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cod-al7b29_alalal-g46876.xml
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cod-al7b29_alalal-g46876.xml
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<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-g46876"><!-- l4d9a10 -->
<head xml:id="alalal-g46876-Hd1e99">Articulus 10</head>
<head xml:id="alalal-g46876-Hd1e101" type="question-title">An pollutio nocturna impediat
a communione ?</head>
<p xml:id="alalal-g46876-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="11"/>ARTICULUS X.
<lb ed="#Be" n="12"/>An pollutio nocturna impediat
<lb ed="#Be" n="13"/>a communione ?
</p>
<p xml:id="alalal-g46876-d1e115">
<lb ed="#Be" n="14"/>Quarto queritur, Utrum pollutio
<lb ed="#Be" n="15"/>nocturna impediat a communione ?
</p>
<p xml:id="alalal-g46876-d1e122">
<lb ed="#Be" n="16"/>Videtur autem, quod sic:
<lb ed="#Be" n="17"/>In Decreto enim (distinct. VI) dicit
<lb ed="#Be" n="18"/>Gregorius in epistola ad Anglorum
<lb ed="#Be" n="19"/>Episcopum Augustinum: <quote xml:id="alalal-g46876-Qd1e132"> Si ex turpi
<lb ed="#Be" n="20"/>cogitatione vigilantis nascitur in mente
<lb ed="#Be" n="21"/>dormientis, patet omnino reatus suus:
vi<lb break="no" ed="#Be" n="22"/>deat enim a qua radice inquinatio illa
<lb ed="#Be" n="23"/>processit : quia quod cogitavit sciens,
<lb ed="#Be" n="24"/>hoc pertulit nesciens. Et propter talem
<lb ed="#Be" n="25"/>pollutionem sacro mysterio abstinere
<lb ed="#Be" n="26"/>oportet eo die. </quote> Ex hoc accipitur, quod
<lb ed="#Be" n="27"/>pollutio impedit a communione.
</p>
<p xml:id="alalal-g46876-d1e155">
<lb ed="#Be" n="28"/>2. Item, <name xml:id="alalal-g46876-Nd1e159">Isidorus</name> in primo
Sententia<lb break="no" ed="#Be" n="29"/>rum : <quote xml:id="alalal-g46876-Qd1e163"> Qui nocturna illusione polluitur,
<lb ed="#Be" n="30"/>quamvis extra memoriam turpium etiam
<lb ed="#Be" n="31"/>cogitationum sese sentiat inquinatum :
<lb ed="#Be" n="32"/>tamen hoc ut tentaretur culpe sue
tri<lb break="no" ed="#Be" n="33"/>buat, et suam immunditiam statim
fleti<lb break="no" ed="#Be" n="34"/>bus stringat.</quote> Constat autem, quod non
<lb ed="#Be" n="35"/>est simul deflenda culpa, et statim
com<lb break="no" ed="#Be" n="36"/>municandum : ergo videtur, quod
absti<lb break="no" ed="#Be" n="37"/>nere debet a communione, ut videtur.
</p>
<p xml:id="alalal-g46876-d1e184">
<lb ed="#Be" n="38"/>3. Item, Levit. xv, 2: <quote xml:id="alalal-g46876-Qd1e188">Vir qui patitur
<lb ed="#Be" n="39"/>fluxum seminis, immundus erit</quote>.
Con<lb break="no" ed="#Be" n="40"/>stat autem, quod fluxus seminis minus
<lb ed="#Be" n="41"/>est in potestate hominis, quam pollutio
<lb ed="#Be" n="42"/>nocturna. Ergo multo magis pollutus est
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="43"/>immundus : ergo impedit a communione,
<lb ed="#Be" n="44"/>ut videtur.
</p>
<p xml:id="alalal-g46876-d1e207">
<lb ed="#Be" n="45"/>4. Item, Ibidem, infra, ¥. 16: <quote xml:id="alalal-g46876-Qd1e211">Vir de
<lb ed="#Be" n="46"/>guo egrediiur semen coitus, lavabit aqua
<lb ed="#Be" n="47"/>omne corpus suum: et immundus erit
<lb ed="#Be" n="48"/>usgue ad vesperum</quote>. Constat autem, quod
<lb ed="#Be" n="49"/>minoris sanctitatis erant sacramenta
ve<lb break="no" ed="#Be" n="50"/>teris legis nove. Si ergo impediebat a
<lb ed="#Be" n="51"/>perceptione sacramenti Veteris
Testa<lb break="no" ed="#Be" n="52"/>menti, quam multo magis impediet a
<lb ed="#Be" n="53"/>perceptione sacramentorum Novi
Testa<lb break="no" ed="#Be" n="54"/>menti.
