhibetur
Chri<lb break="no" ed="#Be" n="6"/>sto, sed potius irreverentia et
contem<lb break="no" ed="#Be" n="7"/>ptus.
</p>
<p xml:id="alalal-g46320-d1e644">
<lb ed="#Be" n="8"/>Ad Auiup dicendum, quod non tenet
<lb ed="#Be" n="9"/>nisi quoad hoc, et non simpliciter : et
<lb ed="#Be" n="10"/>ideo non valet in aliis argumentatio.
</p>
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