</p>
<p xml:id="alalal-g46876-d1e234">
<lb ed="#Be" n="55"/>3. Item, Deuter. xxi, 12 et seq.,
<lb ed="#Be" n="56"/>precepit Dominus, quod egredientes ad
<lb ed="#Be" n="57"/>sublevationem nature, ferant fossorium
<lb ed="#Be" n="58"/>in balteo, et suffodiant, eo quod si
Do<lb break="no" ed="#Be" n="59"/>minus transeat per castra, ut castra sint
<lb ed="#Be" n="60"/>munda. Et dicit ibi Glossa, quod amat
<lb ed="#Be" n="61"/>Deus corporalem munditiam. Si ergo illa
<lb ed="#Be" n="62"/>immunditia impedit decorem transitus
<lb ed="#Be" n="63"/>Domini, multo magis a perceptione
cor<lb break="no" ed="#Be" n="64"/>poris et sanguinis Domini.
</p>
<p xml:id="alalal-g46876-d1e258">
<lb ed="#Be" n="65"/>6. Item, Minus videtur quod
corpora<lb break="no" ed="#Be" n="66"/>lis immunditia impediat ab introitu
ta<lb break="no" ed="#Be" n="67"/>bernaculi quod minus sanctum est, quam
<lb ed="#Be" n="68"/>a communione corporis et sanguinis
Do<lb break="no" ed="#Be" n="69"/>mini: sed impediebat antiquitus: ergo
<lb ed="#Be" n="70"/>hee etiam impedit modo.
</p>
<p xml:id="alalal-g46876-d1e274">
<lb ed="#Be" n="71"/>7. Item, IF Reg. vi, 6, dicitur, quod
<lb ed="#Be" n="72"/>cum calcitrarent boves qui trahebant
ar<lb break="no" ed="#Be" n="73"/>cam Domini, quod extendit manum suam
<lb ed="#Be" n="74"/>Oza ut teneret arcam, et percussit
Domi<lb break="no" ed="#Be" n="75"/>nus Ozam: et redditur ratio in Glossa
<lb ed="#Be" n="76"/>et a Magistris, quod illa nocte dormierat
<lb ed="#Be" n="77"/>cum uxore sua. Cum igitur hoc
merito<lb break="no" ed="#Be" n="78"/>rie facere potuerit, pollutio autem
num<lb break="no" ed="#Be" n="79"/>quam fiat meritorie, videtur quod multo
<lb ed="#Be" n="80"/>magis impediat pollutio communionem
<lb ed="#Be" n="81"/>ejus quod per arcam significatur, scilicet
<lb ed="#Be" n="82"/>corporis et sanguinis Domini.
</p>
<p xml:id="alalal-g46876-d1e304">
<lb ed="#Be" n="83"/>8. Item, Dicit Gregorius, quod
tem<lb break="no" ed="#Be" n="84"/>pore concubitus matrimonialis, Spiritus
<lb ed="#Be" n="85"/>sanctus non tetigit corda Prophetarum,
<lb ed="#Be" n="86"/>propter inconvenientiam actus in quo
<lb ed="#Be" n="87"/>totus homo caro efficitur, ad spiritualem
<lb ed="#Be" n="88"/>actum : ergo cum multo major sit
com<lb break="no" ed="#Be" n="89"/>munio quam prophetia, videtur quod illa
<lb ed="#Be" n="90"/>delectatio quae est in egressu seminis,
<lb ed="#Be" n="91"/>impediat a communione.
</p>
<p xml:id="alalal-g46876-d1e326">
<pb ed="#Be" n="234"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>9. Item, Unio per spiritum et amorem
<lb ed="#Be" n="2"/>ad Christum, et descensus secundum
car<lb break="no" ed="#Be" n="3"/>nem per delectationem sunt contraria :
<lb ed="#Be" n="4"/>ergo non debent esse simul : sed in
pollu<lb break="no" ed="#Be" n="5"/>tione est descensus secundum ecarnem per
<lb ed="#Be" n="6"/>ultimam delectationem, in communione
<lb ed="#Be" n="7"/>autem est elevatio intellectus per fidem,
<lb ed="#Be" n="8"/>et unio spiritus per charitatem : ergo ista
<lb ed="#Be" n="9"/>duo non sese compatiuntur : ergo
vide<lb break="no" ed="#Be" n="10"/>tur, quod dimittenda sitcommunio
prop<lb break="no" ed="#Be" n="11"/>ter pollutionem.
</p>
<p xml:id="alalal-g46876-d1e357">
<lb ed="#Be" n="12"/>SED CONTRA:
<lb ed="#Be" n="13"/>1. Dicit Gregorius ad Augustinum
Epi<lb break="no" ed="#Be" n="14"/>scopum, et ponitur in Decreto (dist. V1):
<lb ed="#Be" n="15"/>
<quote xml:id="alalal-g46876-Qd1e367"> Et quidem cum ex nature superfluitate
<lb ed="#Be" n="16"/>vel infirmitate evenerit, tunc omnino non
<lb ed="#Be" n="17"/>erit timenda pollutio: quia hanc
ani<lb break="no" ed="#Be" n="18"/>mus nesciens pertulisse magis dolendus
<lb ed="#Be" n="19"/>est quam fecisse'</quote>. Ergo non semper
<lb ed="#Be" n="20"/>impedit pollutio a communione.
</p>
<p xml:id="alalal-g46876-d1e382">
<lb ed="#Be" n="21"/>2. Item, Gregorius, ibidem, <quote xml:id="alalal-g46876-Qd1e386"> Cum
<lb ed="#Be" n="22"/>ultra modum appetitus gule in
sumen<lb break="no" ed="#Be" n="23"/>dis alimentis capitur, atque idcirco
hu<lb break="no" ed="#Be" n="24"/>morum receptacula gravantur, habet
<lb ed="#Be" n="25"/>quidem exinde animus aliquem reatum,
<lb ed="#Be" n="26"/>non tamen usque ad prohibitionem
per<lb break="no" ed="#Be" n="27"/>cipiendi sacri mysterii, vel missarum
so<lb break="no" ed="#Be" n="28"/>lemnia celebrandi. </quote> Ex hoc patet, quod
<lb ed="#Be" n="29"/>quandoque etiam procedit ex aliqua culpa
<lb ed="#Be" n="30"/>crapule, quae non impedit a.sacra
com<lb break="no" ed="#Be" n="31"/>munione,
</p>
<p xml:id="alalal-g46876-d1e411">
<lb ed="#Be" n="32"/>3. Item, Nihil impedit a sacra
commu<lb break="no" ed="#Be" n="33"/>nione nisi fictio, quia <quote xml:id="alalal-g46876-Qd1e417">Spiritus sanctus
<lb ed="#Be" n="34"/>disciplinae effugiet fictum</quote>: ergo in
sa<lb break="no" ed="#Be" n="35"/>cramentis non fugit nisi fictum, ut dici~
<lb ed="#Be" n="36"/>tur, Sapient. 1, 5. Venialia autem non
<lb ed="#Be" n="37"/>faciunt fictum : ergo etiamsi detur, quod
<lb ed="#Be" n="38"/>ex aliqua cogitatione turpi praecedenti
<lb ed="#Be" n="39"/>que mortalis non fuit, pollutus sit, non
<lb ed="#Be" n="40"/>tamen sequitur quod non possit
com<lb break="no" ed="#Be" n="41"/>municare,
</p>
<p xml:id="alalal-g46876-d1e438">
<lb ed="#Be" n="42"/>4. Item, Si venialia impedirent, nullus
<lb ed="#Be" n="43"/>esset qui communicare posset: quia,
<lb ed="#Be" n="44"/>I Joan. 1, 8, dicitur : <quote xml:id="alalal-g46876-Qd1e446">Si dixerimus
quo<lb break="no" ed="#Be" n="45"/>niam peccatum non habemus, ipsi nos
<lb ed="#Be" n="46"/>seducimus, et veritas in nobis non est</quote>.
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>Cum igitur pollutio procedit ex veniali
<lb ed="#Be" n="48"/>cogitatione, non impedit a communione.
</p>
<p xml:id="alalal-g46876-d1e462">
<lb ed="#Be" n="49"/>5. Item, Dicit Gregorius, quod
spiri<lb break="no" ed="#Be" n="50"/>tualia peccata majoris sunt ponderis,
<lb ed="#Be" n="51"/>licet carnalia sint majoris infamia :
ve<lb break="no" ed="#Be" n="52"/>nialia autem spiritualia non impediunt a
<lb ed="#Be" n="53"/>communione : ergo nec carnalia: ergo
<lb ed="#Be" n="54"/>pollutio non impedit, cum non sit
pecca<lb break="no" ed="#Be" n="55"/>tum, aut sit minimum : quia non est
pra<lb break="no" ed="#Be" n="56"/>sentis loci diffinire, utrum sit peccatum,
<lb ed="#Be" n="57"/>an non ?
</p>
<p xml:id="alalal-g46876-d1e484">
<lb ed="#Be" n="58"/>6. Item, Aliquis vadit cubitum
muni<lb break="no" ed="#Be" n="59"/>tus signo sancte crucis cum orationis
de<lb break="no" ed="#Be" n="60"/>votione, et sic de aliis: tamen accidit
<lb ed="#Be" n="61"/>sibi pollutio: cum ergo nullus peccet
<lb ed="#Be" n="62"/>dormiens, ille non habet unde
impedia<lb break="no" ed="#Be" n="63"/>tur a communione : ergo potest
commu<lb break="no" ed="#Be" n="64"/>nicare, ut videtur.
</p>
<p xml:id="alalal-g46876-d1e502">
<lb ed="#Be" n="65"/>Juxra hoc ulterius queritur, Quamdiu
<lb ed="#Be" n="66"/>debet abstinere ?
</p>
<p xml:id="alalal-g46876-d1e509">
<lb ed="#Be" n="67"/>Dicitur, Levit. xv, 16, quod <quote xml:id="alalal-g46876-Qd1e513">immundus
<lb ed="#Be" n="68"/>erit usque ad vesperum</quote>. Inter vesperum
<lb ed="#Be" n="69"/>autem et mane non sunt nisi duodecim
<lb ed="#Be" n="70"/>hore aequales: ergo videtur, quod post
<lb ed="#Be" n="71"/>duodecim horas possit communicare : et
<lb ed="#Be" n="72"/>tamen hoc non servatur, quia abstinet
<lb ed="#Be" n="73"/>per diem et noctem.
</p>
<p xml:id="alalal-g46876-d1e530">
<lb ed="#Be" n="74"/>Soxvutio. Dicendum cum beato
Grego<lb break="no" ed="#Be" n="75"/>rio, quod pollutio multis de causis
acci<lb break="no" ed="#Be" n="76"/>dit, de quibus alibi tractandum est,
sci<lb break="no" ed="#Be" n="77"/>licet ex infirmitate nature in retinendo
<lb ed="#Be" n="78"/>vel convertendo ad membra: et hoc
mo<lb break="no" ed="#Be" n="79"/>do nullum est peccatum, nec peccati
si<lb break="no" ed="#Be" n="80"/>goum. Fit etiam ex illusione diabolica, et
<lb ed="#Be" n="81"/>tunc est negligentiae signum, scilicet quod.
<lb ed="#Be" n="82"/>homo non satis devotus ivit dormitum.
<lb ed="#Be" n="83"/>Quandoque etiam est ex nimia repletione,
<lb ed="#Be" n="84"/>precipue ciborum qui venerea
provo<lb break="no" ed="#Be" n="85"/>cant, sicut calidorum et humidorum
si<lb break="no" ed="#Be" n="86"/>mul: quia calidum movet, et humidum
<lb ed="#Be" n="87"/>ministrat materiam : et tunc
distinguen<lb break="no" ed="#Be" n="88"/>dum mihi videtur in accidentibus
ingur<lb break="no" ed="#Be" n="89"/>gitati : aut enim hoc accidit famelico ex
<lb ed="#Be" n="90"/>surreptione: aut accidit, quia paravit
<pb ed="#Be" n="235"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>laute cibos, et consuevit epulari
splen<lb break="no" ed="#Be" n="2"/>dide. Et primo modo pollutio sequens
<lb ed="#Be" n="3"/>non indicat nisi negligentiam ex
surrep<lb break="no" ed="#Be" n="4"/>tione crapule: secundo modo indicat
<lb ed="#Be" n="5"/>peceatum. Alio modo fit pollutio
pecca<lb break="no" ed="#Be" n="6"/>tum ex cogttatione, scilicet quando
ali<lb break="no" ed="#Be" n="7"/>quis cogitat de aliqua singulariter, et
<lb ed="#Be" n="8"/>postea somniat se coire cum eadem: et
<lb ed="#Be" n="9"/>tunc est signum fixe cogitationis
prace<lb break="no" ed="#Be" n="10"/>dentis in turpi. Quandoque autem fit ex
<lb ed="#Be" n="11"/>conjunctione plurium causarum simul, ut
<lb ed="#Be" n="12"/>ex cogitatione, et crapula: et tunc
si<lb break="no" ed="#Be" n="13"/>gnificat utraque. Quandoque ex
cogita<lb break="no" ed="#Be" n="14"/>tione, et illusione: et tune est signum
<lb ed="#Be" n="15"/>peceati propter quod meruit illud.
Quan<lb break="no" ed="#Be" n="16"/>doque autem simul ex crapula,
cogita<lb break="no" ed="#Be" n="17"/>tione, et illusione: et tunc duo
preece<lb break="no" ed="#Be" n="18"/>dentia causa sunt meritoria tertii, et hoc
<lb ed="#Be" n="19"/>totum ostenditur in pollutione sequenti,
<lb ed="#Be" n="20"/>sicut oritur causa occulta in effectu
se<lb break="no" ed="#Be" n="21"/>quenti manifesto.
</p>
<p xml:id="alalal-g46876-d1e619">
<lb ed="#Be" n="22"/>Et iterum distinguendum in modo
<lb ed="#Be" n="23"/>pollutionis, quod Gregorius meminit in
<lb ed="#Be" n="24"/>preinducta Epistola, ubi dicit, quod ex
<lb ed="#Be" n="25"/>crapula veniens non impedit
communio<lb break="no" ed="#Be" n="26"/>nem, dummodo corpus in pollutione
<lb ed="#Be" n="27"/>turpi delectatione non concutiatur. Ex
<lb ed="#Be" n="28"/>hoc enim accipitur, quod quidam
pollu<lb break="no" ed="#Be" n="29"/>untur cum imaginatione et delectatione
<lb ed="#Be" n="30"/>turpibus: alii autem per solam seminis
<lb ed="#Be" n="31"/>emissionem. Secundum Philosophum
<lb ed="#Be" n="32"/>autem in his qui delectantur, ulterius
<lb ed="#Be" n="33"/>distinguendum est: quia quandoque est
<lb ed="#Be" n="34"/>ex ventosis cibariis, et in delectatione
<lb ed="#Be" n="35"/>potius emittilur spuma ventosa quam
<lb ed="#Be" n="36"/>humor nutrimenti.
</p>
<p xml:id="alalal-g46876-d1e655">
<lb ed="#Be" n="37"/>His ergo ita distinctis, puto cum
Gre<lb break="no" ed="#Be" n="38"/>gorio ita dicendum, quod in primo et
<lb ed="#Be" n="39"/>secundo casu non impedit a
commu<lb break="no" ed="#Be" n="40"/>nione : sed si humiliter propter
foedita<lb break="no" ed="#Be" n="41"/>tem dimittit, laudandus est: in tertio
au<lb break="no" ed="#Be" n="42"/>tem modo si est ex surreptione et
ciba<lb break="no" ed="#Be" n="43"/>ris magis ventosis, ut legumina sunt,
<lb ed="#Be" n="44"/>non puto impediri: sed in quarto modo
<lb ed="#Be" n="45"/>et deinceps quinto et sexto puto esse
<lb ed="#Be" n="46"/>abstinendum a communione, propter
du<lb break="no" ed="#Be" n="47"/>bium morose delectationis in cogitatu
<lb ed="#Be" n="48"/>pracedenti.
</p>
<p xml:id="alalal-g46876-d1e684">
<lb ed="#Be" n="49"/>Quantum autem ad quartam distin-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>ctionem quam ponit Gregorius, scilicetin
<lb ed="#Be" n="51"/>modo pollutionis, videtur dicendum quod
<lb ed="#Be" n="52"/>in paucis et raro accidit sine
imagina<lb break="no" ed="#Be" n="53"/>tione turpi pollutio: et hoc satis
pla<lb break="no" ed="#Be" n="54"/>num est omni inspicienti secundum
li<lb break="no" ed="#Be" n="55"/>brum de Somno et vigilia Philosophi :
<lb ed="#Be" n="56"/>quia vult, quod quaedam somnia sunt
si<lb break="no" ed="#Be" n="57"/>gna, quaedam autem causam habent in
<lb ed="#Be" n="58"/>corpore. Unde et etiam modus et causa
<lb ed="#Be" n="59"/>egritudinis cognoscuniur in somnis :
<lb ed="#Be" n="60"/>causa autem illa cum sit movens, et
ac<lb break="no" ed="#Be" n="61"/>tus activorum sunt in patiente pradis—
<lb ed="#Be" n="62"/>posito, ut dicit Philosophus in II de
<lb ed="#Be" n="63"/>Anima, et hoc secundum potestatem
<lb ed="#Be" n="64"/>patientis, et non secundum potestatem
<lb ed="#Be" n="65"/>agentis, sunt iste causae in anima
sensi<lb break="no" ed="#Be" n="66"/>bili quae colligationem habet cum
orga<lb break="no" ed="#Be" n="67"/>nis in quibus est causa movens ad
coi<lb break="no" ed="#Be" n="68"/>tum, et materia per modum imaginum
<lb ed="#Be" n="69"/>pertinentium ad coitum: et ideo illa
<lb ed="#Be" n="70"/>imaginatio fit quandoque in somnis sine
<lb ed="#Be" n="71"/>culpa praecedenti. Et ideo quod
Grego<lb break="no" ed="#Be" n="72"/>rius dicit eam esse ex culpa praecedenti,
<lb ed="#Be" n="73"/>vel cogitatione, puto intelligendum esse
<lb ed="#Be" n="74"/>per modum signi: signum autem est
de<lb break="no" ed="#Be" n="75"/>lectatio sequens, quod in vigilia talia
<lb ed="#Be" n="76"/>meditatus sit: unde non videtur mihi,
<lb ed="#Be" n="77"/>quod concussio semper impediat a
com<lb break="no" ed="#Be" n="78"/>runione.
</p>
<p xml:id="alalal-g46876-d1e754">
<lb ed="#Be" n="79"/>His autem habitis, respondendum est
<lb ed="#Be" n="80"/>ab objecta.
</p>
<p xml:id="alalal-g46876-d1e761">
<lb ed="#Be" n="81"/>AbD pRiMUM ergo dicendum, quod
Gre<lb break="no" ed="#Be" n="82"/>gortus loquitur de pollutione proveniente
<lb ed="#Be" n="83"/>ex guarta causa, vel deinceps, sicut satis
<lb ed="#Be" n="84"/>manifestum est in auctoritate ipsa.
</p>
<p xml:id="alalal-g46876-d1e772">
<lb ed="#Be" n="85"/>Ad aliud dicendum, quod {Isidorus
<lb ed="#Be" n="86"/>non ligat ad abstinendum : quia bonarum
<lb ed="#Be" n="87"/>mentium est ibi culpam agnoscere, ubi
<lb ed="#Be" n="88"/>culpa non est.
</p>
<p xml:id="alalal-g46876-d1e783">
<lb ed="#Be" n="89"/>Ad aliud dicendum, quod tatia in
Ve<lb break="no" ed="#Be" n="90"/>teri Testamento sicut ibidem in Glossa
<lb ed="#Be" n="91"/>Gregorii, et Glossa Hesychii probatur,
<lb ed="#Be" n="92"/>signative dicta sunt: ideo exponitur hoc
<lb ed="#Be" n="93"/>ibidem de verbosis, quisemper mendacii
<lb ed="#Be" n="94"/>vel detractionis vel adulationis reatu
<lb ed="#Be" n="95"/>poliuunt lectum in quo quiescunt.
</p>
<p xml:id="alalal-g46876-d1e802">
<lb ed="#Be" n="96"/>Ad aliud dicendum, quod lex illa
in<lb break="no" ed="#Be" n="97"/>telligitur de viro qui fornicario concubitu
<lb ed="#Be" n="98"/>commixtus mulieri est, et ideo in eodem
<pb ed="#Be" n="236"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>capitulo statim adjungitur: Mudlier cum
<lb ed="#Be" n="2"/>qua coverit, lavabitur aqua, et
immun<lb break="no" ed="#Be" n="3"/>da erit usque ad vesperum', id est, us—
<lb ed="#Be" n="4"/>que-ad mortem pcenitebit.
</p>
<p xml:id="alalal-g46876-d1e824">
<lb ed="#Be" n="5"/>Ad aliud dicendum, quod Deus amat
<lb ed="#Be" n="6"/>munditiam etiam corporalem: sed
ta<lb break="no" ed="#Be" n="7"/>men omnia illa etiam figurative
intelli<lb break="no" ed="#Be" n="8"/>guntur: quia Deus corporali
immundi<lb break="no" ed="#Be" n="9"/>tia non inguinatur, sicut dicitur,
Sa<lb break="no" ed="#Be" n="10"/>pient. vir, 25, quia propter munditiam
<lb ed="#Be" n="11"/>suam, nihil inguinatum in eam, scilicet
<lb ed="#Be" n="12"/>sapientiam, incurrit. Licet ergo amet
<lb ed="#Be" n="13"/>munditiam corporalem, secundum quod
<lb ed="#Be" n="14"/>attestatur munditiae spiritus, et dilectioni
<lb ed="#Be" n="15"/>pulchritudinis spiritualis, non tamen
<lb ed="#Be" n="16"/>propter immunditias quibus necessario
<lb ed="#Be" n="17"/>subjacemus, ipse nos reprobat, vel arect
<lb ed="#Be" n="18"/>a sacramentorum perceptione.
</p>
<p xml:id="alalal-g46876-d1e857">
<lb ed="#Be" n="19"/>Ad aliud dicendum, quod omnia illa
<lb ed="#Be" n="20"/>erant figurativa, et ostendentia quoniam
<lb ed="#Be" n="21"/>mundum spiritualiter eum esse oportet
<lb ed="#Be" n="22"/>qui communicat Sanctis.
</p>
<p xml:id="alalal-g46876-d1e868">
<lb ed="#Be" n="23"/>Ad aliud dicendum, quod forte Oza
<lb ed="#Be" n="24"/>ex libidine cognoverat suam uxorem,
<lb ed="#Be" n="25"/>secundum illos qui ponunt hoc pro
cau<lb break="no" ed="#Be" n="26"/>sa: tamen ego puto sensum litteralem
<lb ed="#Be" n="27"/>esse, quod ipse cum esset de Levitis
<lb ed="#Be" n="28"/>quibus precipiebatur arca portari
pro<lb break="no" ed="#Be" n="29"/>pris humeris, permisit quod
committe<lb break="no" ed="#Be" n="30"/>batur periculo vecture boum
reealcitran<lb break="no" ed="#Be" n="31"/>lium, et ideo merito interfectus fuit.
</p>
<p xml:id="alalal-g46876-d1e890">
<lb ed="#Be" n="32"/>Ad aliud dicendum, quod actus
pro<lb break="no" ed="#Be" n="33"/>phetalis cum actu coitus habet aliquam
<lb ed="#Be" n="34"/>deformitatem : sed tamen matrimonium
<lb ed="#Be" n="35"/>illum habet. Ita etiam bene conceditur
<lb ed="#Be" n="36"/>hoc quod est quaedam inconsonantia ex
<lb ed="#Be" n="37"/>qua simul actu non debet esse, sed
se<lb break="no" ed="#Be" n="38"/>cundum tempus successive unum post
<lb ed="#Be" n="39"/>aliud esse quandoque : non enim puto,
<lb ed="#Be" n="40"/>quod aliter prohibet.
</p>
<p xml:id="alalal-g46876-d1e912">
<lb ed="#Be" n="41"/>Ad aliud dicendum, quod non probat
<lb ed="#Be" n="42"/>nisi quamdam inconvenientiam : et
lau<lb break="no" ed="#Be" n="43"/>dandus est qui ad tempus abstinet a
<lb ed="#Be" n="44"/>communione, sed tamen ex hoc non
<lb ed="#Be" n="45"/>arcetur, ut puto, et sic Gregorius
vide<lb break="no" ed="#Be" n="46"/>tur dicere.
</p>
<p xml:id="alalal-g46876-d1e929">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>Ad id quod ulterius queritur,
Quam<lb break="no" ed="#Be" n="48"/>diu sit abstinendum ? Puto diu esse per
<lb ed="#Be" n="49"/>horas viginti quatuor in quibus revolutio
<lb ed="#Be" n="50"/>tota completur, excepto parvo quod sol
<lb ed="#Be" n="51"/>interim retro cessit. Dies enim naturalis
<lb ed="#Be" n="52"/>est revolutio equinoctialis cum tanta
<lb ed="#Be" n="53"/>parte quanta oritur cum arcu ecliptice :
<lb ed="#Be" n="54"/>quem motum viginti quatuor horarum
<lb ed="#Be" n="55"/>naturali motu sol occidendo signa
prae<lb break="no" ed="#Be" n="56"/>scribit. Hic autem arcus est septuaginta
<lb ed="#Be" n="57"/>minuta, et octo secunde fere. Hujus
au<lb break="no" ed="#Be" n="58"/>tem talem dicunt quidam rationem : quia
<lb ed="#Be" n="59"/>in illo tempore fit omnis ortus et occasus .
<lb ed="#Be" n="60"/>imaginum et stellarum cceli super
cor<lb break="no" ed="#Be" n="61"/>pus ad reordinandum : quia licet celum
<lb ed="#Be" n="62"/>non habeat vim supra liberum arbitrium,
<lb ed="#Be" n="63"/>habet tamen vim supra corpus ad
immu<lb break="no" ed="#Be" n="64"/>tandum et continendum: et hoc innuit
<lb ed="#Be" n="65"/>Dominus, Levit. xv, 19, ubi dicit: <quote xml:id="alalal-g46876-Qd1e974">
Mu<lb break="no" ed="#Be" n="66"/>lier, quae redeunte mense patitur fluxum
<lb ed="#Be" n="67"/>sanguinis</quote>, etc. Fluit enim sanguis
quan<lb break="no" ed="#Be" n="68"/>do non potest digeri: non digeritur au-_
<lb ed="#Be" n="69"/>tem diminuto calore: calor autem
mi<lb break="no" ed="#Be" n="70"/>nuitur decrescente lumine in luna.
</p>
<p xml:id="alalal-g46876-d1e989">
<lb ed="#Be" n="71"/>Adhuc autem est unus casus
queren<lb break="no" ed="#Be" n="72"/>dus, scilicet ponamus, quod aliquis
ve<lb break="no" ed="#Be" n="73"/>niat ad locum celebrationis, et
probabi<lb break="no" ed="#Be" n="74"/>liter dictet ei conscientia, quod sacerdos
<lb ed="#Be" n="75"/>in malo statu est, et peccabit mortaliter
<lb ed="#Be" n="76"/>celebrando, et ipse pollutus in nocte sit
<lb ed="#Be" n="77"/>sine conscientia causae mortalis, utrum
<lb ed="#Be" n="78"/>pro eo celebrare debeat ?
</p>
<p xml:id="alalal-g46876-d1e1009">
<lb ed="#Be" n="79"/>Et ad hoc diversimode respondetar.
<lb ed="#Be" n="80"/>Quidam enim sentiunt, quod non: quia
<lb ed="#Be" n="81"/>etiam venialiter peccare non debet ad hoe
<lb ed="#Be" n="82"/>quod alius vitet mortale. Mihi autem
vi<lb break="no" ed="#Be" n="83"/>detur, quod ego in tali causu celebrarem,
<lb ed="#Be" n="84"/>prehabita tamen confessione vel
com<lb break="no" ed="#Be" n="85"/>punctione sit sacerdos deesset, alia
ta<lb break="no" ed="#Be" n="86"/>men oratione cum devotione prehabita.
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